its chilly atmosphere. Then body and mind must be trained to endure a fearful weariness, to pass the days under such a stern pressure of toil that all loving, graceful interests shall be rooted out of the stony soil. You must be prepared to lose precious truths in a gulf of delusion, to leave all your old beacon-lights and wander forth in an eternal dark. The troubles that beset weak souls may be dissipated, but new strength brings dreadful trials. Tremendous conflicts, undreamt-of in your innocence, will agitate your adventurous Intellect, penetrating into vast regions of Doubt, where the mind made for belief often reels into madness, goaded by harassing anxiety. Of ten the lonely night-hours must be spent in sore battle with fearful spectres revived by the roaming soul from their frequent graves. All this and more must he dare who aspires to the lofty service of philosophy."

value you know for - you know not what. You will bitterly repent."

But Haguna would not consider. She impatiently tore away her hand, and in a few minutes had closely shorn her head, and the neglected hair lay in rich profusion on the floor. As it lay there, the warm golden brown color faded and faded, and some glittering things entangled in its abundant masses beamed forth for a moment like tiny stars, and then disappeared. And had Haguna stepped into a cloud, that so great a change had come over her? The fine contour of head and forehead, the soft outline of face, the delicate moulding of the chin were the same still,—the dark eyes glowed with even new lustre; but the graceful throat and white arm were hidden in a dark muffling cloak, the delicious blush had faded from the cheek, whose color was now firm and tranquil, the wellcut lips had settled into almost too harsh

ous grace had forever fled. Ah, hapless Haguna!

The philosopher made no further remonstrance, but led her immediately to the library, and, seating her at the table, opened a worn copy of Euclid, and began at "Two straight lines," and so forth.

And her bosom heaved, and glorious tears welled up into her deep blue eyes. The repentant philosopher placed his hand on her lovely head, and lifted a tress of her soft hair.

"Ah, child, child, you know little about it! What! will you sacrifice these glorious tresses to a hard and joyless course of study? For none can study Euclid with me with hair like this."

"Willingly! willingly!" cried Haguna, impetuously, and pulled a pair of scissors from her pocket to immediately make the beautiful offering.

The reluctant philosopher arrested her hand.

"Rash girl! consider yet a moment. You are exchanging a treasure whose

A few moments after, Anthrops, released from his imprisonment, opened the door of the upper room, walked quietly down-stairs, and returned to the city, much to the joy of his friends and relations, who had long mourned him as lost.

About a year after this, Anthrops strolled into the philosopher's study, to inquire the solution of a certain problem.

"I will refer you,” said his old instructor, "to my accomplished pupil"; then raising his voice," Haguna!"

Anthrops, startled at hearing her name in such a connection, awaited her entrance with anxious curiosity. She speedily came in obedience to the summons, bowed with an air of grave abstraction to Anthrops, and, seating herself, composedly awaited the commands of her master. Her former captive asked himself, wondering, if

this could be the airy, laughing, winsome maiden with whom in days past he had ridden into the green forest. The billows of hair had ebbed away; the short, ungraceful, and somewhat thin remnant was meant for use in covering the head, not for luxurious beauty. All falling laces, all fluttering ribbons, all sparkling jewels were discarded from the severe simplicity of the scholastic gown; and with them had disappeared the glancing ripple that before had sunnily flowed around her, like wavy undulations through a field of corn. Very clear and still were the violet eyes, but their dewy lustre had long ago dried up. Like a flowering tree whose blossoms have been prematurely swept off by a cold wind was the maiden, as she sat there, abstractedly drawing geometrical diagrams with her pencil.

"Now, Sir," said the philosopher, "if you will state your difficulty, I have no doubt my pupil can afford you assistance."

So saying, he withdrew into a corner, that the discussion might have free scope. Haguna now looking inquiringly at Anthrops. He cleared his throat with a somewhat dictatorial "hem!" and began.

"These circumstances, Madam, are really so unusual, that you must excuse me, if I"

"Proceed, Sir, to the point."

"When, avoiding the barbarous edict of Justinian, which condemned to a perpetual silence the philosophic loquacity of the Athenian schools, the second heptacle of wise men undertook a perilous journey to implore the protection of Persia, they undoubtedly must at some stages of their travels have passed the night on the road. In this case, the method of so passing the time becomes an interesting object of research. Did the last of the Greeks provide themselves with tents, effeminately impede their progress with luggage? Did they, skirting the north of the Arabian desert, repose under the scattered palm-trees, or rather, wandering among the mountains of Assyria, find surer and colder shade? The importance of this inquiry becomes evident upon re

flecting that the characters of the great are revealed by their behavior in the incidental events of their lives."

"It is evident to my mind," returned Haguna, thoughtfully, "that the seven sages, joyfully escaping from the frivolous necessities of society, would return to the privileges of the children of eternal Nature, and sleep confidingly under the blue welkin."

"Rheumatism," suggested Anthrops. "Rheumatism!" echoed Haguna, disdainfully. "What is rheumatism? What are any mere pains of the flesh, to the glorious content of the unshackled spirit revelling in the freedom of its own nature? Thus the cultivated Reason returns, with a touching appreciation of the Beautiful and the Fit, to the simple couch of childish spontaneity. Mankind, after long confinement in marble palaces, sepulchres of their inner being, retrograde to the golden age. The wisdom of the world lies down to sleep under the open sky. Such a beautiful comparison ! It must be true."

Really, Madam, your conclusions, although attained with great rapidity of reasoning, are hardly deducible from the premises. Let me remark'

"

"Reduce Camenes to Celarent, and the argument is plainly irrefragable. It requires a mind deeply toned to sympathy with the inner significance of all things to "

"Contemporary testimony is absolutely necessary, if not suspiciously sullied by credulity or deceit,-in which case, the nearest trustworthy historian, if not more than a hundred years from the specified time, is incomparably preferable. But".

Haguna again interrupted, her voice a little raised with excitement. The dispute waxed warm, on either side authorities were quoted and rejected, and how it terminated has never been recorded. But the philosopher in the corner rubbed his hands with satisfaction, exclaiming,— "Thank fortune, we may now have a little peace!"

THE memory of Alexis de Tocqueville belongs scarcely less to America than to France. His book on "Democracy in America" was the foundation of his fame. As a successful investigation by a foreigner of the nature and working of institutions dissimilar from those of his own country, and in many essential respects different from any which were elsewhere established, it stands quite alone in political literature. It is still further remarkable as the work of a very young man. Its merits were at once acknowledged; and though twenty-six years have passed since it appeared, it has been superseded by no later work. The book has a double character, which has given to it an equal authority on both sides of the Atlantic. For while it is a profound and sagacious analysis of the spirit and methods of the American social and political system, it is intended at the same time-more, however, by implied than open comparison to exhibit the relations of the principles established here to the development of modern society and government in France and elsewhere in Europe. It is a manual alike for the political theorist and the practical statesman; and whatever changes our institutions may undergo, its value will remain undiminished.

The volumes of Tocqueville's Inedited Works and Correspondence, with a Memoir by his friend M. Gustave de Beaumont, which have lately appeared in Paris, have, therefore, a special claim to the attention of American readers. Their intrinsic interest is great as illustrating the life and character not only of one of the most original and independent thinkers of this generation, but also of a man not less distinguished by the elevation and integrity of his character than by the power of his intellect. The race of such men has seemed of late years to be dying out in France. In the long list of her public characters during the past thirty years, there are few names which can

share the honor with Tocqueville's of being those neither of apostates nor of schemers. Men who hold to their principles in the midst of revolutions, who for the sake of honor resist the temptations of power, who have faith in liberty and in progress even when their hopes are overthrown, are rare at all times and in all lands. "France no longer produces such men," said the Duke de Broglie, when he heard of Tocqueville's death.

No book has been published of more importance than this in its exhibition of the condition of thought and of society in France during recent years. None has given more convincing evidence of the suppression of intellectual liberty under the new Imperial rule. The reserves and the omissions to which M. de Beaumont has been forced in the performance of his work as editor display the oppressive nature of the censorship to which the writings of the most honest and superior men are liable, and the burdensome restraints by which such men are controlled and disheartened. M. de Beaumont's notice of the life of Tocqueville, and Tocqueville's own later correspondence, appear to a thoughtful reader as accusations against Imperial despotism, as protests against the wrongs from which freedom is now suffering in France. There is in them a pervading tone of sadness, and, here and there, an expression of bitterness of feeling, all the more effective for being conveyed in restrained and unimpassioned words. There is no place for such men as these in a system like that by which Louis Napoleon governs France. The men of strong character, of incorruptible integrity, of thoughtful moderation, and of fixed principles are more dangerous to the permanence of despotic rule than the Victor Hugos, the Ledru Rollins, or the Orsinis. It is the men with whom the love of lib erty is founded upon intellectual and moral convictions, not those with whom

it is a hot and reckless passion, that are the most to be feared by a ruler whose power is based on the ignorance, the fears, the selfish ambitions, and the material interests of the people whom he flatters and corrupts.

Tocqueville was born a thinker. His physical organization was delicate, but he had an energy of spirit which led him often to overtask his bodily forces in longcontinued mental exertions. Without brilliancy of imagination and with little liveliness of fancy, he possessed the faculty of acute and discriminating observation, and early acquired the rare power of deep and continuous reflection. His mind was large and calm. The candor of his intellect was never stained by passion. He had not the faculties of an original discoverer in the domain of abstract truth, but, as an investigator of the causes of political and social conditions, of the relation between particular facts and general theories, of the influence of systems and institutions upon the life of communities, he has rarely been surpassed. His book on "Democracy in America," and still more his later work on "The Old Régime and the Revolution," display in a remarkable degree the union of philosophic insight and practical good sense, of clearness of thought and condensation of statement.

But, however great the value of his writings may be, a still greater value attaches to the character of the man himself, as it is displayed in these volumes. M. de Beaumont's brief and affectionate memoir of his friend, and Tocqueville's own letters, are not so much narratives of events as evidences of character. His life was, indeed, not marked with extraordinary incidents. It was the life of a man whose career was limited both by his own temperament and by the public circumstances of his times; of one who set more value upon ideas than upon events; who sought intellectual satisfactions and distinctions rather than personal advancement; who affected his contemporaries by his thought and his integrity of principle more than by pow

er of commanding position or energy of resolute will. Although for many years in public life, he made little mark on public affairs. But his influence, though indirect, was perhaps not the less strong or permanent. The course of political affairs is in the long run greatly modified, if not completely guided, by the thinkers of a nation. Tocqueville's convictions kept him for the most part in opposition to the successive governments of France during the period of his public life. But his reputation and the weight of his authority are continually increasing, and of the Frenchmen of the last generation few have done so much as he to extend by his writings the knowledge, and to strengthen by his example the love of those principles by which liberty is maintained and secured, and upon which the real advancement of society depends. The leading facts of his life may be briefly told.

Born in 1805, at Paris, of an old and honorable family, his early years were passed at home. As a youth, he was for some time at the college of Metz; but his education was irregular, and he was not distinguished for scholarship. In 1826 and 1827 he travelled with one of his brothers in Italy and Sicily, and on his return to France was attached to the Court of Justice at Versailles, where his father, the Count de Tocqueville, was then Prefect, in the quality of Juge-Auditeur, an office to which there is none correspondent in our courts. It was at this time that his friendship with M. Gustave de Beaumont began.

For more than two years he performed the duties of this place with marked fidelity and ability. But at the same time he pursued studies less narrow and technical than the law, investigating with ardor the general questions of politics, and laying the foundation of those principles and opinions which he afterward developed in his writings and his public life.

He witnessed the Revolution of 1830 with regret, not because he was personally attached to the elder branch of the Bourbons, but because he dreaded