Sources of the Self: The Making of the Modern Identity
In this extensive inquiry into the sources of modern selfhood, Charles Taylor demonstrates just how rich and precious those resources are. The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led—it seems to many—to mere subjectivism at the mildest and to sheer nihilism at the worst. Many critics believe that the modern order has no moral backbone and has proved corrosive to all that might foster human good. Taylor rejects this view. He argues that, properly understood, our modern notion of the self provides a framework that more than compensates for the abandonment of substantive notions of rationality. The major insight of Sources of the Self is that modern subjectivity, in all its epistemological, aesthetic, and political ramifications, has its roots in ideas of human good. After first arguing that contemporary philosophers have ignored how self and good connect, the author defines the modern identity by describing its genesis. His effort to uncover and map our moral sources leads to novel interpretations of most of the figures and movements in the modern tradition. Taylor shows that the modern turn inward is not disastrous but is in fact the result of our long efforts to define and reach the good. At the heart of this definition he finds what he calls the affirmation of ordinary life, a value which has decisively if not completely replaced an older conception of reason as connected to a hierarchy based on birth and wealth. In telling the story of a revolution whose proponents have been Augustine, Montaigne, Luther, and a host of others, Taylor’s goal is in part to make sure we do not lose sight of their goal and endanger all that has been achieved. Sources of the Self provides a decisive defense of the modern order and a sharp rebuff to its critics.
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Rather we should treat our deepest moral instincts, our ineradicable sense that human life is to be respected, as our mode of access to the world in which ontological claims are discernible and can be rationally argued about and sifted.
With the Reformation, we find a modern, Christian-inspired sense that ordinary life was on the contrary the very centre of the good life. The crucial issue was how it was led, whether worshipfully and in the fear of God or not.
To understand our moral world we have to see not only what ideas and pictures underlie our sense of respect for others but also those which underpin our notions of a full life. And as we shall see, these are not two quite separate ...
But very often the sense of dignity can ground in some of the same moral views I mentioned above. For instance, my sense of myself as householder, father of a family, holding down a job, providing for my dependants; all this can be the ...
What Weber called 'disenchantment', the dissipation of our sense of the cosmos as a meaningful order, has allegedly destroyed the horizons in which people previously lived their spiritual lives. Nietzsche used the term in his celebrated ...
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LibraryThing ReviewUser Review - stillatim - LibraryThing
Don't tell my dissertation advisers that I hadn't read this before I finished- they might revoke my degree. On the other hand, they might say "well, you don't really need to read this unless you're a ... Read full review
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Yesterday, early in the morning, I finished this book. This was a six month stint and it took a mighty effort just to finish it off, meaning that I lost much needed sleep in order to bring the reading ... Read full review
The Providential Order
The Culture of Modernity
Nature as Source
In Interiore Homine
Descartess Disengaged Reason
Lockes Punctual Self
Exploring lHumaine Condition
A Digression on Historical Explanation
God Loveth Adverbs
The Expressivist Turn
Our Victorian Contemporaries
Visions of the PostRomantic
Epiphanies of Modernism
The Conflicts of Modernity