An Essay on the Lord's Supper ... |
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Page 23
... wrong in repeating one of the ceremonies ? Not so ; but that we came short of our duty in not repeating the other . * These objections are chiefly made by the Quakers . See the thir- teenth Proposition of Barclay's Apology . It would ...
... wrong in repeating one of the ceremonies ? Not so ; but that we came short of our duty in not repeating the other . * These objections are chiefly made by the Quakers . See the thir- teenth Proposition of Barclay's Apology . It would ...
Page 32
... wrong doer , this concern for property , this unconcern for human nature , is a sign of the little progress made even here by free principles , and of men's ignorance of the great end of social union . Every good man must protest ...
... wrong doer , this concern for property , this unconcern for human nature , is a sign of the little progress made even here by free principles , and of men's ignorance of the great end of social union . Every good man must protest ...
Page 37
... wrong can be compared with this ? This is such an insult on human nature , such an impiety towards the common Father , that the whole earth should send up one cry of reprobation against it ; and yet we are told , this outrage must ...
... wrong can be compared with this ? This is such an insult on human nature , such an impiety towards the common Father , that the whole earth should send up one cry of reprobation against it ; and yet we are told , this outrage must ...
Page 50
... wrong for gain and gain alone- such " have no cloak for their sin . " , Men so hard of heart , so steeled against the reproofs of conscience , so intent on thriving though it be by the most cruel wrongs , are not to be touched by human ...
... wrong for gain and gain alone- such " have no cloak for their sin . " , Men so hard of heart , so steeled against the reproofs of conscience , so intent on thriving though it be by the most cruel wrongs , are not to be touched by human ...
Page 52
... wrong of him who presumes to talk of owning me is too unmeasured to be softened by kindness . There are wrongs which can be redeem- ed by no kindness . Because a man treads on me with velvet foot , must I be content to grovel in the ...
... wrong of him who presumes to talk of owning me is too unmeasured to be softened by kindness . There are wrongs which can be redeem- ed by no kindness . Because a man treads on me with velvet foot , must I be content to grovel in the ...
Common terms and phrases
Abolitionism abolitionists another's apostle authority believe blessing blood of Christ body and blood bread bread and wine Caucasian race cause celebration ceremony character Christian church circumstances civilized commemoration communion Corinthians Cuba Cyril of Jerusalem disciples divine doctrine drink wine duty eat bread efficacy Emancipation estates eucharist evil faith fear feel freedom guilty hogsheads human increase influence institution island Jamaica Jesus Joseph John Gurney justice labor land less Lord Lord's Supper luxury manner master means ment mind moral nature and design negro obligation observed opinions ordinance partake party paschal lamb passover planters present puncheons race regard to slavery religion religious remembrance rite sacred sacrifice Saviour Scriptures sense sentiment slave slave-holders solemn South spirit suffer sugar sympathy thing thought tion Tortola transubstantiation truth unto virtue West Indies whole wine words wrong
Popular passages
Page 24 - Ye call me Master and Lord : and ye say well ; for so I am. If I then, your Lord and Master, have washed your feet ; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 16 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Page 16 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 42 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 45 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Page 42 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Page 17 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Page 62 - But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 45 - For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep.
Page 28 - And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.