Nicene and Post-Nicene Fathers: Second Series, Volume XI Sulpitius Severus, Vincent of Lerins, John CassianPhilip Schaff |
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Results 1-5 of 83
Page 6
... sort of office upon him , in dis- would be proper for him , if he were not to con- charging which there should seem to be a kind tinue in the service , to receive a donative - he of injury done him . He therefore appointed said to Cæsar ...
... sort of office upon him , in dis- would be proper for him , if he were not to con- charging which there should seem to be a kind tinue in the service , to receive a donative - he of injury done him . He therefore appointed said to Cæsar ...
Page 11
... sort of conflict of the two ele- fetching the blow , the weapon was struck out of ments fighting together . Thus , by the influence his hands and disappeared . Very frequently , too , of Martin , the fire only acted in the place where ...
... sort of conflict of the two ele- fetching the blow , the weapon was struck out of ments fighting together . Thus , by the influence his hands and disappeared . Very frequently , too , of Martin , the fire only acted in the place where ...
Page 15
... sort of fleece it had been formed . However , when it was more minutely examined by the eyes or fingers , it seemed nothing else than a garment . In the meantime , Clarus urges upon the brethren to be earnest in prayer , that the Lord ...
... sort of fleece it had been formed . However , when it was more minutely examined by the eyes or fingers , it seemed nothing else than a garment . In the meantime , Clarus urges upon the brethren to be earnest in prayer , that the Lord ...
Page 16
... any doubt as to the real character of this narrative . CHAPTER XXVI . Words cannot describe the Excellences of Martin . discourse finished . This is not because outward deeds could in some sort of way be set 16 LIFE OF ST . MARTIN .
... any doubt as to the real character of this narrative . CHAPTER XXVI . Words cannot describe the Excellences of Martin . discourse finished . This is not because outward deeds could in some sort of way be set 16 LIFE OF ST . MARTIN .
Page 17
... sort of way be set and never was there a feeling in his heart except forth in words , no language , I truly own , can piety , peace , and tender mercy . Frequently , too , ever be capable of describing his inner life and he used to weep ...
... sort of way be set and never was there a feeling in his heart except forth in words , no language , I truly own , can piety , peace , and tender mercy . Frequently , too , ever be capable of describing his inner life and he used to weep ...
Common terms and phrases
Abbot abstinence accidie according anchorites Apostle Arians bishop blessed body brethren brother carnal Cassian cell CHAPTER VII Christ Church Coenobium command Conference covetousness dangerous death desert desire devil divine Egypt Elders enemy evil faith fast father faults fear flesh follow Gaul GERMANUS give glory gluttony gospel grace hand hath heart heaven heresy holy humility JOHN CASSIAN kind king kingdom labour lest living Lord Lord's Martin Matt means mind monastery monk Moses nature ness Nestorius never Pachomius passion Pelagians perfection person Photinus possession pray prayer presbyter pride Priscillian prophet Prov Psalms purity reason received regard righteousness rule saints salvation says Scete Scripture Semi-Pelagianism sins soul Sozomen speak spirit Sulpitius SULPITIUS SEVERUS teaching Tertullian thee Theonas things thou thoughts tion unto VIII virtue weak Wherefore words XVII XVIII
Popular passages
Page 379 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.
Page 420 - If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.
Page 301 - For the Lord shall comfort Zion; he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
Page 457 - Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.
Page 302 - The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down, neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
Page 325 - But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full ! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Page 300 - Godliness is profitable for all things; having the promise of the life that now is, as well as of that which is to come.
Page 431 - I WAITED patiently for the Lord; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.
Page 137 - For they that are such serve not our Lord Jesus Christ, but their own belly ; and by good words and fair speeches deceive the hearts of the simple.
Page 456 - Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ; Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.