Readings in Political PhilosophySelections from Plato, Aristotle, Polybius, St. Thomas Aquinas, Dante, Marsiglio, Machiavelli, Calvin, the Vindiciae contra tyrannos, Bodin, Hooker, Grotius, Milton, Hobbes, Harrington, Locke, Montesquieu, Rousseau, Paine, and Bentham. |
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Page 26
... obey in the one and the power of command in the other ; the guardians must themselves obey the laws , and they must also imitate the spirit of them in any details which are intrusted to their care . That is right , he said . 1 V , 457 ...
... obey in the one and the power of command in the other ; the guardians must themselves obey the laws , and they must also imitate the spirit of them in any details which are intrusted to their care . That is right , he said . 1 V , 457 ...
Page 59
... obey their instincts . And indeed the use made of slaves and of tame animals is not very different ; for both with their bodies minister to the needs of life . Nature would like to distinguish between the bodies of freemen and slaves ...
... obey their instincts . And indeed the use made of slaves and of tame animals is not very different ; for both with their bodies minister to the needs of life . Nature would like to distinguish between the bodies of freemen and slaves ...
Page 79
... obey in turn by a law which gives office to the well - to - do according to their desert . But when a whole family , or some individual , happens to be so preeminent in virtue as to surpass all others , then it is just that they should ...
... obey in turn by a law which gives office to the well - to - do according to their desert . But when a whole family , or some individual , happens to be so preeminent in virtue as to surpass all others , then it is just that they should ...
Page 82
... obey ; they may obey bad laws as well as good . And there may be a further subdivision ; they may obey either the best laws which are attainable to them , or the best absolutely . The distribution of offices according to merit is a ...
... obey ; they may obey bad laws as well as good . And there may be a further subdivision ; they may obey either the best laws which are attainable to them , or the best absolutely . The distribution of offices according to merit is a ...
Page 84
... obey , and can only rule despotically ; the other knows not how to command and must be ruled like slaves . Thus arises a city , not of freemen , but of masters and slaves , the one despising , the other envying ; and nothing can be more ...
... obey , and can only rule despotically ; the other knows not how to command and must be ruled like slaves . Thus arises a city , not of freemen , but of masters and slaves , the one despising , the other envying ; and nothing can be more ...
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Common terms and phrases
absolute according actions appointed aristocracy Aristotle assembly Athens authority body bound called citizens civil law command common commonwealth condition consent constitution contract contrary covenant democracy depend doctrine doth duty election equal established evil executive power fear force form of government give Glaucon hands hath honor human individual injustice interest judge justice kind king kingdom lative law of nature legislative legislative power Leviathan liberty live magistracy magistrates mankind manner matter means ment monarchy Montesquieu multitude nation natural law natural right necessary never obedience obey obligation oligarchy particular passions peace person philosophers Plato political society Political Theories positive law preservation prince principle promise punishment question reason Roman Rome rule rulers senate slaves social contract sovereign power sovereignty suppose supreme power thereby things tion true tyrant unjust virtue Wherefore whereof whole word
Popular passages
Page 184 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Page 187 - And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment ; but ye shall hear the small as well as the great : ye shall not be afraid of the face of man ; for the judgment is God's : and the cause that is too hard for you, bring it unto me, and I will hear it.
Page 280 - Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making.
Page 297 - In such condition there is no place for Industry, because the fruit thereof is uncertain, and consequently no culture of the earth ; no Navigation, nor use of the commodities that may be imported by sea ; no commodious Building ; no instruments of moving...
Page 299 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that, which is destructive of his life, or taketh away the means of preserving the same; and to omit that, by which he thinketh it may be best preserved.
Page 279 - Many there be that complain of divine Providence for suffering Adam to transgress; foolish tongues! When God gave him reason, he gave him freedom to choose, for reason is but choosing; he had been else a mere artificial Adam, such an Adam as he is in the motions.
Page 187 - Thus saith the LORD ; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor : and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
Page 311 - ... confer all their power and strength upon one man, or upon one assembly of men, that may reduce all their wills, by plurality of voices, unto one will...
Page 296 - For as the nature of foul weather, lyeth not in a shower or two of rain; but in an inclination thereto of many days together; so the nature of war, consisteth not in actual fighting; but in the known disposition thereto, during all the time there is no assurance to the contrary.
Page 298 - The right of nature, which writers commonly call jus naturale, is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which, in his own judgment and reason, he shall conceive to be the aptest means thereunto.