Paradise Now: Essays on Early Jewish and Christian MysticismApril D. De Conick |
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Page xx
... suggesting that the old traditions were reconfigured in 3 Enoch to show that humans are able to access deeper and concealed dimensions of reality through inner revelation directly from God. it is a pioneering volume, the first ever to ...
... suggesting that the old traditions were reconfigured in 3 Enoch to show that humans are able to access deeper and concealed dimensions of reality through inner revelation directly from God. it is a pioneering volume, the first ever to ...
Page xxi
... suggest an illusion of God's Glory in a Form': Controversy over the divine Body and Vision of Glory.” Studia Monastica 44 (2002): 13–43. ———. “ 'earthly angels and Heavenly Men': The old Testament pseudepigrapha, niketas stethatos, and ...
... suggest an illusion of God's Glory in a Form': Controversy over the divine Body and Vision of Glory.” Studia Monastica 44 (2002): 13–43. ———. “ 'earthly angels and Heavenly Men': The old Testament pseudepigrapha, niketas stethatos, and ...
Page 2
... suggest that the Christian mysticism of this period should be understood as essentially “Jewish,” beginning to take on its own individuality only by the mid- to late second cen2. See particularly Frances Flannery-dailey, Dreamers ...
... suggest that the Christian mysticism of this period should be understood as essentially “Jewish,” beginning to take on its own individuality only by the mid- to late second cen2. See particularly Frances Flannery-dailey, Dreamers ...
Page 4
... suggest the linear progression or “evolution” of the tradition from one historical circumstance to the next. rather, this tradition surfaces, sometimes simultaneously, within various social contexts and historical circumstances, and the ...
... suggest the linear progression or “evolution” of the tradition from one historical circumstance to the next. rather, this tradition surfaces, sometimes simultaneously, within various social contexts and historical circumstances, and the ...
Page 13
... suggests that he is whipped for taking a seat on his throne (b. Hag. 5a). appears that we are seeing in these texts an association of the Glory with cultic practices, since it is directly said to “fill” the tabernacle and temple (Exod ...
... suggests that he is whipped for taking a seat on his throne (b. Hag. 5a). appears that we are seeing in these texts an association of the Glory with cultic practices, since it is directly said to “fill” the tabernacle and temple (Exod ...
Contents
1 | |
27 | |
41 | |
57 | |
The Emergence of the Mystical Traditions of the Merkabah | 83 |
The Ancient Jewish Apocalypses and the Hekhalot Literature | 105 |
Rabbi Ishmaels Priestly Genealogy in Hekhalot Literature | 127 |
The Temple Within | 145 |
Lessons on early Jewish apocalypticism and Mysticism from | 231 |
situating the afterlife | 249 |
eschatological sorrow divine weeping and Gods right | 265 |
The Therapeutae Text work ritual and Mystical experience | 287 |
Jewish and Christian Heavenly Meal Traditions | 313 |
Baptismal praxis and Mystical experience in the Book of revelation | 341 |
divine secrets and divination | 355 |
Bibliography | 381 |
Gods Face in the enochic Tradition | 179 |
wheels of Time in the apocalypse of Jesus Christ | 195 |
sexuality and Gender of angels | 211 |
Contributors | 419 |
index of Modern authors | 449 |
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Common terms and phrases
according ancient angels Apocalypse appears ascent associated biblical body Book Brill calendar called celestial century chariot Christ Christian Contempl context described discussion divine dreams early early Jewish earth Enoch eschatology Exod experience Ezek Ezekiel face further Glory God’s hand heaven heavenly Hebrew hekhalot hekhalot literature holy human idem important interpretation Israel Jerusalem Jesus Jewish Jewish Mysticism John journey Judaism knowledge language later light literature living Lord meal meaning merkabah Metatron Moses mysteries Mysticism Name nature observed ofthe original oxford passage period person Philo practice present Press priestly priests provides Qumran rabbinic reading reference reflect religious Revelation ritual role Sabbath sacred scholars Scrolls secrets seems seen seven Songs sources Spirit suggests temple Testament throne tion tradition transformation translation understanding University Press vision visionary weeping writings York
Popular passages
Page 215 - And, behold, there was a great earthquake ; for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow : and for fear of him the keepers did shake, and became as dead men.
Page xiii - JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature JCS Journal of Cuneiform Studies JJS Journal of Jewish Studies JNES Journal of Near Eastern Studies...
Page 334 - Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.
Page 328 - And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves : for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Page 342 - I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name. 13 "He who has an ear, let him hear what the Spirit says to the churches.
Page 334 - And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he saith, I came down from heaven?
Page 334 - No man can come to Me, except the Father Which hath sent Me draw him : and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard and hath learned of the Father, cometh unto Me.
Page 179 - And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
Page 13 - And they saw the God of Israel : and there was under his feet, as it were, a paved work of a sapphire stone, and as it were the body of heaven in his clearness. And upon the nobles of the children of Israel he laid not his hand : also they saw God, and did eat and drink.