A View of Religions in Three Parts ... |
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Page 23
Or if we look out of establishments, wherever worldly men are admitted to the
work of the ministry, we shall find things much the same. Some of the greatest
perverters of the gospel, during the last century, have descended from pious
parents, ...
Or if we look out of establishments, wherever worldly men are admitted to the
work of the ministry, we shall find things much the same. Some of the greatest
perverters of the gospel, during the last century, have descended from pious
parents, ...
Page 42
It is supposed by some that this denomination subsisted about a century and a
half before the appearance of our Saviour . They separated themselves not only
from pagans , but from all such jews as complied not with their peculiarities .
It is supposed by some that this denomination subsisted about a century and a
half before the appearance of our Saviour . They separated themselves not only
from pagans , but from all such jews as complied not with their peculiarities .
Page 59
... which were so numerous in the first centuries , derive their origin . Other
denominations arose which aimed to unite Judaism with Christianity . Many of the
pagan philosophers who were converted to the christian religion , exerted all
their art ...
... which were so numerous in the first centuries , derive their origin . Other
denominations arose which aimed to unite Judaism with Christianity . Many of the
pagan philosophers who were converted to the christian religion , exerted all
their art ...
Page 61
They differ from the EutyA nomination in the ninth chians in this respect : they
century , so called from their confess that the nature of founder , Abraham . They
re- Christ is composed of two ceived the doctrines of the natures , the divine and
...
They differ from the EutyA nomination in the ninth chians in this respect : they
century , so called from their confess that the nature of founder , Abraham . They
re- Christ is composed of two ceived the doctrines of the natures , the divine and
...
Page 62
It was renewed in the their sins , and may be greatly fifteenth century by one
Piassisted and relieved by the card , a native of Flanders . prayers , alms , and
penances ADESSENARIANS , are a of their surviving friends , who branch of the
...
It was renewed in the their sins , and may be greatly fifteenth century by one
Piassisted and relieved by the card , a native of Flanders . prayers , alms , and
penances ADESSENARIANS , are a of their surviving friends , who branch of the
...
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A View of Religions, in Two Parts: PT. I. Containing an Alphabetical ... Hannah Adams No preview available - 2016 |
Common terms and phrases
according actions admitted ancient angels apostles appear asserted authority baptism believe bishops body called Catholic cause century Christ christians church consequence considered consists death Deity denied denomination derived distinguished divine doctrine earth England established eternal evil existence faith Father give given gospel grace greek happiness head heart heaven held Hence History holy human hundred inhabitants islands Jesus Christ jews John kind knowledge late light live Lord maintained mankind manner matter means meet ment mind ministers moral Mosheim nature never observed opinions original particular perfect person points prayer present priests principles punishment Quakers reason received religion religious respect Roman salvation scripture sect sense sins society soul Spirit suffer supposed taught things thousand tion true truth universal whole worship
Popular passages
Page 20 - BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Page 105 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Page 25 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able.
Page 15 - Wherefore, as the Holy Ghost saith, Today if ye will hear his voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness: when your fathers tempted me, proved me, and saw my works forty years.
Page 10 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right...
Page 27 - And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming : even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish : because they received not the love of the truth, that they might be saved.
Page 7 - BRETHREN, I declare unto you the Gospel which I preached unto you, which also ye have received, and wherein ye stand : by which also ye are saved, - if ye keep in memory what I preached unto you, unless ye have believed" in vain. For I delivered unto you first of all, that which I also received, how that Christ died for our sins, according to the Scriptures...
Page 252 - And that in the most holy Sacrament of the Eucharist there is truly, really, and substantially the Body and Blood, together with the Soul and Divinity of our Lord Jesus Christ...
Page 110 - For by grace are ye saved through faith ; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Page 322 - And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : 44 Where their worm dieth not, and the fire is not quenched.
Bibliographic information
| Title | A View of Religions in Three Parts ... |
| Author | Hannah Adams |
| Publisher | W. Button & Son, 1805 |
| Original from | Harvard University |
| Digitized | 9 Nov 2006 |
| Length | 500 pages |
| Export Citation | BiBTeX EndNote RefMan |