Sources of the Self: The Making of the Modern IdentityIn this extensive inquiry into the sources of modern selfhood, Charles Taylor demonstrates just how rich and precious those resources are. The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led—it seems to many—to mere subjectivism at the mildest and to sheer nihilism at the worst. Many critics believe that the modern order has no moral backbone and has proved corrosive to all that might foster human good. Taylor rejects this view. He argues that, properly understood, our modern notion of the self provides a framework that more than compensates for the abandonment of substantive notions of rationality. The major insight of Sources of the Self is that modern subjectivity, in all its epistemological, aesthetic, and political ramifications, has its roots in ideas of human good. After first arguing that contemporary philosophers have ignored how self and good connect, the author defines the modern identity by describing its genesis. His effort to uncover and map our moral sources leads to novel interpretations of most of the figures and movements in the modern tradition. Taylor shows that the modern turn inward is not disastrous but is in fact the result of our long efforts to define and reach the good. At the heart of this definition he finds what he calls the affirmation of ordinary life, a value which has decisively if not completely replaced an older conception of reason as connected to a hierarchy based on birth and wealth. In telling the story of a revolution whose proponents have been Augustine, Montaigne, Luther, and a host of others, Taylor’s goal is in part to make sure we do not lose sight of their goal and endanger all that has been achieved. Sources of the Self provides a decisive defense of the modern order and a sharp rebuff to its critics. |
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Neither sort seems to me right; both ignore massively important features of our situation. We have yet to capture, I think, the unique combination of greatness and danger, of grandeur et misère, which characterizes the modern age.
Neither sort seems to me right; both ignore massively important features of our situation. We have yet to capture, I think, the unique combination of greatness and danger, of grandeur et misère, which characterizes the modern age.
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They are so deep that we are tempted to think of them as rooted in instinct, in contrast to other moral reactions which seem very much the consequence of upbringing and education. There seems to be a natural, inborn compunction to ...
They are so deep that we are tempted to think of them as rooted in instinct, in contrast to other moral reactions which seem very much the consequence of upbringing and education. There seems to be a natural, inborn compunction to ...
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Culture and upbringing may help to define the boundaries of the relevant 'others', but they don't seem to create the basic reaction itself. That is why eighteenth-century thinkers, notably Rousseau, could believe in a natural ...
Culture and upbringing may help to define the boundaries of the relevant 'others', but they don't seem to create the basic reaction itself. That is why eighteenth-century thinkers, notably Rousseau, could believe in a natural ...
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It seems to turn on this: in either case our response is to an object with a certain property. ... Thus we argue and reason over what and who is a fit object of moral respect, while this doesn't seem to be even possible for a reaction ...
It seems to turn on this: in either case our response is to an object with a certain property. ... Thus we argue and reason over what and who is a fit object of moral respect, while this doesn't seem to be even possible for a reaction ...
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It seems natural to assume that we would have to establish these ontological predicates in ways analogous to our supporting physical explanations: starting from the facts identified independently of our reactions to them, ...
It seems natural to assume that we would have to establish these ontological predicates in ways analogous to our supporting physical explanations: starting from the facts identified independently of our reactions to them, ...
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User Review - stillatim - LibraryThingDon't tell my dissertation advisers that I hadn't read this before I finished- they might revoke my degree. On the other hand, they might say "well, you don't really need to read this unless you're a ... Read full review
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User Review - wonderperson - LibraryThingYesterday, early in the morning, I finished this book. This was a six month stint and it took a mighty effort just to finish it off, meaning that I lost much needed sleep in order to bring the reading ... Read full review
Contents
Moral Sources | |
PART II | |
Inwardness | |
Rationalized Christianity | |
Moral Sentiments | |
The Providential Order | |
The Culture of Modernity | |
PART IV | |
Fractured Horizons | |
Radical Enlightenment | |
Nature as Source | |
Moral Topography | |
Platos SelfMastery | |
In Interiore Homine | |
Descartess Disengaged Reason | |
Lockes Punctual Self | |
Exploring lHumaine Condition | |
Inner Nature | |
A Digression on Historical Explanation | |
PART III | |
God Loveth Adverbs | |
The Expressivist Turn | |
PART V | |
Our Victorian Contemporaries | |
Visions of the PostRomantic | |
Epiphanies of Modernism | |
The Conflicts of Modernity | |
Notes | |
Index | |
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Common terms and phrases
action affirmation articulation become belief benevolence bring called Cambridge central century Christian comes common conception concerned connection continuity course crucial culture defined demands described desire direction discussion disengaged distinctions doctrine dominant earlier Enlightenment ethic existence experience expression fact feel force formulation freedom give God’s higher human idea ideal identity important instance involves issue kind language later lives Locke meaning mind modern moral moral sources motivation move nature notion object ordinary original ourselves outlook particular perhaps person philosophy picture political possible practices principle question quoted radical rational reality reason recognize reflected relation religion respect Romantic seems seen sense significance society soul sources speak spiritual stance theory things thought tradition true turn understanding University University Press vision whole