Betraying Spinoza: The Renegade Jew who Gave Us ModernityPart of the Jewish Encounter series In 1656, Amsterdam's Jewish community excommunicated Baruch Spinoza, and, at the age of twenty-three, he became the most famous heretic in Judaism. He was already germinating a secularist challenge to religion that would be as radical as it was original. He went on to produce one of the most ambitious systems in the history of Western philosophy, so ahead of its time that scientists today, from string theorists to neurobiologists, count themselves among Spinoza's progeny. In Betraying Spinoza, Rebecca Goldstein sets out to rediscover the flesh-and-blood man often hidden beneath the veneer of rigorous rationality, and to crack the mystery of the breach between the philosopher and his Jewish past. Goldstein argues that the trauma of the Inquisition' s persecution of its forced Jewish converts plays itself out in Spinoza's philosophy. The excommunicated Spinoza, no less than his excommunicators, was responding to Europe' s first experiment with racial anti-Semitism. Here is a Spinoza both hauntingly emblematic and deeply human, both heretic and hero--a surprisingly contemporary figure ripe for our own uncertain age. |
From inside the book
Results 1-3 of 33
Page 65
... understanding of him , could study each of the proofs of The Ethics and shadow his thought processes . But the two ... understand it as well . To have intimated an extraphilosophical intimacy with Spinoza , come to me by way of the ...
... understanding of him , could study each of the proofs of The Ethics and shadow his thought processes . But the two ... understand it as well . To have intimated an extraphilosophical intimacy with Spinoza , come to me by way of the ...
Page 183
... understand is to expand ourselves into the world , reproducing the world in our own minds , appropriating it into our very selves - to understand one's emotions , even the most painful of them , is necessarily pleasurable . It requires ...
... understand is to expand ourselves into the world , reproducing the world in our own minds , appropriating it into our very selves - to understand one's emotions , even the most painful of them , is necessarily pleasurable . It requires ...
Page 240
... understanding . It may be objected that , as we understand God as the cause of all things , we by that very fact regard God as the cause of pain . But I make answer , that , in so far as we understand the causes of pain , it to that ...
... understanding . It may be objected that , as we understand God as the cause of all things , we by that very fact regard God as the cause of pain . But I make answer , that , in so far as we understand the causes of pain , it to that ...
Contents
Baruch Bento Benedictus | 3 |
In Search of Baruch | 17 |
The Project of Escape | 67 |
Copyright | |
6 other sections not shown
Other editions - View all
Common terms and phrases
Aboab argue Baruch Spinoza believe with perfect Benedictus Benedictus Spinoza born Catholic century chief rabbi Christian Church claim conceived continued conversos course death Descartes Deus sive natura divine Dutch Ein Sof emotions essence eternal Ethics excommunication existence experience explanations fact father final causes finite friends girls Ha-Shem halakha Hebrew heretic holy Ibid ideas infinite system Inquisition Israel Jan de Witt Jewish Jewish community Jewish identity Jews of Amsterdam Judaism kabbalah kabbalistic kherem knowledge laws Leibniz lived Lurianic Maimonides Marranos means Messiah metaphysics mind Moses Moslem mystical Nachmanides nature noza one's oneself perfect faith philosopher pleasure Portugal Portuguese proofs publish question Rabbi Morteira rational reality reason religion religious Rijnsburg Sabbatai Sabbatai Zevi salvation Schoenfeld scholar sense Sephardic soul Spain Spanish suffering synagogue Talmud teacher thing thinker thought tion Torah Tractatus Theologico-Politicus true truth understand Uriel da Costa Voorburg words write yeshiva young