Sources of the Self: The Making of the Modern IdentityIn this extensive inquiry into the sources of modern selfhood, Charles Taylor demonstrates just how rich and precious those resources are. The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led—it seems to many—to mere subjectivism at the mildest and to sheer nihilism at the worst. Many critics believe that the modern order has no moral backbone and has proved corrosive to all that might foster human good. Taylor rejects this view. He argues that, properly understood, our modern notion of the self provides a framework that more than compensates for the abandonment of substantive notions of rationality. The major insight of Sources of the Self is that modern subjectivity, in all its epistemological, aesthetic, and political ramifications, has its roots in ideas of human good. After first arguing that contemporary philosophers have ignored how self and good connect, the author defines the modern identity by describing its genesis. His effort to uncover and map our moral sources leads to novel interpretations of most of the figures and movements in the modern tradition. Taylor shows that the modern turn inward is not disastrous but is in fact the result of our long efforts to define and reach the good. At the heart of this definition he finds what he calls the affirmation of ordinary life, a value which has decisively if not completely replaced an older conception of reason as connected to a hierarchy based on birth and wealth. In telling the story of a revolution whose proponents have been Augustine, Montaigne, Luther, and a host of others, Taylor’s goal is in part to make sure we do not lose sight of their goal and endanger all that has been achieved. Sources of the Self provides a decisive defense of the modern order and a sharp rebuff to its critics. |
From inside the book
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So much of my effort in Part I will be directed towards enlarging our range of legitimate moral descriptions, and in some cases retrieving modes of thought and description which have misguidedly been made to seem problematic.
So much of my effort in Part I will be directed towards enlarging our range of legitimate moral descriptions, and in some cases retrieving modes of thought and description which have misguidedly been made to seem problematic.
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In fact, I want to consider a gamut of views a bit broader than what is normally described as the 'moral'. In addition to our notions and reactions on such issues as justice and the respect of other people's life, well-being, ...
In fact, I want to consider a gamut of views a bit broader than what is normally described as the 'moral'. In addition to our notions and reactions on such issues as justice and the respect of other people's life, well-being, ...
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... restrict this respect do so by denying the crucial description to those left outside: they are thought to lack souls, or to be not fully rational, or perhaps to be destined by God for some lower station, or something of the sort.
... restrict this respect do so by denying the crucial description to those left outside: they are thought to lack souls, or to be not fully rational, or perhaps to be destined by God for some lower station, or something of the sort.
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But what seems to make no sense here is the supposition that we might articulate a description of the nauseating in terms of its intrinsic properties, and then argue ...
But what seems to make no sense here is the supposition that we might articulate a description of the nauseating in terms of its intrinsic properties, and then argue ...
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The logic of this whole debate takes intrinsic description seriously, that is, descriptions of the objects of our moral responses whose criteria are independent of our de facto reactions. Can it be otherwise?
The logic of this whole debate takes intrinsic description seriously, that is, descriptions of the objects of our moral responses whose criteria are independent of our de facto reactions. Can it be otherwise?
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User Review - stillatim - LibraryThingDon't tell my dissertation advisers that I hadn't read this before I finished- they might revoke my degree. On the other hand, they might say "well, you don't really need to read this unless you're a ... Read full review
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Contents
Moral Sources | |
PART II | |
Inwardness | |
Rationalized Christianity | |
Moral Sentiments | |
The Providential Order | |
The Culture of Modernity | |
PART IV | |
Fractured Horizons | |
Radical Enlightenment | |
Nature as Source | |
Moral Topography | |
Platos SelfMastery | |
In Interiore Homine | |
Descartess Disengaged Reason | |
Lockes Punctual Self | |
Exploring lHumaine Condition | |
Inner Nature | |
A Digression on Historical Explanation | |
PART III | |
God Loveth Adverbs | |
The Expressivist Turn | |
PART V | |
Our Victorian Contemporaries | |
Visions of the PostRomantic | |
Epiphanies of Modernism | |
The Conflicts of Modernity | |
Notes | |
Index | |
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Common terms and phrases
action affirmation articulation become belief benevolence bring called Cambridge central century Christian comes common conception concerned connection continuity course crucial culture defined demands described desire direction discussion disengaged distinctions doctrine dominant earlier Enlightenment ethic existence experience expression fact feel force formulation freedom give God’s higher human idea ideal identity important instance involves issue kind language later lives Locke meaning mind modern moral moral sources motivation move nature notion object ordinary original ourselves outlook particular perhaps person philosophy picture political possible practices principle question quoted radical rational reality reason recognize reflected relation religion respect Romantic seems seen sense significance society soul sources speak spiritual stance theory things thought tradition true turn understanding University University Press vision whole