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which we shall find the Platæans retaining throughout the whole course of their history, may have arisen, or have gained strength, from the consciousness of a different origin. The conquest of Boeotia, as that of Thessaly, drove many from their homes; and a great body of these fugitives, joined by bands of adventurers from Peloponnesus, who were led by descendants of Agamemnon, embarked for Asia. These expeditions constituted the Eolian migration, so called from the race which took the principal share in it, though it included many others. Its fortunes will be related hereafter. Many families also sought refuge in Attica and Peloponnesus. The Pelasgians, who fortified a part of the citadel of Athens, and afterward took possession of Lemnos, are said to have migrated from Boeotia. Their allies, the Thracians, retired westward, and settled for a time in the neighbourhood of Parnassus, where they entirely disappear from the view of history.

either were, or now became serfs, under the peculiar name of Penests.* They directed their march towards the country henceforth called Bootia. Its subjugation seems to have been effected slowly, and not without a hard struggle, as may be collected from the story preserved by Ephorus, of an armistice concluded between the Thracians of Helicon and the Boeotians for a certain number of days, which the former interpreted so strictly that they did not scruple to surprise the Boeotian camp during the night; and from the strange legend of the embassy sent by the Boeotians and the Pelasgians to the oracle of Dodona, which betrayed its partiality to the latter by enjoining their enemies to perpetrate some impious outrage.† The Baotian Arné, which is celebrated by Homer for its fruitful vineyards, was undoubtedly called after the Thessalian, and must have been one of the points first occupied by the invaders. In the time of Strabo, its site was forgotten, and it was only remembered that it had stood It is not clear how far, or in what manner not far from the Lake Copais. Some placed it these events was connected with another still so near the lake as to have been covered by the more important-the migration of the Dorians rising of the waters; some found it on the east- from their seats at the northern foot of Parnasern side, in Acræphion, which was said to have sus to Peloponnesus-which Thucydides fixes been, from the beginning, a part of the Theban twenty years later than the expulsion of the territory: Chæronea, too, was said to have borne Boeotians from Thessaly. It is not certain the name of Arné; but the most ancient, at least, whether the Dorians were driven out of Thesseems to have stood near Coronea. It was in saly by the same shock to which the Boeotians that neighbourhood that the national festival of gave way, or whether they had previously setthe Pambaotia was celebrated with games, on tled at the head of the vale of the Cephisus, the banks of a river Coralius, near the temple and in the adjacent region. Causes enough of the Itonian Athené; names which clearly may be imagined, which in this period of genindicate the earliest establishment formed by eral convulsion might induce them to quit Doris, the invaders, while the scenes which they left though the little tract which afterward bore behind them in the vicinity of the Thessalian that name does not seem to have been infested Arné were fresh in their memory. It would by any hostile inroads. But as it probably formseem to have been from this central position ed only a part of their territory, the rest may now that the Boeotians carried their arms, either have been torn from them, and thus have comsuccessively, or in separate bodies at once, pelled them to seek new seats. The ancient northward against the opulent Orchomenus, and writers, however, assign a motive of a different southward against Thebes. A legend which kind for their migration. They unanimously referred the origin of one of the Theban festi- relate that, after the death of Hercules, his vals to this epoch, intimates that the army children, persecuted by Eurystheus, took refuge which besieged Thebes was for some time in Attica, and there defeated and slew the tyobliged to content itself with ravaging the sur- rant. When their enemy had fallen, they rerounding country, being unable to make any im-sumed the possession of their birthright in Pelpression on the town. The fall of Orchomenus oponnesus, but had not long enjoyed the fruits and Thebes determined the fate of the whole country. According to the assertion which Thucydides puts into the mouth of the Thebans, in their reply to the captive Platæans, Platea was conquered after the rest of Boeotia. The Thebans there speak of having founded the city, after having ejected a motley race which previously occupied it; and this was probably the current opinion at Thebes, being an argument in favour of their claim to supremacy over the Plateans. But the Platæans prided themselves on being an aboriginal people: the only kings they remembered were Asopus and Cithæron; and their heroine, Platea, was the daughter of the river god. The Boeotian name and language may have spread farther than the change that took place in the population of the country; and perhaps the hostility to Thebes,

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of their victory before a pestilence, in which they recognised the finger of Heaven, drove them again into exile. Attica again afforded them a retreat. When their hopes had revived, an ambiguous oracle encouraged them to believe that, after they had reaped their third harvest, they should find a prosperous passage through the Isthmus into the land of their fathers. But at the entrance of Peloponnesus they were met by the united forces of the Achæans, Ionians, and Arcadians. Their leader, Hyllus, the eldest son of Hercules, proposed to decide the quarrel by single combat; and Echemus, king of Tegea, was selected by the Peloponnesian confederates as their champion. Hyllus fell, and the Heracleids were bound by the terms of the agreement to abandon their enterprise for a hundred years. Yet both Cle odæus, son of Hyllus, and his grandson Aris tomachus, renewed his attempt with no better fortune. After Aristomachus had fallen in bat tle, the ambiguous oracle was explained to his sons Aristodemus, Temenus, and Cresphontes,

and they were assured that the time-the third generation-had now come when they should accomplish their return; not, however, as they had expected, over the guarded Isthmus, but across the mouth of the western gulf, where the opposite shores are parted by a channel only a few furlongs broad. Thus encouraged, with the aid of the Dorians, Ætolians, and Locrians,* they crossed the straits, vanquished Tisamenus, the son of Orestes, and divided the fairest portion of Peloponnesus among them.

er.

The belief that the Dorians were led to the conquest of Peloponnesus by princes of Achæan blood, the rightful heirs of its ancient kings, has the authority of all antiquity on its side. It had become current so early as the days of Hesiod; and it was received not only among the Dorians themselves, but among foreign nations. The protection afforded by the Athenians to the Heracleids against Eurystheus continued to the latest times to be one of the most favourite themes of the Attic poets and orators; and the precise district that had been assigned for the abode of the exiles was pointed out by tradition. In the Persian war the victory gained by Echemus over Hyllus was pleaded by the Tegeans as the ground of their title to an honourable post in the Greek army. Few traditions can boast of higher authority; and the fact is in itself by no means incredible, and admits of various explanations which would remove its principal apparent difficulties. Though the difference between the Dorians and Achæans was undoubtedly very wide in almost all points, still it might be expected entirely to disappear in a few generations after a small body of one nation had been incorporated in the othThe weak and unsettled state of the Dorians, in the earliest period of their history, renders it probable that they were then always willing to receive foreigners among them, who came recommended by illustrious birth, wealth, or merit, and that they might either have formed the Heracleids into a new tribe, or, if they were not numerous enough for this, have admitted them into one which was afterward called by a new name. Nevertheless, possible as this is, the truth of the story has been questioned, on grounds which are certainly not light or arbitrary, if they do not outweigh all that have been alleged in its support. What is said to have happened might have been invented, and the occasion and motives for the fabrication may be conceived still more easily than the truth of the fact, for such facts in the early history of Greece were undoubtedly much less common than such fictions. It is much less probable that the origin of the Dorian tribes, as of all similar political forms which a nation has assumed in the earliest period of existence, should have been distinctly remembered, than that it should have been forgotten, and have been then attributed to imaginary persons. This is so usual a process, that it might have been fairly assumed with regard to the two tribes which are said to have been named after the sons of Ægimius, though, by a singular anachronism, one legend relates that Pamphylus

The Locrians are said to have deceived the Peloponnesians, having engaged to give notice by signals if the Dorians should attempt to cross the straits. They broke their promise, and the Peloponnesians were taken by surprise. Polybius in Mai, Ser. Vet, ii, p. 386.

VOL. I.-P

and Dymas fell in the last expedition by which their countrymen made themselves masters of Peloponnesus, and another represents Pamphylus as still living in the second generation after the conquest.* That the royal family should claim Hercules for its ancestor, though it was, in truth, of Dorian blood, can only be thought surprising by those who believe the exploits ascribed to that hero to have been the actions of one real person. But if there was a Dorian as well as an Achæan, and a Theban Hercules, the motives which led the Dorians to confound them, after the conquest of their new dominions, may be easily conceived. The Attic and Arcadian traditions, which appear to confirm the common story, might be adapted to it, though their foundation, whether real or imaginary, was originally different: the worship of Hercules, which was introduced in that part of Attica where the Heracleids were said to have taken up their temporary abode,† and the long struggle between Tegea and Lacedæmon, afforded ample room for fiction to play in. But we have, perhaps, dwelt too long on a doubtful point, which is, after all, of little moment, since it does not affect either the history or the institutions of the conquering race. We proceed to relate the issue of their expedition.

The invaders bent their course westward, and ascended upon the coast of the Corinthian Gulf near Naupactus, manifestly with the view to strengthen themselves with the aid of the Etolians of Calydon, with whom they had, perhaps, before entered into amicable relations. as Hyllus was said to be the son of the Ætoliar princess Dejanira. The progress of the fierce inland tribes, which finally extinguished the old Hellenic race of Calydon, may have been the principal motive of the migration with both nations. According to the received legend, the Heracleids were guided into Peloponnesus by Oxylus, an Etolian chief, and their kinsman: for he belonged to the line of Eneus, the father of Dejanira, who, like Ægimius had been protected by the arm of Hercules from a formidable enemy, the Thesprotians of Ephyra.‡ Oxylus alleged a title to Elis, like that under which his allies claimed the kingdoms of the Pelopids. The base of his statue in the market-place of Elis bore an inscription, importing that Etolus, his ancestor in the tenth generation, had quitted Elis, the original seat of his people, the Epeans, and had conquered that part of the land of the Curetes which afterward bore the name of Ætolia; and the truth of this memorial was confirmed by a corresponding inscription on the statue of tolus in the lian town of Thermi. Etolus had migrated because he had chanced to incur the stain of bloodshed; and a like misfortune had driven Oxylus into exile, when he met with the sons of Aristomachus, and stipulated with them for his hereditary kingdom of Elis as the price of his guidance, which an oracle had declared to be indispensable to their success. He was put into possession of it by the fortunate issue of a single combat between one of his Ætolian followers and an Epean chieftain. It is added Apollod., ii., 8, 3, 5. Paus., ii., 28, 6.

+ Pans., i., 15, 3.

Apollod., ii., 8, 3, 3.

to

Apollod., ii., 7, 6, 1.

Degmenus the Epean came armed with a bow, but was levelled with the ground by the sling of the Etolian Py

The Ionians, after their defeat, took shelter in Helicé, their principal town, but at length capitulated with the conquerors for leave to quit the country. Henceforth this part of Peloponnesus bore the name of Achaia; according to one account, Tisamenus was slain in the decisive battle and buried in Helicé, whence, at a later period, the Spartans, by command of the Delphic oracle, transported his bones to Lacedæmon;* but another tradition supposed him to have reigned in Achaia after the departure or subjugation of the Ionians.† After some years, a part of the Achæans, under Agorius, a descendant of Agamemnon, found a settlement

that he used the victory wisely and mildly; | and the issue was in favour of the Achæans. that he permitted the ancient inhabitants, after resigning a share of their lands to the Etolian invaders, to retain the remainder as independent owners; that he granted several privileges to Dius, the deposed king, and maintained unimpaired the sacred honours of Augeas and the other native heroes. The substance of this account may be well founded, though there can be little doubt that the new settlement was followed by migration from this as from other parts of Peloponnesus. Motives of policy may have concurred with those of national affinity in disposing the Eleans to a friendly union with the followers of Oxylus. They are described as engaged in constant wars with their south-in Elis, invited, it is said, by Oxylus, who was ern neighbours, the people of Pisa, and the subjects of Nestor, and they were probably not unwilling to admit, and even to purchase by some sacrifices, an accession of strength which established their superiority. The conquest produced no other immediate revolution on the northwestern side of the peninsula. The territory of Pisa continued long after to be governed by its native princes, who owned no subjection to Elis. The remainder of the country afterward comprised under the name of Elis, whether it was still under the dominion of the house of Neleus, or had changed its masters, retained its independence for several centuries; though we shall see it occupied, after no long time, by a new colony.

enjoined by an oracle to share his new dominions with one of the Pelopids. The motive of this invitation may have been to establish a claim to the possession of Pisa, the ancient seat of Pelops. The dislodged Ionians first sought refuge among their kinsmen in Attica, and when the land became too narrow for them, followed the example of the Eolians, and, joined by swarms of fugitives and adventurers of various races, made for the coast of Asia.

After the death or retreat of Tisamenus, the poetical legend of the conquest represents the Heracleids as only busied with the partition of his kingdom. Aristodemus, as it was believed everywhere, except at Sparta, had not lived to enter Peloponnesus, but had fallen at Delphi It is said that Oxylus, fearing lest the sight by a thunderbolt, or a shaft of Apollo; or, as of the fertile land, which had been promised as another tale ran, by the hands of assassins, rehis reward, might tempt the Heracleids to vio-lated to the house of Atreus.|| He had left late their compact with him, led them, not along twin sons, Procles and Eurysthenes, who sucthe western coast, but through Arcadia into the ceeded to his claim of an equal share with Teregion which they claimed as their patrimony. menus and Cresphontes. Three altars were We hear of no opposition made to the invaders erected, and on each a sacrifice was made to by the Arcadians; on the contrary, Cypselus, the divine father of Hercules. Then three lots who is called king of the Arcadians, gave his were cast into an urn filled with water. It had daughter in marriage to Cresphontes. But, as been agreed that the lots were to be stones, and Arcadia was at this time most probably divided that the first drawn should give possession of into a number of small states, this friendly dis- Argos, the second of Lacedæmon, the third of position of one does not exclude the possibility Messenia. But Cresphontes, to secure the fairof resistance having been offered by others; est portion, threw a clod of earth into the waand this may have been the beginning of the ter, which, being dissolved, remained at the struggle between Tegea and Sparta. Here, bottom of the vessel while the lots of his comhowever, the invaders effected no settlement, petitors were drawn. According to another but proceeded to the conquest of the countries form of the legend, Argos had been reserved for subject to the house of Atreus, and now gov- Temenus, who then conspired with Cresphonerned by Tisamenus, son of Orestes. Tradi- tes to defraud the children of Aristodemus. ** tion varied greatly as to the fate of Tisamenus After the partition was completed, each of himself: according to one legend, he fell fight- the three altars was found occupied by a poring against the Heracleids;* according to an- tent, from which the diviners augured the desother, he withdrew from his territories, and led tiny and character of the people to which it beall the Achæans who desired independence longed. A toad was seen resting on that of against the Ionians on the coast of the Corin- Argos; a warning that she must abstain from thian Gulf. He is said, at first, to have pro- ambitious aggression, and remain content with posed to the Ionians to unite his people with her natural bounds. The restless hostility of them, on condition of being admitted to a fair Lacedæmon was prefigured by a serpent; the share of the land, and that it was only the jeal-craft which she imputed to her weaker neighousy of the Ionian princes, who feared lest Tis-bour, Messenia, by a fox. The descendants of amenus should become sole king of the united Hercules then took quiet possession of their alnation, that prevented his proposal from being lotted shares. accepted. The contest was decided by arms,

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This poetical legend, as well as other narratives of the same events which wear a more historical aspect, has undoubtedly crowded

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which undertook the conquest of Argolis. Between three and four miles from Argos, on the western side of the gulf, is a hillock, which, in the time of Pausanias, was still covered with buildings. Among them was a monument of Temenus, whence the place was called Teme nium, which then continued to be honoured with religious rites by the Dorians of Argos. The Temenium, says Pausanias, received its name from Temenus, the son of Aristomachus; for he took possession of the ground and fortified it, and from this position he and his Dorians carried on the war against Tisamenus and the Achæans. † From this account we perceive that Argos was the first object of the invaders' attack; how long it held out we do not learn,

lead us to infer that the eldest of the Heracleids had fallen before his people had effected this conquest; and, in fact, we hear nothing more of his personal exploits. The expeditions by which the Dorian dominion was gradually extended over the northeast of the peninsula are ascribed to his successors: to these we shall return, after having pursued the fortunes of Cresphontes and the heirs of Aristodemus.

transactions together which must have occu- | Nice followed its example * A similar plan pied many years, probably many generations. was pursued by that division of the Dorians The great revolution, which imposed a foreign yoke on the warlike Achæans, was certainly not effected by a momentary struggle. We cannot, indeed, distinctly trace the steps by which the conquest was really achieved, but fragments of apparently genuine tradition remain to show what might, indeed, have been safely conjectured in the absence of positive information, that it was, in general, the tardy fruit of a hard contest. The numbers of the Dorians were probably everywhere greatly inferior to those of the enemy, and seem to be rather over than underrated when they are estimated at 20,000 warriors. This inequality may have been, in some degree, compensated by the advantages which their arms, their mode of fighting, tactics, and discipline, may have giv-but the site of the monument of Temenus would en them in the field. The Achæan bands, accustomed, perhaps, to depend much on the prowess of their leaders, and furnished with no weapons capable of resisting the long Dorian spear and of making an impression on the broad shield, which, hanging from the shoulder to the knees, covered the whole body of the warrior, may have been easily borne down by the steady charge of their deep and serried phalanx. But, on the other hand, the art of besieging was even in later times foreign to Dorian warfare, and much slighter fortifications than those of the Larissa of Argos, of Tiryns, and Mycena, would have sufficed to deter the invaders from the thought of attacking them. But, without balancing the resources of the contending nations, we find that, in fact, the issue of the war was not decided either by pitched battles or regular sieges. Traditions, which may be trusted, since they contradict nctions which had become generally current on the subject, prove that the Dorian chieftains adopted a different plan for the subjugation of the country; one which, though tedious, was safer, and better adapted to their means and situation. It consisted in occupying a strong post in the neighbourhood of the enemy's city, and wearing him out by a continued series of harassing excursions. The remembrance of two such stations was preserved to later ages; and the glimpse they afford of the manner in which the conquest was effected, is sufficient to show the groundlessness of the common belief, that the fall of Tisamenus was attended by a sudden and complete triumph of the Dorians. The history of the Turks, at a period when they stood nearly at the same level of civilization, affords a not uninteresting parallel. While the Turkish Empire was yet confined to a small district at the foot of the Mysian Olympus, the rich and strongly fortified cities of Brusa and Nice excited the ambition of Othman, the founder of the Ottoman dynasty. But the force and skill of his tribe were unequal to the task of reducing them by a direct assault, and he therefore occupied forts in the neighbourhood of each, and pressed them with an irregular but wearisome blockade, which kept the garrisons in constant fear of a surprise, and cut off all their ordinary communications with the surrounding country. At the end of ten years, Brusa was so exhausted by this lingering operation that it capitulated, and in four years more

Homer represents Messenia as subject, at the time of the Trojan war, to the house of Atreus, for Agamemnon offers seven of its towns to Achilles as the price of reconciliation. It constituted a part of the dominions of Menelaus till his death; after which, the Neleid kings of Pylus, who were probably already masters of the western coast, took advantage, it is said, of the weakness of his successors to wrest it from them. At the time of the Dorian invasion, Melanthus filled the throne of Messenia: whether he also reigned over Pylus and Triphylia may be reasonably doubted. The people are said to have been disaffected towards him as a foreigner, and hence to have offered no resistance to the Dorians. Melanthus, in consequence, quitted the country and retired to Attica, where, as we shall see, he became the founder of a house which supplied the Athenian annals with many of their most illustrious names. But the Messenian Pylus seems long to have retained its independence, and to have been occupied for several centuries by one branch of the family of Neleus; for descendants of Nestor are mentioned as allies of the Messenians in their struggle with Sparta in the latter half of the seventh century B.C. There is, however, some reason for doubting that the rest of the country submitted so quietly, as has been generally supposed, to the rule of Cresphontes. Ephorus, indeed, related that he took possession of Messenia, and divided it into five districts, fixing his own residence in a central position in the plain of Stenyclerus; and it seems certain that he founded a new capital there. But, judging from analogy, we should suspect that this was the result, not of choice, but of necessity, because neither Pylus nor Andania, the seat of the ancient kings, were yet in his power, and that it was only the first step towards the conquest of the whole land. Of

* V. Hammer, Geschichte des Osmanischen Reiches, i., p. 75 and 101. + Paus., ii., 38, 1. + Strabo, viii., p. 359. Paus., iv., 3, 6. Strabo, viii., p. 355

the footing on which the Dorians here stood | taken by surprise.* These traditions seem to with the ancient inhabitants, we shall speak when we reach the period of the Messenian

wars.

We have little more certain information as to the steps by which the subjugation of Laconia was effected. According to Ephorus, it was completed as quickly as that of Messenia. The strength of the Achæans was collected in Amycle; but this city was betrayed, or its inhabitants were induced to capitulate, by the perfidious counsels of one of their countrymen, by name Philonomus. After this, Eurysthenes and Procles divided the whole country into six districts, over which they set governors, with the title of kings. That of Amycle they bestowed on Philonomus, as the reward of his treachery, while they themselves fixed their residence in Sparta. During the reign of Eurysthenes the conquered people were admitted to an equality of political privileges with the Dorians; but his successor, Agis, deprived them of these rights, and, from fellow-citizens, reduced them to subjects of the Spartans. The greater part submitted without resistance. Only the inhabitants of Helos, a town on the coast, attempted to shake off the usurped dominion; but their revolt was quelled, and they lost both their political independence and their personal liberty, giving rise and name to the class of serfs called Helots, whose condition will be hereafter described. There are strong grounds for suspecting that this account disguises a fact which the later Spartans must have found it difficult to conceive, that they became masters of Laconia only gradually, and after a long struggle. It would lead us to imagine that Amycle and its district escheated to the Spartan kings after the death of Philonomus. But, instead of this, we find traces which strongly indicate that it continued to form an independent state for near three hundred years after the invasion. It is certain that its final conquest was not effected before the reign of Teleclus, towards the close of the ninth century B.C.; and the terms in which this is related seem plainly to imply that it had never before submitted to Sparta. "In the reign of Teleclus," says Pausanias, "the Lacedæmonians took Amyclæ, and Pharis, and Geronthræ, which were in possession of the Achæans. ple of the latter two towns were dismayed at the approach of the Dorians, and capitulated upon condition of being allowed to withdraw from Peloponnesus. But the Amyclæans were not ejected at the first assault, but only after a long resistance and many notable deeds; and the Dorians showed the importance they attached to this victory by the trophy they raised over the Amyclæans."+ This testimony is confirmed and illustrated by a tradition of a long-protracted warfare, which occasioned the proverb that spoke of the silence of Amycle. The peace of Amycle, we are told, had been so often disturbed by false alarms of the enemy's approach, that at length a law was passed forbidding such reports, and the silent city was

Strabo, viii., p. 364. Conon, 36.

The peo

tiii., 2, 6. Elsewhere (iii., 12, 9) he observes of the same nonument, "The temple of Jupiter Tropæus (the Discomfiter) was built by the Dorians, after they had overpowered in war both the rest of the Achæans, who at that time were in possession of Laconia, and the Amyclæans."

justify us in rejecting the statement that Amyclæ revolted from Sparta after the death of Philonomus.† If, however, we suppose that it remained independent till the time of its fall, it will be difficult to believe that the case was different with the other districts of Laconia which were remote from Sparta. The most probable view of the matter seems to be that the Dorians, who must be conceived to have entered Laconia from the north, first encamped at Sparta, where they found, perhaps, a few scattered hamlets, and were detained, by its advantageous situation, at the opening of the vale of the Eurotos. They no doubt immediately occupied a tract in the adjacent plain sufficient for their support. Amycle, which lay only two or three miles lower down the valley, appears to have been the ancient capital of the Achæan kings: there were shown the monuments of Cassandra, of Agamemnon, and Clytæmnestra, attesting the popular belief that it had been the scene of their sufferings and crimes. It also contained a revered sanctuary, where Apollo was worshipped over the tomb of Hyacinthus, which, even after the city had sunk into a village, continued to be enriched with the most costly offerings by the piety of the Spartans. Sparta, indeed, is described in the Odyssey as the residence of Menelaus: it is, perhaps, the same place with the hollow, craggy Lacedæmon ; but it is more probable that, in the Homeric poems, the name of Amycle had been exchanged for one which had of late become more celebrated, than that the Pelopids should have fixed their seat in an unwalled town, such as Sparta appears to have been from its origin to the period of its declining greatness. If Amycle was the Achæan capital, we can the better understand how it might be able to hold out against the Spartans, notwithstanding its close vicinity, and might be reduced only after the rest of Laconia had been subdued; though, according to an account which seems as well entitled to credit as that of Ephorus, Helos itself, from which the Achæan serfs are commonly supposed to have been named, preserved its independence down to the reign of Alcamenes, the son of the conqueror of Amyclæ.

Besides the Dorians, there were foreigners of other nations who were driven about the same time to Laconia, by the tempest which was now sweeping over Greece, and their presence was attended by some important consequences, though it is not perfectly clear whether they contributed more to promote or to retard the conquest. Among these we may reckon the Cadmeans, whom the Boeotian invasion had forced to quit Thebes. Aristodemus had married a princess of the line of Cadmus, who bccame the mother of Eurysthenes and Procles, and on their father's death, Theras, their moth er's brother, undertook the guardianship of the royal twins. When they grew up to manhood,

Heyne on Virgil, Æn., x., 564.

+ Conon, 36.

If Lacedæmon is not, rather, the name of the country, as Eustathius (on Od., iv., 1) understands it, which would explain the ambiguity which Müller (Dorians, i., 5, 12) finds in Homer's use of the name. If, however, it is to be taken for a city, it is clearly another name for Sparta. Compare Od, ii, 327, 359, with iv., I. 213.

◊ Paus., iii., 2, 7. Phlegon., Meurs, p. 145.

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