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affections ages angels appear ation attention authority become blessed body called cause character Christ Christian Church circumstances College connected consider consideration contemplation continue copies course desires divine doctrine Dublin duty early earth eternal evidence exercise existence fact faculty faith Father feel Fellow give glory gospel grace habits hand happiness heart heaven holy hope human ideas imagination immediately important impression influence instance interest John judgment knowledge learning less light living Lord manner matter means mind moral nature never object observation once original particular passed perhaps persons Phelan philosophy present principle providence pure question reason received regard relations religion remains remarkable respect scripture seems sense society soul spirit sufficient supposed things thought tion true truth turn understanding universal wants whole wisdom worship
Page 252 - And he laid his right hand upon me, saying unto me, "Fear not; I am the first and the last. I am he that liveth and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Page 29 - ... a law in his members warring against the law of his mind, and bringing him into captivity to the law of sin which was in his members.
Page 257 - Thou knowest, Lord, the secrets of our hearts; shut not thy merciful ears to our prayer; but spare us, Lord most holy, O God most mighty, O holy and merciful Saviour, thou most worthy Judge eternal, suffer us not, at our last hour, for any pains of death, to fall from thee.
Page 207 - Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Page 28 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Page 184 - Wherefore do ye spend money for that which is not bread ? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Page 231 - I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Page 184 - Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.