Comforts of Old Age |
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Page x
... Nature of the Soul VIEWS OF A FUTURE STATE Constancy of the Martyrs Increase of Knowledge Intellectual Beauty Philosophy of Revelation Re - union with Friends Conclusion page 160 162 163 165 · 166 169 172 176 180 - 181 182 · 186 188 ...
... Nature of the Soul VIEWS OF A FUTURE STATE Constancy of the Martyrs Increase of Knowledge Intellectual Beauty Philosophy of Revelation Re - union with Friends Conclusion page 160 162 163 165 · 166 169 172 176 180 - 181 182 · 186 188 ...
Page 4
... natural sourness of temper . Indeed I have been much gratified to perceive that the effects of age may be directly the reverse ; and that the feelings and affections of the mind may become softer and milder , more kind and more ...
... natural sourness of temper . Indeed I have been much gratified to perceive that the effects of age may be directly the reverse ; and that the feelings and affections of the mind may become softer and milder , more kind and more ...
Page 14
... natural constitution . BISHOP GIBSON . I admit that some- times I bave attempted too much . - In this respect I have often had cause , my dear friend , to admire the serenity of you mind which period of life , and with which 14 THE ...
... natural constitution . BISHOP GIBSON . I admit that some- times I bave attempted too much . - In this respect I have often had cause , my dear friend , to admire the serenity of you mind which period of life , and with which 14 THE ...
Page 21
... state like the present , there will be perpetual occurrences to diminish the one , and to mitigate the other ; thus producing in the moral , as in the natural world , an -- equality of temperature . The wind is tempered by OF OLD AGE . 21.
... state like the present , there will be perpetual occurrences to diminish the one , and to mitigate the other ; thus producing in the moral , as in the natural world , an -- equality of temperature . The wind is tempered by OF OLD AGE . 21.
Page 26
... nature of the doctrines of Christianity , whether consi- dered each in itself , or in their mutual relation to each other - from other spe- cies of internal evidence , afforded in more abundance in proportion as the sacred records have ...
... nature of the doctrines of Christianity , whether consi- dered each in itself , or in their mutual relation to each other - from other spe- cies of internal evidence , afforded in more abundance in proportion as the sacred records have ...
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Common terms and phrases
affections anxiety appointed Archbishop Archbishop of Cambray Archbishop Tenison attended benevolent BISHOP GIBSON BISHOP HOUGH Bishop of London Bishop of Worcester blessings bodily born Brother calm charity cheerful Christian Church Cicero clergy College comfort Convention Parliament dear death degree delight derived desire devotion died divine Don Quixote Duke duty endeavoured enjoy enjoyments eternal exertions existence faith father favour feel Fenelon give glory gratification habits happiness Hartlebury heart hope hour immortality inconveniences of age indulgence infirmity intellectual JOHN FLOYER King labour late lived Lord Bishop Lord Somers Lordship LYTTELTON Magdalen College MARSHAL VILLARS mean mercy mind mortal nature ness never object observe old age pain peace period pious pleasure prayer preach Prince of Orange religion resignation SANCROFT Scripture sensual soon soul spirit temper thing thought tion tranquillity truth vigour virtue young youth
Popular passages
Page 60 - Though I look old, yet I am strong and lusty: For in my youth I never did apply Hot and rebellious liquors in my blood; Nor did not with unbashful forehead woo The means of weakness and debility; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Page 120 - The secret (things belong) unto the Lord our God: but those (things which are) revealed (belong) unto us and to our children forever, that (we) may do all the words of this law.
Page 203 - you shall be my confessor : when I first set out in the world, I had friends who endeavoured to shake my belief in the Christian religion. I saw difficulties which staggered me ; but I kept my mind open to conviction. The evidences and doctrines of Christianity, studied with attention, made me a most firm and persuaded believer of the Christian religion. I have made it the rule of my life, and it is the ground of my future hopes.
Page 65 - Yet not the more Cease I to wander where the Muses haunt Clear spring, or shady grove, or sunny hill...
Page 185 - I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate me from the love of God, which is in Christ Jesus our Lord.
Page 240 - I do not understand the doctrine of Luther, or Calvin, or Melancthon ; nor the confession of Augsburg or Geneva ; nor the catechism of Heidelberg, nor the articles of the church of England — no, nor the harmony of Protestant confessions ; but that wherein they all agree, and which they all subscribe with a greater harmony, as a perfect rule of faith, and action, that is, THE BIBLE ! The Bible, I say, the Bible only, is the religion of Protestants.
Page 241 - I, for my part, after a long, and (as I verily believe and hope) impartial search of the true way to eternal happiness, do profess plainly, that I cannot find any rest for the sole of my foot but upon this rock only.
Page 224 - He used often to say that if he were to choose a place to die in, it should be an inn, it looking like a pilgrim's going home, to whom this world was all an inn, and who was weary of the noise and confusion of it.
Page 8 - No surly porter stands in guilty state, To spurn imploring famine from the gate: But on he moves to meet his latter end, Angels around befriending virtue's friend; Sinks to the grave with unperceived decay, While resignation gently slopes the way; And, all his prospects brightening to the last, His heaven commences ere the world be past.
Page 204 - I have made public good the rule of my conduct. I never gave counsels which I did not at the time think the best. I have seen that I was sometimes in the wrong; but I did not err designedly. I have endeavoured, in private life, to do all the good in my power, and never for amoment could indulge malicious or unjust designs upon any person whatsoever.