Betraying Spinoza: The Renegade Jew who Gave Us ModernityPart of the Jewish Encounter series In 1656, Amsterdam's Jewish community excommunicated Baruch Spinoza, and, at the age of twenty-three, he became the most famous heretic in Judaism. He was already germinating a secularist challenge to religion that would be as radical as it was original. He went on to produce one of the most ambitious systems in the history of Western philosophy, so ahead of its time that scientists today, from string theorists to neurobiologists, count themselves among Spinoza's progeny. In Betraying Spinoza, Rebecca Goldstein sets out to rediscover the flesh-and-blood man often hidden beneath the veneer of rigorous rationality, and to crack the mystery of the breach between the philosopher and his Jewish past. Goldstein argues that the trauma of the Inquisition' s persecution of its forced Jewish converts plays itself out in Spinoza's philosophy. The excommunicated Spinoza, no less than his excommunicators, was responding to Europe' s first experiment with racial anti-Semitism. Here is a Spinoza both hauntingly emblematic and deeply human, both heretic and hero--a surprisingly contemporary figure ripe for our own uncertain age. |
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Page 14
... questions into the forefront of the consciousness of Spinoza's Jewish community ( just as the Jewish calamity of the ... question of Jewishness is in itself suffi- cient claim to Jewishness . And perhaps , too , the sense of an intense ...
... questions into the forefront of the consciousness of Spinoza's Jewish community ( just as the Jewish calamity of the ... question of Jewishness is in itself suffi- cient claim to Jewishness . And perhaps , too , the sense of an intense ...
Page 43
... question ( provoked partly out of my wondering whether my teacher had read Spinoza herself ) . I remember thinking , as she stared at me for several long seconds before answering me , that she liked neither me nor my questions very much ...
... question ( provoked partly out of my wondering whether my teacher had read Spinoza herself ) . I remember thinking , as she stared at me for several long seconds before answering me , that she liked neither me nor my questions very much ...
Page 159
... question of personal salvation , which was of true consequence , should be pried apart from the question of Jewish identity , which was of no consequence ? ersonal identity poses philosophical questions that are bafflingly abstract ...
... question of personal salvation , which was of true consequence , should be pried apart from the question of Jewish identity , which was of no consequence ? ersonal identity poses philosophical questions that are bafflingly abstract ...
Contents
Baruch Bento Benedictus | 3 |
In Search of Baruch | 17 |
The Project of Escape | 67 |
Copyright | |
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Aboab argue Baruch Spinoza believe with perfect Benedictus Benedictus Spinoza born Catholic century chief rabbi Christian Church claim conceived continued conversos course death Descartes Deus sive natura divine Dutch Ein Sof emotions essence eternal Ethics excommunication existence experience explanations fact father final causes finite friends girls Ha-Shem halakha Hebrew heretic holy Ibid ideas infinite system Inquisition Israel Jan de Witt Jewish Jewish community Jewish identity Jews of Amsterdam Judaism kabbalah kabbalistic kherem knowledge laws Leibniz lived Lurianic Maimonides Marranos means Messiah metaphysics mind Moses Moslem mystical Nachmanides nature noza one's oneself perfect faith philosopher pleasure Portugal Portuguese proofs publish question Rabbi Morteira rational reality reason religion religious Rijnsburg Sabbatai Sabbatai Zevi salvation Schoenfeld scholar sense Sephardic soul Spain Spanish suffering synagogue Talmud teacher thing thinker thought tion Torah Tractatus Theologico-Politicus true truth understand Uriel da Costa Voorburg words write yeshiva young