Sources of the Self: The Making of the Modern Identity
In this extensive inquiry into the sources of modern selfhood, Charles Taylor demonstrates just how rich and precious those resources are. The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led—it seems to many—to mere subjectivism at the mildest and to sheer nihilism at the worst. Many critics believe that the modern order has no moral backbone and has proved corrosive to all that might foster human good. Taylor rejects this view. He argues that, properly understood, our modern notion of the self provides a framework that more than compensates for the abandonment of substantive notions of rationality. The major insight of Sources of the Self is that modern subjectivity, in all its epistemological, aesthetic, and political ramifications, has its roots in ideas of human good. After first arguing that contemporary philosophers have ignored how self and good connect, the author defines the modern identity by describing its genesis. His effort to uncover and map our moral sources leads to novel interpretations of most of the figures and movements in the modern tradition. Taylor shows that the modern turn inward is not disastrous but is in fact the result of our long efforts to define and reach the good. At the heart of this definition he finds what he calls the affirmation of ordinary life, a value which has decisively if not completely replaced an older conception of reason as connected to a hierarchy based on birth and wealth. In telling the story of a revolution whose proponents have been Augustine, Montaigne, Luther, and a host of others, Taylor’s goal is in part to make sure we do not lose sight of their goal and endanger all that has been achieved. Sources of the Self provides a decisive defense of the modern order and a sharp rebuff to its critics.
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In the course of doing so, I shall also be trying to make clearer just what a background picture is, and what role it plays in our lives. Here is where an important element of retrieval Inescapable Frameworks.
There is such a thing as moral objectivity, of course. Growth in moral insight often requires that we neutralize some of our reactions. But this is in order that the others may be identified, unmixed and unscreened by petty jealousy, ...
We are much more sensitive to suffering, which we may of course just translate into not wanting to hear about it rather than into any concrete remedial action.
They are on a 'quest', in Alasdair MacIntyre's apt phrase. With these seekers, of course, we are taken beyond the gamut of traditionally 11 available frameworks. Not only do they embrace these traditions tentatively,
1.5 Of course, the same naturalist temper that I mentioned above, which would like to do without ontological claims altogether and just make do with moral reactions, is very suspicious of this talk of meaning and frameworks.
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LibraryThing ReviewUser Review - stillatim - LibraryThing
Don't tell my dissertation advisers that I hadn't read this before I finished- they might revoke my degree. On the other hand, they might say "well, you don't really need to read this unless you're a ... Read full review
LibraryThing ReviewUser Review - wonderperson - LibraryThing
Yesterday, early in the morning, I finished this book. This was a six month stint and it took a mighty effort just to finish it off, meaning that I lost much needed sleep in order to bring the reading ... Read full review
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In Interiore Homine
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Lockes Punctual Self
Exploring lHumaine Condition
A Digression on Historical Explanation
God Loveth Adverbs
The Expressivist Turn
Our Victorian Contemporaries
Visions of the PostRomantic
Epiphanies of Modernism
The Conflicts of Modernity