The Suffering Self: Pain and Narrative Representation in the Early Christian EraThe Suffering Self is a ground-breaking, interdisciplinary study of the spread of Christianity across the Roman empire. Judith Perkins shows how Christian narrative representation in the early empire worked to create a new kind of human self-understanding - the perception of the self as sufferer. Drawing on feminist and social theory, she addresses the question of why forms of suffering like martyrdom and self-mutilation were so important to early Christians. This study crosses the boundaries between ancient history and the study of early Christianity, seeing Christian representation in the context of the Greco-Roman world. She draws parallels with suffering heroines in Greek novels and in martyr acts and examines representations in medical and philosophical texts. Judith Perkins' controversial study is important reading for all those interested in ancient society, or in the history `f Christianity. |
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Pain and Narrative Representation in the Early Christian Era Judith Perkins. THE. SUFFERING. SELF. The Suffering Self is a controversial interdisciplinary study of the spread of Christianity across the Roman empire. Judith Perkins shows how ...
Pain and Narrative Representation in the Early Christian Era Judith Perkins. THE. SUFFERING. SELF. The Suffering Self is a controversial interdisciplinary study of the spread of Christianity across the Roman empire. Judith Perkins shows how ...
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Pain and Narrative Representation in the Early Christian Era Judith Perkins. PERMISSIONS. Portions of this book have been previously published as follows: Material from Chapter 1 was published in Arethusa 15 (1985) 211–230. Material from ...
Pain and Narrative Representation in the Early Christian Era Judith Perkins. PERMISSIONS. Portions of this book have been previously published as follows: Material from Chapter 1 was published in Arethusa 15 (1985) 211–230. Material from ...
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Pain and Narrative Representation in the Early Christian Era Judith Perkins. discourses work to produce certain “subjectivities,” i.e., “historical forms of consciousness,” and create the social worlds around these is now a subject for ...
Pain and Narrative Representation in the Early Christian Era Judith Perkins. discourses work to produce certain “subjectivities,” i.e., “historical forms of consciousness,” and create the social worlds around these is now a subject for ...
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... pain or did not suffer before this period, but that their pain and suffering did not have significant cultural visibility and in that sense they did not have substantial existence within cultural consciousness. But the concerted ...
... pain or did not suffer before this period, but that their pain and suffering did not have significant cultural visibility and in that sense they did not have substantial existence within cultural consciousness. But the concerted ...
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Pain and Narrative Representation in the Early Christian Era Judith Perkins. ankle. In fact I have not been able to convey this news to you in my own writing” (Ad Marcum Caesarem 5.73; Fronto 1919–1920:1.187). Narratives such as those of ...
Pain and Narrative Representation in the Early Christian Era Judith Perkins. ankle. In fact I have not been able to convey this news to you in my own writing” (Ad Marcum Caesarem 5.73; Fronto 1919–1920:1.187). Narratives such as those of ...
Contents
1 | |
15 | |
2 Marriages as Happy Endings
| 41 |
3 Pain Without Effect
| 77 |
4 Suffering and Power
| 104 |
The Acts of Peter
| 124 |
6 The Sick Self
| 142 |
7 Ideology Not Pathology
| 173 |
The Community of Sufferers
| 200 |
Notes | 215 |
Bibliography | 228 |
Index | 247 |
Other editions - View all
The Suffering Self: Pain and Narrative Representation in the Early Christian Era Judith Perkins No preview available - 1995 |
Common terms and phrases
Achilles Tatius actions Acts of Peter Aelius Aristides ancient Anthia Aristides Asclepius Blandina bodily Callirhoe Chaereas Chariton chastity Christ Christian community Christian discourse Christianity’s civic Clitophon constructed contemporary context Contra Celsum couple’s cultural death Democritus demonstrated depicted described Dinocrates displayed divine doctors dream early empire elite emperor emphasis endurance Epictetus Eudemus example explained explicitly father focus focused Foucault function Galen genre god’s Greek romances Habrocomes hagiography healing Hermocrates human ideological Ignatius individual Justin knowledge Konstan Leucippe Leucippe and Clitophon Lives Lucian MacMullen Marcellus Marcus Aurelius marriage martyr Acts martyrdom medicine Melite nature novel offered pagan pain particular Peregrinus period Perpetua persecution person philosopher physical pirates plot Prognosis prohairesis readers recognized rejected representation represented resurrection role Roman empire saints second century sick Simon slave social society society’s soul Stoic suffering body suggested traditional understanding wellborn woman Xenophon