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it not, how can he avoid being ignorant? And where he cannot put several texts, and make them consist together, what remedy ? He must either interpret one by the other, or suspend his opinion. He that thinks that more is, or can be required of poor frail man in matters of faith, will do well to consider what absurdities he will run into. God, out of the infiniteness of his mercy, has dealt with man, as a compassionate and tender Father. He gave him reason, and with it a law: that could not be otherwise than what reason should dictaté: unless we should think, that a reasonable creature should have an unreasonable law. But, considering the frailty of man, apt to run into corruption and misery, he promised a Deliverer, whom in his good time he sent; and then declared to all mankind, that whoever would believe him to be the Saviour promised, and take him now raised from the dead, and constituted the Lord and Judge of all men, to be their King and Ruler, should be saved. This is a plain intelligible proposition: and the all-merciful God seems herein to have consulted the poor of this world, and the bulk of mankind. These are articles that the labouring and illiterate man may comprehend. This is a religion suited to vulgar capacities; and the state of mankind in this world, destined to labour and travel. The writers and wranglers in religion fill it with niceties, and dress it up with notions, which they make necessary and fundamental parts of it; as if there were no way into the church, but through the academy or lyceum. The greatest part of mankind have not leisure for learning and logic, and superfine distinctions of the schools. Where the hand is used to the plough and the spade, the head is seldom elevated to sublime notions, or exercised in mysterious reasoning. It is well if men of that rank (to say nothing of the other sex) can comprehend plain propositions, and a short reasoning about things familiar to their minds, and nearly allied to their daily experience. Go beyond this, and you amaze the greatest part of mankind; and may as well talk Arabic to a poor day-labourer, as the notions and language that the books and disputes of religion are filled with ; and as soon you will be under. stood. The dissenting congregation are supposed by their teachers to be more accurately instructed in matters of faith, and better to understand the christian religion, than the vulgar conformists, who are charged with great ignorance; how truly, I will not here determine. But I ask them to tell me seriously, “ Whether “ half their people have leisure to study ? Nay, Whe“ther one in ten, of those who come to their meetings “ in the country, if they had time to study them, do “ or can understand the controversies at this time so “ warmly managed amongst them, about justifica“ tion,' the subject of this present treatise ?” I have talked with some of their teachers, who confess themselves not to understand the difference in debate between them. And yet the points they stand on, are reckoned of so great weight, so material, so fundamental in religion, that they divide communion, and separate upon them. Had God intended that none but the learned scribe, the disputer, or wise of this world, should be christians, or be saved, thus religion should have been prepared for them, filled with speculations and niceties, obscure terms, and abstract notions. But men of that expectation, men furnished with such acquisitions, the apostle tells us, 1 Cor. i. are rather shut out from the simplicity of the gospel; to make way for those poor, ignorant, illiterate, who heard and believed promises of a Deliverer, and believed Jesus to be him; who could conceive a man dead and made alive again; and believe that he should, at the end of the world, come again and pass sentence on all men, according to their deeds. That the poor had the gospel preached to them; Christ makes a mark, as well as business of his mission, Matt. xi. 5. And if the poor had the gospel preached to them, it was, without doubt, such a gospel as the poor could understand; plain and intelligible; and so it was, as we have seen, in the preachings of Christ and his apostles.

VINDICATION

OF THE

REASONABLENESS

OF

CHRISTIANITY, &c.

FROM MR. EDWARDS's

REFLECTIONS.

VINDICATION

OF THE

REASONABLENESS

OF

CHRISTIANITY, &c.

My Book had not been long out, before it fell under the correction of the author of a Treatise, entitled, “ Some Thoughts concerning the several Causes and “ Occasions of Atheism, especially in the present “ Age.” No contemptible adversary, I'll assure you ; since, as it seems, he has got the faculty to heighten every thing that displeases him, into the capital crime of atheism; and breathes against those, who come in his way, a pestilential air, whereby every the least distemper is turned into the plague, and becomes mortal. For whoever does not just say after Mr. Edwards, cannot, it is evident, escape being an atheist, or a promoter of atheism. I cannot but approve of any one's zeal, to guard and secure that great and fundamental article of all religion and morality, " That there is a God:" but VOL. VI.

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