Christian Examiner and Theological Review, Volume 4; Volume 39O. Everett, 1845 - Theology |
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Page 12
... nature of sin Anselm's theory is cut up by the roots . He denies the necessity of the death of Christ , and even asserts that it is possible that a mere man might have atoned for us . Anything which God chose to accept as an atonement ...
... nature of sin Anselm's theory is cut up by the roots . He denies the necessity of the death of Christ , and even asserts that it is possible that a mere man might have atoned for us . Anything which God chose to accept as an atonement ...
Page 13
... nature , Luther's in a need of human nature . Anselm asked , How shall God be satisfied ? Luther , How shall man be justified ? In answering this question the Lutheran theologians maintained the doctrine of an infinite evil in sin , but ...
... nature , Luther's in a need of human nature . Anselm asked , How shall God be satisfied ? Luther , How shall man be justified ? In answering this question the Lutheran theologians maintained the doctrine of an infinite evil in sin , but ...
Page 22
... nature , averse from sin . There is then a law of the Divine nature , which seems necessarily to separate him from the sinner . God is separated from the sinner by the necessity of his nature , no less than the sinner from God by the ...
... nature , averse from sin . There is then a law of the Divine nature , which seems necessarily to separate him from the sinner . God is separated from the sinner by the necessity of his nature , no less than the sinner from God by the ...
Page 23
... nature of man has slowly reached its present state of advancement by means of the combined action of thousands of minds in successive ages . To give men the dispositions which some persons think natural , philosophers and ...
... nature of man has slowly reached its present state of advancement by means of the combined action of thousands of minds in successive ages . To give men the dispositions which some persons think natural , philosophers and ...
Page 24
... nature of man . They have incorporated themselves with all our literature ; with our whole code of moral principles and positive laws ; with all our habits of thought , of speech , and of action ; with our whole education , direct and ...
... nature of man . They have incorporated themselves with all our literature ; with our whole code of moral principles and positive laws ; with all our habits of thought , of speech , and of action ; with our whole education , direct and ...
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Apostles appear argument beauty believe Bishop Blanco White Boston Cambridge character Christ Christian Church College Congregational connexion D. F. Strauss death denomination devoted Discourse Divine doctrine doubt duty effect England English fact faith feeling Friedrich Rückert friends genius German give Gnostic Gospel Harvard Harvard College heart human idea Iliad influence intellect interest Irenĉus Jesus Joseph Blanco White labor Liberal Christianity Litchfield county live means ment mind miracles moral nature ness never Old Testament opinions Pantheism perfect person philosophy prayer preached present principles Protestantism question readers reason regard relation religion religious remarkable School Scriptures sect sectarian seems sense soul speak spirit Strauss suppose Synoptists taste Testament theologians theology theory thing thou thought tion translation Trinitarian true truth Unitarian Unitarian Christianity virtue volume whole words writer XXXIX
Popular passages
Page 400 - And there came a fear on all : and they glorified God, saying, that a great prophet is risen up among us; and, that God hath visited his people.
Page 217 - ... feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? Why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Page 199 - For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things which are made, even his eternal power and Godhead ; so that they (the heathen) are without excuse.
Page 167 - The idea of a future world is the last enemy which speculative criticism has to oppose, and, if possible, to overcome.
Page 130 - Vital Christianity : Essays and Discourses on the Religions of Man and the Religion of God. By ALEXANDER VINET, DD, Professor of Theology in Lausanne, Switzerland. Translated, with an Introduction, by Robert Turnbull, Pastor of the Howard, street Church, Boston.
Page 401 - I will keep you no longer in suspense, but will proceed to declare, that I do not now believe that my blessed Lord and Saviour Jesus Christ is the Supreme God. I believe that there is but one God, the Father, of whom are all things, and one Lord Jesus Christ, by whom are all things. I believe that
Page 157 - And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
Page 403 - And now, when I sit down seriously to compare the system of doctrines with which I have so long been fettered, with those under the influence of which my freed spirit now joyfully springs to meet its benevolent Creator, I cannot but exclaim, 'thanks be to God, who hath given me the victory, through my Lord Jesus Christ !' My mind is disenthralled, disenchanted, awakened as from a death-like stupor, — all mists are cleared away, — and this feeling of light, and life, and liberty, arises from a...
Page 414 - I propose to inquire what, in our age are the true objects of national ambition — what is truly national glory — national honor — what is the true grandeur of nations.
Page 218 - ... did, and as Daniel did, obey God rather than man. But when we do this, we must do it in a spirit of love, and gentleness, and humility; because we wish to obey God, not because we wish to resist the lawful authority of man. And we must never forget to love even our enemies, to bless them that curse us, and to pray for them who despitefully use us, and persecute us.