An Essay on the Lord's Supper ... |
From inside the book
Results 1-5 of 21
Page 8
... never have met together , in so amicable a manner as this general agreement may not only justify but demand . And yet I think it may with confidence be asserted , that at the bottom of all the sectarian spirit , of all the mutual rancor ...
... never have met together , in so amicable a manner as this general agreement may not only justify but demand . And yet I think it may with confidence be asserted , that at the bottom of all the sectarian spirit , of all the mutual rancor ...
Page 11
... never prone to blame themselves for doing too little , in any shape . They are very unwilling to sup- pose that any labour , of any kind , will be labour lost . Of course , that labour will be preferred , which is attend- ed with the ...
... never prone to blame themselves for doing too little , in any shape . They are very unwilling to sup- pose that any labour , of any kind , will be labour lost . Of course , that labour will be preferred , which is attend- ed with the ...
Page 12
... never hear of religion , though they may hear of it every hour , except in connexion with a ceremony , are almost forced into the belief that ceremony is religion , and that religion is nothing but ceremony . From the foregoing ...
... never hear of religion , though they may hear of it every hour , except in connexion with a ceremony , are almost forced into the belief that ceremony is religion , and that religion is nothing but ceremony . From the foregoing ...
Page 18
... never could have obeyed the command , " This do in remembrance of me , " because they could not have obeyed it at the time when it was given , when he was alive , and in their company . The conclusion is inevitable , that a form was ...
... never could have obeyed the command , " This do in remembrance of me , " because they could not have obeyed it at the time when it was given , when he was alive , and in their company . The conclusion is inevitable , that a form was ...
Page 21
... never have been repeated by Jesus himself , without an explanation of them , and a correction of the error . If Jesus had intended that the twelve disciples alone should remember him in the rite of his Supper , he would not have ...
... never have been repeated by Jesus himself , without an explanation of them , and a correction of the error . If Jesus had intended that the twelve disciples alone should remember him in the rite of his Supper , he would not have ...
Common terms and phrases
Abolitionism abolitionists another's apostle authority believe blessing blood of Christ body and blood bread bread and wine Caucasian race cause celebration ceremony character Christian church circumstances civilized commemoration communion Corinthians Cuba Cyril of Jerusalem disciples divine doctrine drink wine duty eat bread efficacy Emancipation estates eucharist evil faith fear feel freedom guilty hogsheads human increase influence institution island Jamaica Jesus Joseph John Gurney justice labor land less Lord Lord's Supper luxury manner master means ment mind moral nature and design negro obligation observed opinions ordinance partake party paschal lamb passover planters present puncheons race regard to slavery religion religious remembrance rite sacred sacrifice Saviour Scriptures sense sentiment slave slave-holders solemn South spirit suffer sugar sympathy thing thought tion Tortola transubstantiation truth unto virtue West Indies whole wine words wrong
Popular passages
Page 24 - Ye call me Master and Lord : and ye say well ; for so I am. If I then, your Lord and Master, have washed your feet ; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 16 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Page 16 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 42 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 45 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Page 42 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Page 17 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Page 62 - But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 45 - For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep.
Page 28 - And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.