An Essay on the Lord's Supper ... |
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Page 24
... respect , forbearance , and humility . He did this most effectually , by performing for them an office , which was usually the task of a menial ; and by enforcing on their minds the striking consideration , that if he , their lord and ...
... respect , forbearance , and humility . He did this most effectually , by performing for them an office , which was usually the task of a menial ; and by enforcing on their minds the striking consideration , that if he , their lord and ...
Page 25
... respect , it is most reasonable to suppose that in the instructions given by our Saviour to St. Paul , he would , while sanctioning the observance of one rite , have explained his intentions with regard to the other . As the objections ...
... respect , it is most reasonable to suppose that in the instructions given by our Saviour to St. Paul , he would , while sanctioning the observance of one rite , have explained his intentions with regard to the other . As the objections ...
Page 28
... respects , or that the Christian ordinance is a continuation of the Jewish festival . The passover was a feast upon sacrifice , as it is termed ; that is to say , they who united in its celebration , partook of something which had been ...
... respects , or that the Christian ordinance is a continuation of the Jewish festival . The passover was a feast upon sacrifice , as it is termed ; that is to say , they who united in its celebration , partook of something which had been ...
Page 29
... respects , as to lead us to the sup- position , that this ceremony of the Jews was continued by our Saviour , with a slight modification , as a rite of his own religion . But while I am on this portion of my subject , it will be proper ...
... respects , as to lead us to the sup- position , that this ceremony of the Jews was continued by our Saviour , with a slight modification , as a rite of his own religion . But while I am on this portion of my subject , it will be proper ...
Page 31
... respect to the design of the ordinance , nothing more is said . To excite serious and useful thoughts , therefore , on all that Christ has done for us , particularly in his sufferings and death , by partaking of bread and wine as ...
... respect to the design of the ordinance , nothing more is said . To excite serious and useful thoughts , therefore , on all that Christ has done for us , particularly in his sufferings and death , by partaking of bread and wine as ...
Common terms and phrases
Abolitionism abolitionists another's apostle authority believe blessing blood of Christ body and blood bread bread and wine Caucasian race cause celebration ceremony character Christian church circumstances civilized commemoration communion Corinthians Cuba Cyril of Jerusalem disciples divine doctrine drink wine duty eat bread efficacy Emancipation estates eucharist evil faith fear feel freedom guilty hogsheads human increase influence institution island Jamaica Jesus Joseph John Gurney justice labor land less Lord Lord's Supper luxury manner master means ment mind moral nature and design negro obligation observed opinions ordinance partake party paschal lamb passover planters present puncheons race regard to slavery religion religious remembrance rite sacred sacrifice Saviour Scriptures sense sentiment slave slave-holders solemn South spirit suffer sugar sympathy thing thought tion Tortola transubstantiation truth unto virtue West Indies whole wine words wrong
Popular passages
Page 24 - Ye call me Master and Lord : and ye say well ; for so I am. If I then, your Lord and Master, have washed your feet ; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 16 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Page 16 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 42 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 45 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Page 42 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Page 17 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Page 62 - But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 45 - For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep.
Page 28 - And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.