Nicene and Post-Nicene Fathers: Second Series, Volume XI Sulpitius Severus, Vincent of Lerins, John CassianPhilip Schaff |
From inside the book
Results 1-5 of 91
Page 3
... brother Desiderius long a course of time . But , after all , that I may sendeth greeting . I had determined , my like- not have in future to adopt such an irksome minded brother , to keep private , and confine mode of self - defense ...
... brother Desiderius long a course of time . But , after all , that I may sendeth greeting . I had determined , my like- not have in future to adopt such an irksome minded brother , to keep private , and confine mode of self - defense ...
Page 7
... brother . Having given himself scourged , and at last was compelled to leave the for some time to earnest prayer , and perceiving city ) , again betaking himself to Italy , and hav- by means of the Spirit of God that power was ing found ...
... brother . Having given himself scourged , and at last was compelled to leave the for some time to earnest prayer , and perceiving city ) , again betaking himself to Italy , and hav- by means of the Spirit of God that power was ing found ...
Page 13
... brother and uncle of the king , the morrow restored to soundness of health , so while between these two , the presbyter of Mar- that he was not thought to have suffered any tin had taken his place ; but he himself occupied harm . But ...
... brother and uncle of the king , the morrow restored to soundness of health , so while between these two , the presbyter of Mar- that he was not thought to have suffered any tin had taken his place ; but he himself occupied harm . But ...
Page 20
... brother , my tears which frequently prove too much for human in- are flowing , and I find no consolation for my all firmity , he would have stood so immovable as to but unbearable sorrow . And I should wish you , have smiled with joy ...
... brother , my tears which frequently prove too much for human in- are flowing , and I find no consolation for my all firmity , he would have stood so immovable as to but unbearable sorrow . And I should wish you , have smiled with joy ...
Page 21
... brother , should I longer occupy your time with a letter which has turned to me ? At the same time , my page being now filled , can admit no more . This , however , was my object in prolonging my discourse to a some- what undue extent ...
... brother , should I longer occupy your time with a letter which has turned to me ? At the same time , my page being now filled , can admit no more . This , however , was my object in prolonging my discourse to a some- what undue extent ...
Common terms and phrases
Abbot abstinence accidie according anchorites Apostle Arians bishop blessed body brethren brother carnal Cassian cell CHAPTER VII Christ Church Coenobium command Conference covetousness dangerous death desert desire devil divine Egypt Elders enemy evil faith fast father faults fear flesh follow Gaul GERMANUS give glory gluttony gospel grace hand hath heart heaven heresy holy humility JOHN CASSIAN kind king kingdom labour lest living Lord Lord's Martin Matt means mind monastery monk Moses nature ness Nestorius never Pachomius passion Pelagians perfection person Photinus possession pray prayer presbyter pride Priscillian prophet Prov Psalms purity reason received regard righteousness rule saints salvation says Scete Scripture Semi-Pelagianism sins soul Sozomen speak spirit Sulpitius SULPITIUS SEVERUS teaching Tertullian thee Theonas things thou thoughts tion unto VIII virtue weak Wherefore words XVII XVIII
Popular passages
Page 379 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.
Page 420 - If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.
Page 301 - For the Lord shall comfort Zion; he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
Page 457 - Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.
Page 302 - The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down, neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
Page 325 - But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full ! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Page 300 - Godliness is profitable for all things; having the promise of the life that now is, as well as of that which is to come.
Page 431 - I WAITED patiently for the Lord; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.
Page 137 - For they that are such serve not our Lord Jesus Christ, but their own belly ; and by good words and fair speeches deceive the hearts of the simple.
Page 456 - Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ; Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.