Moderation in Fashion: Or, an Answer to a Treatise, Written by Mr. Francis Tallents, Entituled, A Short History of Schism, &c. ... By S. G. a Presbyter of the Church of England

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W. B., 1705 - 238 pages
 

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Page 85 - For before that certain came from James, he did eat with the Gentiles : but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Page 52 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Page 214 - The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves. [4] The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
Page 48 - Though I speak with the tongues of men and angels, and have not charity, I am become as sounding brass or a tinkling cymbal.
Page 85 - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Page 48 - I fpeak with the tongues of men and of angels, and have not charity, I am become as founding brafs, or a tinkling cymbal. And though I have the gift of prophecy, and underftand all myfteries, and all 'knowledge ; and though I have all faith, fo that I could remove mountains, and have not charity, I am nothing.
Page 209 - For first of all, when ye come together in the church, I hear that there be divisions among you ; and I partly believe it.
Page 33 - Chriftians before his converfion, becaufe " he verily thought within himfelf that he ought to do many things contrary to the name of Jefus of Nazareth.
Page 81 - For as many as are of the Works of the Law, are under the Curfe : For it is written, Curfed is every one that continueth not in all things which are written in the Book of the Law to do them.
Page 55 - man which fhall do a miracle in .my " name, that can lightly fpeak evil of me. " For he that is not againft us, is on our * part.

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