Readings in Political PhilosophySelections from Plato, Aristotle, Polybius, St. Thomas Aquinas, Dante, Marsiglio, Machiavelli, Calvin, the Vindiciae contra tyrannos, Bodin, Hooker, Grotius, Milton, Hobbes, Harrington, Locke, Montesquieu, Rousseau, Paine, and Bentham. |
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Page ix
... Civil Government 2. The Duties of Magistrates 3. The Limits of Obedience Due to Civil Rulers . 159 160 160 162 • 165 171 173 173 189 191 191 194 195 IX . VINDICIE CONTRA TYRANNOS Readings from the Vindicia 1. ix.
... Civil Government 2. The Duties of Magistrates 3. The Limits of Obedience Due to Civil Rulers . 159 160 160 162 • 165 171 173 173 189 191 191 194 195 IX . VINDICIE CONTRA TYRANNOS Readings from the Vindicia 1. ix.
Page x
... Civil Laws 281 281 • 286 291 • 301 1. The State of Nature and the Laws of Nature 302 • 302 316 320 327 • 331 340 i XV . HARRINGTON Readings from Oceana · 355 3. The Essential Organs of Government 4. Institutions for Safeguarding the ...
... Civil Laws 281 281 • 286 291 • 301 1. The State of Nature and the Laws of Nature 302 • 302 316 320 327 • 331 340 i XV . HARRINGTON Readings from Oceana · 355 3. The Essential Organs of Government 4. Institutions for Safeguarding the ...
Page 1
... civil government , as well as its particular forms and sphere of action at any time , were in general accepted as sufficiently sanctioned by religion and custom . This attitude afforded no foundation for a study of the origin or ...
... civil government , as well as its particular forms and sphere of action at any time , were in general accepted as sufficiently sanctioned by religion and custom . This attitude afforded no foundation for a study of the origin or ...
Page 84
... civil , and their aversion to these two duties is as great an injury to the state as their tendency to crime . Again , those who have too much of the goods of fortune , strength , wealth , friends , and the like , are neither willing ...
... civil , and their aversion to these two duties is as great an injury to the state as their tendency to crime . Again , those who have too much of the goods of fortune , strength , wealth , friends , and the like , are neither willing ...
Page 111
... civil equality and freedom of speech , but having been bred up from the first under the shadow of their fathers ' authority and lofty position , some of them gave them- selves up with passion to avarice and unscrupulous love of money ...
... civil equality and freedom of speech , but having been bred up from the first under the shadow of their fathers ' authority and lofty position , some of them gave them- selves up with passion to avarice and unscrupulous love of money ...
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Common terms and phrases
absolute according actions Adeimantus appointed aristocracy Aristotle assembly authority better body called cause church citizens civil law command common commonwealth condition consent consider covenant Defensor Pacis democracy desire doctrine duty election equal evil execution fear force form of government Glaucon guardians hand hath honor human individual injustice Jowett judge judgment justice kind king kingdom law of nature legislative liberty live Lord magistrates manifest mankind manner Marsiglio of Padua matters means ment monarchy Montesquieu multitude natural law necessary never Niccolò Machiavelli obey obliged oligarchy peace perfect person philosophers Plato Political Theories Polybius preservation prince principle punishment question reason replied rich Roman rule rulers senate slaves society sovereign sovereignty speak suppose supreme power thereof things tion true truth tyranny tyrant unjust virtue wealth Wherefore whole word
Popular passages
Page 184 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Page 187 - And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment ; but ye shall hear the small as well as the great : ye shall not be afraid of the face of man ; for the judgment is God's : and the cause that is too hard for you, bring it unto me, and I will hear it.
Page 280 - Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making.
Page 297 - In such condition there is no place for Industry, because the fruit thereof is uncertain, and consequently no culture of the earth ; no Navigation, nor use of the commodities that may be imported by sea ; no commodious Building ; no instruments of moving...
Page 299 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that, which is destructive of his life, or taketh away the means of preserving the same; and to omit that, by which he thinketh it may be best preserved.
Page 279 - Many there be that complain of divine Providence for suffering Adam to transgress; foolish tongues! When God gave him reason, he gave him freedom to choose, for reason is but choosing; he had been else a mere artificial Adam, such an Adam as he is in the motions.
Page 187 - Thus saith the LORD ; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor : and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
Page 311 - ... confer all their power and strength upon one man, or upon one assembly of men, that may reduce all their wills, by plurality of voices, unto one will...
Page 296 - For as the nature of foul weather, lyeth not in a shower or two of rain; but in an inclination thereto of many days together; so the nature of war, consisteth not in actual fighting; but in the known disposition thereto, during all the time there is no assurance to the contrary.
Page 298 - The right of nature, which writers commonly call jus naturale, is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which, in his own judgment and reason, he shall conceive to be the aptest means thereunto.