A view of the evidences of Christianity, Volume 21811 |
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... of universality in the knowledge and reception of Christianity , and of greater clearness in the evi- dence 341 CHAPTER VII . The supposed Effects of Christianity 356 CHAPTER VIII . Conclusion 371 mod svod legim to the PART II . OF THE.
... of universality in the knowledge and reception of Christianity , and of greater clearness in the evi- dence 341 CHAPTER VII . The supposed Effects of Christianity 356 CHAPTER VIII . Conclusion 371 mod svod legim to the PART II . OF THE.
Page 22
... effects may accrue from the mission of Christ , and especially from his death , which do not belong to Christianity as a revelation ; that is , they might have existed , and they might have been accomplished ,. though we had never , in ...
... effects may accrue from the mission of Christ , and especially from his death , which do not belong to Christianity as a revelation ; that is , they might have existed , and they might have been accomplished ,. though we had never , in ...
Page 23
... effects of Christ's death extend to the whole human species . It was the redemption of the world . " He is the propitiation for our sins , and not for ours only , but for the whole world ; " 1 John ii . 2. Probably the future happiness ...
... effects of Christ's death extend to the whole human species . It was the redemption of the world . " He is the propitiation for our sins , and not for ours only , but for the whole world ; " 1 John ii . 2. Probably the future happiness ...
Page 25
... effects , which effects must all along have been the subject of human experience . When it is once settled , no matter upon what principle , that to do good is virtue , the rest is calculation . But since the calcu- lation cannot be ...
... effects , which effects must all along have been the subject of human experience . When it is once settled , no matter upon what principle , that to do good is virtue , the rest is calculation . But since the calcu- lation cannot be ...
Page 32
... effects it is noxious , it is properly condemned , cer- tainly is not praised , by sober moralists . It was a portion of the same character as that we are defending , or rather of his love of the same character , which our Sa- viour ...
... effects it is noxious , it is properly condemned , cer- tainly is not praised , by sober moralists . It was a portion of the same character as that we are defending , or rather of his love of the same character , which our Sa- viour ...
Common terms and phrases
Acts Agrippa amongst answer Antiq apostles appears argument ascribed believe Bithynia Cæsar Caiaphas called Chap chapter character Chris Christ Christianity circum circumstances concerning converts death delivered Dio Cassius disciples discourses doctrine emperor epistles evangelists evidence father Galilee Gentiles Gospel governor Greek hath Heathen Herod high-priest Jerusalem Jesus Jewish Jews John's Josephus Judea judgement Koran Lardner Lord Mahomet manner Matt ment miracles mission morality narrative nature objection observe occasion opinion Origen passage person Pharisees Pontius Pilate preaching proof prophecies prophet racter reader reason religion resurrection Roman Sadducees Saint John Saint Luke Saint Matthew Saint Paul Sale's Koran Samaria Saviour sect sion stance Syria temple Tertullian Testament testimony tetrarch thee thing thou thought three evangelists Tiberius tion transaction truth unto words writers xviii
Popular passages
Page 115 - A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me; and, Because I go to the Father?
Page 108 - And Jesus said, For judgment I am come into this world, that they which see not might see ; and that they which see might be made blind.
Page 202 - Nevertheless, among the chief rulers, also, many believed on him : but because of the Pharisees they did not confess him, lest they should be put out of the synagogue. For they loved the praise of men more than the praise of God.
Page 2 - He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
Page 107 - Jesus answered, Neither hath this man sinned, nor his parents : but that the works of God should be made manifest in him.
Page 117 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 118 - He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Page 112 - When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Page 87 - Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. 22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
Page 42 - Seeing ye have purified your souls in obeying the truth through the Spirit, unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently...