Betraying Spinoza: The Renegade Jew who Gave Us ModernityPart of the Jewish Encounter series In 1656, Amsterdam's Jewish community excommunicated Baruch Spinoza, and, at the age of twenty-three, he became the most famous heretic in Judaism. He was already germinating a secularist challenge to religion that would be as radical as it was original. He went on to produce one of the most ambitious systems in the history of Western philosophy, so ahead of its time that scientists today, from string theorists to neurobiologists, count themselves among Spinoza's progeny. In Betraying Spinoza, Rebecca Goldstein sets out to rediscover the flesh-and-blood man often hidden beneath the veneer of rigorous rationality, and to crack the mystery of the breach between the philosopher and his Jewish past. Goldstein argues that the trauma of the Inquisition' s persecution of its forced Jewish converts plays itself out in Spinoza's philosophy. The excommunicated Spinoza, no less than his excommunicators, was responding to Europe' s first experiment with racial anti-Semitism. Here is a Spinoza both hauntingly emblematic and deeply human, both heretic and hero--a surprisingly contemporary figure ripe for our own uncertain age. |
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Page 31
... soul must be immor- tal , must survive bodily death ; otherwise , how could there be an olam haba — a world - to - come ? And if there is no olam baba , then how can the soul come before the Ultimate Judge and be held accountable for ...
... soul must be immor- tal , must survive bodily death ; otherwise , how could there be an olam haba — a world - to - come ? And if there is no olam baba , then how can the soul come before the Ultimate Judge and be held accountable for ...
Page 137
... soul : " Once he is dead , nothing remains of a man , neither does he ever return to life . " Those who pursue virtue with an eye to the afterlife delude themselves with superstition . “ It is in this life that the righteous and the ...
... soul : " Once he is dead , nothing remains of a man , neither does he ever return to life . " Those who pursue virtue with an eye to the afterlife delude themselves with superstition . “ It is in this life that the righteous and the ...
Page 158
... soul is , by the very fact of its Jewishness , ipso facto saved was a question that deeply divided the two Amsterdam rabbis , with the Sephardic Aboab , himself born in Iberia , not surprisingly inclined to interpret " Jewish soul " in ...
... soul is , by the very fact of its Jewishness , ipso facto saved was a question that deeply divided the two Amsterdam rabbis , with the Sephardic Aboab , himself born in Iberia , not surprisingly inclined to interpret " Jewish soul " in ...
Contents
Baruch Bento Benedictus | 3 |
In Search of Baruch | 17 |
The Project of Escape | 67 |
Copyright | |
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Aboab argue Baruch Spinoza believe with perfect Benedictus Benedictus Spinoza born Catholic century chief rabbi Christian Church claim conceived continued conversos course death Descartes Deus sive natura divine Dutch Ein Sof emotions essence eternal Ethics excommunication existence experience explanations fact father final causes finite friends girls Ha-Shem halakha Hebrew heretic holy Ibid ideas infinite system Inquisition Israel Jan de Witt Jewish Jewish community Jewish identity Jews of Amsterdam Judaism kabbalah kabbalistic kherem knowledge laws Leibniz lived Lurianic Maimonides Marranos means Messiah metaphysics mind Moses Moslem mystical Nachmanides nature noza one's oneself perfect faith philosopher pleasure Portugal Portuguese proofs publish question Rabbi Morteira rational reality reason religion religious Rijnsburg Sabbatai Sabbatai Zevi salvation Schoenfeld scholar sense Sephardic soul Spain Spanish suffering synagogue Talmud teacher thing thinker thought tion Torah Tractatus Theologico-Politicus true truth understand Uriel da Costa Voorburg words write yeshiva young