A criticism upon modern notion of sacrifices, an examination of dr. Taylor's Scripture - doctrine of atonement examined, in relation i. to Jewish sacrifices ii. to the sacrifice of our lord Jesus Christ. To which is added an appendix |
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Page 221
SECTION I. Containing an examination of these arguments , which the Author
has advanced , to prove , that , at the time , when facrifices first came into use and
practice , eating and drinking together was an usual and customary rite , which ...
SECTION I. Containing an examination of these arguments , which the Author
has advanced , to prove , that , at the time , when facrifices first came into use and
practice , eating and drinking together was an usual and customary rite , which ...
Page 226
Upon the whole , it is manifest , I think , that none of the three covenants
mentioned , was entered into , or contracted , by eating and drinking together ,
considered as a fæderål rite . In the first , eating and drinking together 8.
091797739NA , for ...
Upon the whole , it is manifest , I think , that none of the three covenants
mentioned , was entered into , or contracted , by eating and drinking together ,
considered as a fæderål rite . In the first , eating and drinking together 8.
091797739NA , for ...
Page 227
At the making of the second , there was eating and drinking together ; but then
this eating and drinking together was before , and after , the covenant was made ;
and , therefore , cannot , in reason , be deemed any of those rites by which it was
...
At the making of the second , there was eating and drinking together ; but then
this eating and drinking together was before , and after , the covenant was made ;
and , therefore , cannot , in reason , be deemed any of those rites by which it was
...
Page 248
is still niore unlucky for him , those transactions and allusions , upon which he
grounds his proof , do not even prove , that eating and drinking together was
used as a symbol of friendship , or a fæderal rite , in those very ages when they ...
is still niore unlucky for him , those transactions and allusions , upon which he
grounds his proof , do not even prove , that eating and drinking together was
used as a symbol of friendship , or a fæderal rite , in those very ages when they ...
Page 275
disposed of , that there is no room , nor reason , to think , that God and the
offerers of these facrifices did eat and drink together ; or that these eatables and
drinkables were prepared as a feast , or entertainment , of which both were to
partake .
disposed of , that there is no room , nor reason , to think , that God and the
offerers of these facrifices did eat and drink together ; or that these eatables and
drinkables were prepared as a feast , or entertainment , of which both were to
partake .
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Common terms and phrases
acceptable action altar anſwer appears atonement Atonement examined Author becauſe blood bread called caſe Chap Chriſt common concluſion conſequently conſidered covenant cover crifice death deſign doth Dr's eating and drinking effect efficacy emblems engaged entered evidence examined expreſſed favour fices figurative fins firſt friendſhip gives God's gods granting himſelf houſe inference Jewiſh ſacrifices kind lambs Levitical Lord manner means ment mentioned mind moral moſt muſt nature notion obedience and goodneſs oblation obſervation offered owners pardon paſſages penitent perfect obedience performance perſon piacular ſacrifices places praiſe prayer produced proof proper prove purpoſe reaſon relation render renewed repentance righteouſneſs rite ſacrifice ſacrifice of Chriſt ſaid ſame ſays ſcripture Scripture-doctrine of Atonement ſenſe ſhall ſhare ſhould ſin ſome ſuch ſufferings ſupport ſuppoſed ſymbolical ſymbolical nature texts theſe thing thoſe tion true truth uſe whole
Popular passages
Page 13 - Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Page 26 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
Page 25 - I will go into thy house with burnt offerings : I will pay thee my vows, which my lips have uttered, and my mouth hath spoken, when I was in trouble.
Page 234 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and the table of devils.
Page 141 - Therefore, as by the offence of one, judgment came upon all men to condemnation ; even fo by the righteoufnefs of one, the free gift came upon all men unto juftification of life. For as by one man's difobedience, many were made finners : fo by the obedience of one, fhall many be made righteous...
Page 234 - Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have communion with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot partake of the table of the Lord, and of the table of devils.
Page 229 - And they called the people unto the sacrifices of their gods : and the people did eat, and bowed down to their gods.
Page 230 - Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
Page 246 - They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God they do offer: therefore they shall be holy.
Page 17 - I cry unto thee } make hafte unto me : give ear unto my voice, when 1 cry unto thee. 2 Let my prayer be fet forth before thee as incenfe, and the lifting up of my hands as the evening f.icrifice.
Bibliographic information
| Title | A criticism upon modern notion of sacrifices, an examination of dr. Taylor's Scripture - doctrine of atonement examined, in relation i. to Jewish sacrifices ii. to the sacrifice of our lord Jesus Christ. To which is added an appendix |
| Author | James Richie |
| Published | 1761 |
| Original from | Oxford University |
| Digitized | 23 Apr 2007 |
| Export Citation | BiBTeX EndNote RefMan |