Betraying Spinoza: The Renegade Jew who Gave Us ModernityPart of the Jewish Encounter series In 1656, Amsterdam's Jewish community excommunicated Baruch Spinoza, and, at the age of twenty-three, he became the most famous heretic in Judaism. He was already germinating a secularist challenge to religion that would be as radical as it was original. He went on to produce one of the most ambitious systems in the history of Western philosophy, so ahead of its time that scientists today, from string theorists to neurobiologists, count themselves among Spinoza's progeny. In Betraying Spinoza, Rebecca Goldstein sets out to rediscover the flesh-and-blood man often hidden beneath the veneer of rigorous rationality, and to crack the mystery of the breach between the philosopher and his Jewish past. Goldstein argues that the trauma of the Inquisition' s persecution of its forced Jewish converts plays itself out in Spinoza's philosophy. The excommunicated Spinoza, no less than his excommunicators, was responding to Europe' s first experiment with racial anti-Semitism. Here is a Spinoza both hauntingly emblematic and deeply human, both heretic and hero--a surprisingly contemporary figure ripe for our own uncertain age. |
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Page 163
... one's personal identity is supervenient on one's Jew- ish identity ? Is it true that one might carry in oneself , for no other reason than the conditions of one's birth , the causal link between that birth and the long causal link of ...
... one's personal identity is supervenient on one's Jew- ish identity ? Is it true that one might carry in oneself , for no other reason than the conditions of one's birth , the causal link between that birth and the long causal link of ...
Page 183
... one's emotions , even the most painful of them , is necessarily pleasurable . It requires one's getting out of oneself , seeing oneself clearheadedly as just another thing in the world , treating one's own emotions as dispassionately as ...
... one's emotions , even the most painful of them , is necessarily pleasurable . It requires one's getting out of oneself , seeing oneself clearheadedly as just another thing in the world , treating one's own emotions as dispassionately as ...
Page 184
... one's very own self . One can never inhabit one's own self quite the same way again , which is to say that one has changed . Among all the wrong things Mrs. Schoenfeld said when she spoke to us about Spinoza , none was more wrong than ...
... one's very own self . One can never inhabit one's own self quite the same way again , which is to say that one has changed . Among all the wrong things Mrs. Schoenfeld said when she spoke to us about Spinoza , none was more wrong than ...
Contents
Baruch Bento Benedictus | 3 |
In Search of Baruch | 17 |
The Project of Escape | 67 |
Copyright | |
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Aboab argue Baruch Spinoza believe with perfect Benedictus Benedictus Spinoza born Catholic century chief rabbi Christian Church claim conceived continued conversos course death Descartes Deus sive natura divine Dutch Ein Sof emotions essence eternal Ethics excommunication existence experience explanations fact father final causes finite friends girls Ha-Shem halakha Hebrew heretic holy Ibid ideas infinite system Inquisition Israel Jan de Witt Jewish Jewish community Jewish identity Jews of Amsterdam Judaism kabbalah kabbalistic kherem knowledge laws Leibniz lived Lurianic Maimonides Marranos means Messiah metaphysics mind Moses Moslem mystical Nachmanides nature noza one's oneself perfect faith philosopher pleasure Portugal Portuguese proofs publish question Rabbi Morteira rational reality reason religion religious Rijnsburg Sabbatai Sabbatai Zevi salvation Schoenfeld scholar sense Sephardic soul Spain Spanish suffering synagogue Talmud teacher thing thinker thought tion Torah Tractatus Theologico-Politicus true truth understand Uriel da Costa Voorburg words write yeshiva young