Sermons, Volume 1Waugh & Innes, 1828 - Congregational churches |
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Page 2
... objects of his faith , rules of his duty , or means or sources of his salvation , plainly in- trudes into his possessions ; occupies that which God has pur- posely withheld from him ; and acts , of course , not in con- formity , but in ...
... objects of his faith , rules of his duty , or means or sources of his salvation , plainly in- trudes into his possessions ; occupies that which God has pur- posely withheld from him ; and acts , of course , not in con- formity , but in ...
Page 4
... objects of our faith , the rules of our duty , and the means of our salvation . These are the ends , for which the revelation , in which they are contained , declares them to have been revealed : they are therefore the true ends , and ...
... objects of our faith , the rules of our duty , and the means of our salvation . These are the ends , for which the revelation , in which they are contained , declares them to have been revealed : they are therefore the true ends , and ...
Page 8
... object of his study . I shall only observe , on this part of the subject , that he who , with a becoming attention and an honest heart , applies himself diligently to this book , will never want a perfect rule to direct him , nor ...
... object of his study . I shall only observe , on this part of the subject , that he who , with a becoming attention and an honest heart , applies himself diligently to this book , will never want a perfect rule to direct him , nor ...
Page 9
... object of the divine attention with the matter , and is equally fitted to promote the good designed . The Scriptures are written for mankind at large , a great part of whom are ignorant of science and philosophy , and of the language of ...
... object of the divine attention with the matter , and is equally fitted to promote the good designed . The Scriptures are written for mankind at large , a great part of whom are ignorant of science and philosophy , and of the language of ...
Page 14
... objects of our faith , and all the necessary and useful rules of our practice , are made known to us . Our faith , therefore , will be perfect , when we cordially receive every revealed doctrine ; and our practice , when we obey every ...
... objects of our faith , and all the necessary and useful rules of our practice , are made known to us . Our faith , therefore , will be perfect , when we cordially receive every revealed doctrine ; and our practice , when we obey every ...
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absolutely angels apostacy Apostles arguments atheism Balaam become believe blessings cerning character Christ Christians church Cicero concerning conduct course creatures death declarations Deism discourse divine doctrines doubt duty endless enjoyment equally eternal evangelical evidence evil exhibited existence faith favour fellow-men formed furnish glorious glory Gospel happiness heart heaven holiness honour hope human immortal importance infidels infinite innu Jehovah Jews knowledge labour language less lives Lord Lord Bolingbroke mankind manner means mercy mind moral multitude nature never obey object observations opinions Paul perfect persons philosophers piety plainly Plato pleasure polytheists possessed precepts present profession Pythagoras racter rationally expected reason Redeemer regard religion revelation righteousness Sadducees salvation Saviour Scrip Scriptures SERMON sinners sins Socrates soul spirit supposed taught thee things thou thought tion true truth universe unto virtue virtuous wisdom words worship yourselves
Popular passages
Page 261 - Ye call Me Master, and Lord : and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you.
Page 266 - And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
Page 4 - My son, attend to my words ; incline thine ear unto my sayings. Let them not depart from thine eyes ; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh.
Page 518 - I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Page 249 - For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron : I will also make thy officers peace, and thine exactors righteousness.
Page 424 - That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life...
Page 271 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth : then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of...
Page 234 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Page 5 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
Page 211 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.