Descartes: A Biography
Cambridge University Press, Mar 6, 2006 - Biography & Autobiography - 507 pages
Although René Descartes' (1596-1650) is best remembered today for writing "I think, therefore, I am," his unique contribution to the history of ideas was his effort to construct a philosophy that would be sympathetic to the new sciences that emerged in the seventeenth century. In four major publications, he fashioned a philosophical system that accommodated the needs of these new sciences, thereby earning the unrelenting hostility of both Catholic and Calvinist theologians, who relied on the scholastic philosophy that Descartes hoped to replace. His contemporaries claimed that his proofs of God's existence, in the Meditations, were so unsuccessful that he must have been a cryptic atheist, and that his discussion of skepticism served merely to fan the flames of libertinism. Although Descartes died in Stockholm in obscurity, he soon became one of the most famous philosophers of the seventeenth century, a status that he continues to enjoy today. This English-language biography addresses the complete range of Descartes' interests in theology, philosophy, and the sciences, and traces his intellectual development throughout his entire career. Desmond M. Clarke is Professor of Philosophy at University College Cork, Ireland, where he previously served as Dean of Arts and Vice-President. He is author of a number of books on Descartes and the seventeenth century, including Descartes' Philosophy of Science (1982), Occult Powers & Hypotheses (1989) and Descartes' Theory of Mind (1993). He has translated two selections of Descartes' writings and has also translated La Forge's Treatise on the Human Mind (1997) and Poulain de la Barre's The Equality of the Sexes.
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Page 4 - Furthermore, to check unbridled spirits, it decrees that no one relying on his own judgment shall, in matters of faith and morals pertaining to the edification of Christian doctrine, distorting the Holy Scriptures in accordance with his own conceptions, presume to interpret them contrary to that sense which holy mother Church, to whom it belongs to judge of their true sense and interpretation, has held and holds, or even contrary to the unanimous teaching of the Fathers, even though such interpretations...