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then speed Hermes the Messenger, the slayer of Argos, to the island of Ogygia. There with all speed let him declare to the lady of the braided tresses our unerring counsel, even the return of the patient Odysseus, that so he may come to his home. But as for me I will go to Ithaca that I may rouse his son yet the more, planting might in his heart, to call an assembly of the long-haired Achaeans and speak out to all the wooers who slaughter continually the sheep of his thronging flocks, and his kine with trailing feet and shambling gait. And I will guide him to Sparta and to sandy Pylos to seek tidings of his dear father's return, if peradventure he may hear thereof and that so he may be had in good report among men.'
She spake and bound beneath her feet her lovely golden sandals, that wax not old, and bare her alike over the wet sea and over the limitless land, swift as the breath of the wind. And she seized her doughty spear, shod with sharp bronze, weighty and huge and strong, wherewith she quells the ranks of heroes with whomsoever she is wroth, the daughter of the mighty sire. Then from the heights of Olympus she came glancing down, and she stood in the land of Ithaca, at the entry of the gate of Odysseus, on the threshold of the courtyard, holding in her hand the spear of bronze, in the semblance of a stranger, Mentes the captain of the Taphians. And there she found the lordly wooers: now they were taking their pleasure at draughts in front of the doors, sitting on hides of oxen, which themselves had slain. And of the henchmen and the ready squires, some were mixing for them wine and water in bowls, and some again were washing the tables with porous sponges and were setting them forth, and others were carving flesh in plenty.
And godlike Telemachus was far the first to descry her, for he was sitting with a heavy heart among the wooers
dreaming on his good father, if haply he might come somewhence, and make a scattering of the wooers there throughout the palace, and himself get honour and bear rule among his own possessions. Thinking thereupon, as he sat among wooers, he saw Athene—and he went straight to the outer porch, for he thought it blame in his heart that a stranger should stand long at the gates: and halting nigh her he clasped her right hand and took from her the spear of bronze, and uttered his voice and spake unto her winged words:
‘Hail, stranger, with us thou shalt be kindly entreated, and thereafter, when thou hast tasted meat, thou shalt tell us that whereof thou hast need!
Therewith he led the way, and Pallas Athene followed. And when they were now within the lofty house, he set her spear that he bore against a tall pillar, within the polished spear-stand, where stood many spears besides, even those of Odysseus of the hardy heart; and he led the goddess and seated her on a goodly carven chair, and spread a linen cloth thereunder, and beneath was a footstool for the feet. For himself he placed an inlaid seat hard by, apart from the company of the wooers, lest the stranger should be disquieted by the noise and should have a loathing for the meal, being come among overweening men, and also that he might ask him about his father that was gone from his home.
Then a handmaid bare water for the washing of hands in a goodly golden ewer, and poured it forth over a silver basin to wash withal, and drew to their side a polished table. And a grave dame bare wheaten bread and set it by them, and laid on the board many dainties, giving freely of such things as she had by her. And a carver lifted and placed by them platters of divers kinds of flesh, and nigh them he set golden bowls, and a henchman walked to and fro pouring out to them the wine.
Then in came the lordly wooers; and they sat them down in rows on chairs and on high seats, and henchmen poured water on their hands, and maidservants piled wheaten bread by them in baskets, and pages crowned the bowls with drink; and they stretched forth their hands upon the good cheer spread before them. Now when the wooers had put from them the desire of meat and drink, they minded them of other things, even of the song and dance: for these are the crown of the feast. And a henchman placed a beauteous lyre in the hands of Phemius, who was minstrel to the wooers despite his will. Yea and as he touched the lyre he lifted up his voice in sweet song *.
But Telemachus spake unto grey-eyed Athene, holding his head close to her that those others might not hear : 'Dear stranger, wilt thou of a truth be wroth at the word that I shall say? Yonder men verily care for such things as these, the lyre and song, lightly, as they that devour the livelihood of another without atonement 4, of that man whose white bones, it may be, lie wasting in the rain upon the mainland, or the billow rolls them in the brine. Were but these men to see him returned to Ithaca, they all would pray rather for greater speed of foot than for gain of gold and raiment. But now he hath perished, even so, an evil doom, and for us is no comfort, no, not though any of earthly men should say that he will come again. Gone is the day of his returning! But come declare me this, and tell me all plainly : Who art thou of the sons of men, and whence? Where is thy city, where are they that begat thee? Say, on what manner of ship didst thou come, and how did sailors bring thee to Ithaca, and who did they avow themselves to be, for in nowise do I deem that thou camest hither by land. And herein tell
* Or, according to the ordinary interpretation of åveßá) deto: So he touched the chords in prelude to his sweet singing.
od him: Linu
me true, that I may know for a surety whether thou art a newcomer, or whether thou art a guest of the house, seeing that many were the strangers that came to our home, for that he too had voyaged much among men.'
Then the goddess, grey-eyed Athene, answered him: * Yea now, I will plainly tell thee all. I avow me to be!!" Mentes, son of wise Anchialus, and I bear rule among the “... Taphians, lovers of the oar. And now am I come to shore, as thou seest, with ship and crew, sailing over the wine-dark sea, unto men of strange speech; even to Temesa*, in quest of copper, and my cargo is shining iron. And there my ship is lying toward the upland, away from the city, in the harbour of Rheithron beneath wooded Neïon: and we declare ourselves to be friends one of the other, and of houses friendly, from of old. Nay, if thou wouldest be assured, go ask the old man, the hero Laertes, who they say no more comes to the city, but far away toward the upland suffers affliction, with an ancient woman for his handmaid, who sets by him meat and drink, whensoever weariness takes hold of his limbs, as he creeps along the knoll of his vineyard plot. And now am I come; for verily they said that he, thy father, was among his people; but lo, the gods withhold him from his way. For goodly Odysseus hath not yet perished on the earth; but still, methinks, he lives and is kept on the wide deep in a sea-girt isle, and hard men constrain him, wild folk that hold him, it may be, sore against his will. But now of a truth will I utter my word of prophecy, as the Immortals bring it into my heart and as I deem it will be accomplished, though no soothsayer am I, nor skilled in the signs of birds. Henceforth indeed for no long while shall he be far from his own dear country, not though bonds of iron bind him; he will advise him of a way to return, for he is a man of many
* Tamasia, in the mountainous centre of Cyprus,
devices. But come, declare me this, and tell me all plainly, whether indeed, so tall as thou art, thou art sprung from the loins of Odysseus. Thy head surely and thy beauteous eyes are wondrous like to his, since full many a time have we held converse together ere he embarked for Troy, whither the others, aye the bravest of the Argives, went in hollow ships. From that day forth neither have I seen Odysseus, nor he me.'
Then wise Telemachus answered her, and said : “Yea, sir, now will I plainly tell thee all. My mother verily saith that I am his; for myself I know not, for never man yet knew of himself his own descent. O that I had been the son of some blessed man, whom old age overtook among his own possessionis! But now of him that is the most hapless of mortal men, nis son they say that I am, since thou dost question me hereof.
Then the goddess, grey-eyed Athene, spake unto him, and said : 'Surely no nameless lineage have the gods ordained for thee in days to come, since Penelope bore thee so goodly a man. But come, declare me this, and tell it all plainly. What feast, nay, what rout is this? What hast thou to do therewith? Is it a clan drinking, or a wedding feast, for here we have no banquet where each man brings his share? In such wise, flown with insolence, do they seem to me to revel wantonly through the house: and well might any man be wroth to see so many deeds of shame, whatso wise man came among them.'
Then wise Telemachus answered her, and said: 'Sir, forasmuch as thou questionest me of these things and inquirest thereof, our house was once like to have been rich and honourable, while yet that man was among his people. But now the gods willed it otherwise, in evil purpose, who have made him pass utterly out of sight as no man ever before. Truly I would