The Economy of the Covenants Between God and Man: Comprehending a Complete Body of Divinity ...Thomas Turnbull, 1803 - Covenant theology |
From inside the book
Results 1-5 of 87
Page 7
... purpose of his gracious decree ; the latter he justly requires of us , by the will of his holy command . When fanctification denotes the first implan- tation of spiritual habits , it is a mere blefling from God , in procuring what we do ...
... purpose of his gracious decree ; the latter he justly requires of us , by the will of his holy command . When fanctification denotes the first implan- tation of spiritual habits , it is a mere blefling from God , in procuring what we do ...
Page 11
... purpose , burst out at times with the greater fiercenefs . XXVI . Nor indeed is the body itself free from the tyran nical dominion of fin : the members are agitated by such an in- ordinate flow of blood and fpirits , that they easily ...
... purpose , burst out at times with the greater fiercenefs . XXVI . Nor indeed is the body itself free from the tyran nical dominion of fin : the members are agitated by such an in- ordinate flow of blood and fpirits , that they easily ...
Page 14
... purpose of heart , to be conformable in all things to God , Pf . cxix . 106. To whom the will wholly refigns itself up , to be fwallowed , as it were , in his will ? eftablishing this into an inviolable and fa- cred law for itself , to ...
... purpose of heart , to be conformable in all things to God , Pf . cxix . 106. To whom the will wholly refigns itself up , to be fwallowed , as it were , in his will ? eftablishing this into an inviolable and fa- cred law for itself , to ...
Page 15
... purposes from any regard to his defire , hope or fear . That felf - denial , which is the first leffon in Chrift's school , commands all the affections to be filent , and unlimited obedience obliges them to be refigned to God . It is ...
... purposes from any regard to his defire , hope or fear . That felf - denial , which is the first leffon in Chrift's school , commands all the affections to be filent , and unlimited obedience obliges them to be refigned to God . It is ...
Page 21
... purpose is the twenty - fecond differtation of Maximus Tyrius , entitled , whether any one can be made good by God ; in which there are very many things worthy of atten- tion , but too long to be transcribed . These things he borrow- ed ...
... purpose is the twenty - fecond differtation of Maximus Tyrius , entitled , whether any one can be made good by God ; in which there are very many things worthy of atten- tion , but too long to be transcribed . These things he borrow- ed ...
Other editions - View all
Common terms and phrases
2dly 3dly 4thly Abraham againſt alfo alſo angels apoſtle Azazel baptifm becauſe believers bleffing blood body bread called Canaan cauſe ceremonies Chrift Chriftian church circumcifion command confcience confifts covenant of grace death defire Deut devil divine eſpecially Exod facrament facred facrifice faid faith falvation fame fanctified Father fays fcripture feal feed feems fenfe ferpent fhall fhew fhould fign fignifies firft firſt flain fleſh fome fometimes fons foul fpeaks fpirit fuch Gentiles glory happineſs hath heaven himſelf holinefs holy Holy Spirit Ifrael Ifraelites itſelf Japheth Jefus Jehovah Jews John lamb leaſt lefs Lord manna manner meaſure Meffiah Mofes moft moſt muſt obferved Old Teftament paffage paffover perfon Pfal prefent promiſed prophets purpoſe reafon refpect reprefented ſhall ſpeaks Spirit ſuch Teftament thefe themſelves theſe things thofe thoſe thou underſtand unto uſe whofe words
Popular passages
Page 420 - After this I will return, and will build again the tabernacle of David, which is fallen down ; and I will build again the ruins thereof, and I will set it up : that the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Page 302 - But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want ; that there may be equality : 15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
Page 360 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all...
Page 335 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts...
Page 128 - Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Page 185 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore ? Because they sought it not by faith, but as it were by the works of the law.
Page 180 - Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Page 108 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 311 - In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water.
Page 228 - But that the world may know that I love the Father ; and as the Father gave me commandment, even so I do. Arise, let us go hence.