Original Poems, Volume 2A. Kincaid and W. Creech, and J. Balfour, 1773 - English poetry |
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Page 13
... leave the fhore , And with a better guide a better world explore . Could he his Godhead veil with flesh and blood , And not veil thefe again to be our food ? His grace in both is equal in extent , The first affords us life , the fecond ...
... leave the fhore , And with a better guide a better world explore . Could he his Godhead veil with flesh and blood , And not veil thefe again to be our food ? His grace in both is equal in extent , The first affords us life , the fecond ...
Page 19
... leave ; Nor can I think what thoughts they can conceive . But if they think at all , ' tis fure no high'r Than matter , put in motion , may aspire : Souls that can fearce ferment their mafs of clay ; So drofly , fo divifible are they ...
... leave ; Nor can I think what thoughts they can conceive . But if they think at all , ' tis fure no high'r Than matter , put in motion , may aspire : Souls that can fearce ferment their mafs of clay ; So drofly , fo divifible are they ...
Page 22
... leaves the refute of the bad : Nice in her choice of ill , though not of best , And leaft deform'd , becaufe reform'd the leaft .. In doubtful points betwixt her diff'ring friends , Where one for fubftance , one for fign contends ...
... leaves the refute of the bad : Nice in her choice of ill , though not of best , And leaft deform'd , becaufe reform'd the leaft .. In doubtful points betwixt her diff'ring friends , Where one for fubftance , one for fign contends ...
Page 23
... leave ? For what is fignify'd and understood , Is , by her own confeffion , flesh and blood . Then , by the fame acknowledgment , we know , They take the fign , and take the fubftance too . The literal fenfe is hard to flesh and blood ...
... leave ? For what is fignify'd and understood , Is , by her own confeffion , flesh and blood . Then , by the fame acknowledgment , we know , They take the fign , and take the fubftance too . The literal fenfe is hard to flesh and blood ...
Page 24
... flips herself aside , And leaves the private confcience for the guide . If then that conscience set th ' offender free , It bars her claim to church - authority . How can the cenfure , or what crime pretend , POEMS UPON.
... flips herself aside , And leaves the private confcience for the guide . If then that conscience set th ' offender free , It bars her claim to church - authority . How can the cenfure , or what crime pretend , POEMS UPON.
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Common terms and phrases
againſt Amyntas beauty Becauſe Befides beft beſt blood boaſt breaſt call'd caufe cauſe church confcience cou'd defign'd e'en ev'ry eyes facred fafely faid faith falfe fame fate fatire fave fear fects feen fenfe fhall fhould fighing fight fince firft firſt foes fome fons fool foon foul ftand ftill fubjects fuch fure fweet grace gueſt heav'n herſelf himſelf Hind houſe increaſe int'reft juft juſt kind king laft laſt laws leaſt lefs live lov'd moſt Mufe muft muſt ne'er never o'er Panther play pleas'd pleaſe pleaſure poets pow'r praife praiſe PROLOGUE race raiſe reafon reft reply'd reſt rhime rife ſeems ſhall ſhe ſhow ſky ſpace ſpeak ſpread ſtage ſtand ſtate ſtay ſtill ſtore thefe themſelves theſe thofe thoſe thou thought true try'd twas uſe virtue Whig Whofe whoſe wife worfe wou'd writ yourſelves
Popular passages
Page 235 - From harmony, from heavenly harmony, This universal frame began : When Nature underneath a heap of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high. Arise ye more than dead. Then cold and hot, and moist and dry, In order to their stations leap, And music's power obey. From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in man.
Page 236 - Less than a God they thought there could not dwell Within the hollow of that shell That spoke so sweetly and so well. What passion cannot Music raise and quell?
Page 229 - OH last and best of Scots ! who didst maintain Thy country's freedom from a foreign reign ; New people fill the land now thou art gone, New gods the temples, and new kings the throne. Scotland and thou did each in other live ; 5 Nor wouldst thou her, nor could she thee survive. Farewell, who dying didst support the state, And couldst not fall but with thy country's fate.
Page 221 - The bottom did the top appear ; Of deeper too and ampler floods, Which, as in mirrors, shew'd the woods ; Of lofty trees, with sacred shades, And perspectives of pleasant glades, Where nymphs of brightest form appear, And shaggy satyrs standing near, Which them at once admire and fear.
Page 236 - But oh! what art can teach, What human voice can reach The sacred organ's praise? Notes inspiring holy love, Notes that wing their heavenly ways To mend the choirs above.
Page 24 - Rebellion equals all, and those, who toil In common theft, will share the common spoil. Let her produce the title and the right, Against her old...
Page 147 - He's knight o' the shire, and represents ye all. From each he meets he culls whate'er he can; Legion's his name, a people in a man. His bulky folly gathers as it goes, And, rolling o'er you, like a snow-ball grows.
Page 147 - Another's diving bow he did adore, Which with a shog casts all the hair before, Till he, with full decorum, brings it back, And rises with a water-spaniel shake. 3» As for his songs, the ladies' dear delight, These sure he took from most of you who write.
Page 230 - O early ripe! to thy abundant store What could advancing age have added more? It might (what nature never gives the young) Have taught the numbers of thy native tongue. But satire needs not those, and wit will shine Through the harsh cadence of a rugged line.
Page 244 - A sigh or tear, perhaps, she'll give, But love on pity cannot live. Tell her that hearts for hearts were made, And love with love is only paid. Tell her my pains so fast increase, That soon they will be past redress ; But, ah ! the wretch that speechless lies, Attends but death to close his eyes.