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Bases of Belief, an Examination of Christianity as a Divine Revelation by ...
No preview available - 2016
adapted admit affections antecedent apostle Paul apostles appear argument ascer assumed authority awaken belief capable character Chris Christian faith claims cognisance common connexion constitute Creator criticism death Deity display doctrines embodiment emotions entire evidence exhibit experience expression external facts faith in Christianity feel force give God's gospel heart impart influence instincts intellectual Jesus Christ Jesus of Nazareth judgment knowledge laws logical look manifestation mankind marvellous matter means medium ment Messiah mind miracles miracles of Jesus mode moral object Old Testament ourselves passions pathies peculiar phenomenon philosophy physical laws physical universe present pretensions principles proof proved purport purpose question racter rational reason record regard relation religious ideas religious nature requires result resurrection resurrection of Jesus rience scepticism sensibilities sequent soul spiritual spiritual truths stancy supernatural supposed Supreme sympathies Testament things tianity tion true whole witnesses writers
Page 148 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Page 77 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 148 - That which purifies us is trial, and trial is by what is contrary. That virtue therefore which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure ; her whiteness is but an excremental whiteness, which was the reason why our sage and serious poet Spenser, whom I dare be known to think a better teacher than Scotus or Aquinas...
Page 258 - Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. I am come a light into the world, that whosoever believeth on me should not abide in darkness.
Page 382 - But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Page 148 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Page 148 - ... our sage and serious poet Spenser, whom I dare be known to think a better teacher than Scotus or Aquinas, describing true temperance under the person of Guion, brings him in with his Palmer through the cave of Mammon, and the bower of earthly bliss, that he might see and know, and yet abstain.
Page 190 - Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?