Original Poems and Translations, Volume 2J. and R. Tonson, 1743 - English poetry |
From inside the book
Results 1-5 of 68
Page 46
... Heav'n it felf with more ferene and purer For when the rifing Spring adorns the Mead , And a new Scene of Nature ftands display'd , When teeming Buds , and chearful Greens appear , And Western Gales unlock the lazy Year ; The joyous ...
... Heav'n it felf with more ferene and purer For when the rifing Spring adorns the Mead , And a new Scene of Nature ftands display'd , When teeming Buds , and chearful Greens appear , And Western Gales unlock the lazy Year ; The joyous ...
Page 47
... Heav'n and Earth , and every where thy won- drous Pow'r difplay : To Memmius , under thy fweet Influence born , Whom thou with all thy Gifts and Graces doft adorn . The rather then affift my Mufe and me , Infufing Verses worthy him and ...
... Heav'n and Earth , and every where thy won- drous Pow'r difplay : To Memmius , under thy fweet Influence born , Whom thou with all thy Gifts and Graces doft adorn . The rather then affift my Mufe and me , Infufing Verses worthy him and ...
Page 50
... Heav'n and Earth were in confufion hurl'd For the debated Empire of the World , Which aw'd with dreadful Expectation lay , Sure to be Slaves , uncertain who should fway : So , when our mortal frame fhall be disjoin'd , ' The lifeless ...
... Heav'n and Earth were in confufion hurl'd For the debated Empire of the World , Which aw'd with dreadful Expectation lay , Sure to be Slaves , uncertain who should fway : So , when our mortal frame fhall be disjoin'd , ' The lifeless ...
Page 52
... Heav'n's inclemency ; Or crowded in a Tomb to be opprest With monumental Marble on thy Breaft ? But to be fnatch'd from all thy houfhold Joys , From thy chafte Wife , and thy dear prattling Boys , Whofe little Arms about thy Legs are ...
... Heav'n's inclemency ; Or crowded in a Tomb to be opprest With monumental Marble on thy Breaft ? But to be fnatch'd from all thy houfhold Joys , From thy chafte Wife , and thy dear prattling Boys , Whofe little Arms about thy Legs are ...
Page 67
... Heav'n with Prayer , or fly To Oracles , or Magick Numbers try : For Barrenness of Sexes will proceed Either from too condens'd or watry Seed : The watry Juice too foon diffolves away , And in the parts projected will not stay : The too ...
... Heav'n with Prayer , or fly To Oracles , or Magick Numbers try : For Barrenness of Sexes will proceed Either from too condens'd or watry Seed : The watry Juice too foon diffolves away , And in the parts projected will not stay : The too ...
Other editions - View all
Common terms and phrases
againſt bear Beauty becauſe befide beft beſt Breaft caft call'd Caufe CHLORIS cloſe cou'd COUNTESS of ABINGDON DAPHNIS Death Defire e'en Earth eaſe ev'ry Expreffion Eyes Face fafe faid fair fame Fate Father fear fecure feems feen felf fhall fhou'd fhun fince fing Fire firft firſt flain fome foon Friend ftill fuch fure fweet Gods Grace Hand Heart Heav'n himſelf Houſe Iphis Jove Joys juft Kifs laft laſt leaſt lefs leſs live loft lov'd Love Lover Lucretius Maid Mind moft moſt Mufe muft Muſe muſt Numbers Nymph o'er Ovid Paffion Pain paſs Pindar pleas'd pleaſe Pleaſure Poet Pow'r Praiſe prefent purſue raiſe Reafon reft rife ſee ſeen ſelf Senfe ſhall ſhe Soul ſtand ſtay ſtill thee thefe themſelves Theocritus theſe thofe thoſe thou thought Tranflation underſtand Verfe Virgil Whig Whofe Wife Wiſh Words wou'd Youth
Popular passages
Page 223 - So much the sweetness of your manners move, We cannot envy you, because we love. Fabius might joy in Scipio, when he saw A beardless consul made against the law, And join his suffrage to the votes of Rome, Though he with Hannibal was overcome.
Page 95 - When we are come thus far, it is time to look into ourselves ; to conform our genius to his, to give his thought either the same turn, if our tongue will bear it, or if not, to vary but the dress, not to alter or destroy the substance.
Page 327 - From harmony, from heavenly harmony This universal frame began ; When Nature underneath a heap Of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, Arise, ye more than dead. Then cold and hot and moist and dry In order to their stations leap, And Music's power obey. From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of...
Page 314 - Meantime, her warlike brother on the seas His waving streamers to the winds displays, And vows for his return with vain devotion pays. Ah, generous youth ! that wish forbear, The winds too soon will waft thee here ! Slack all thy sails, and fear to come ; Alas ! thou knowst not, thou art wrecked at home.
Page 74 - tis grateful to the rich to try A short vicissitude, and fit of poverty : A savoury dish, a homely treat, Where all is plain, where all is neat, Without the stately spacious room, The Persian carpet, or the Tyrian loom, Clear up the cloudy foreheads of the great v.
Page 95 - ... poesie is of so subtle a spirit, that in pouring out of one language into another, it will all evaporate; and if a new spirit" be not added in the transfusion, there will remain nothing but a caput mortuum...
Page 76 - What is't to me, Who never sail in her unfaithful sea, If storms arise, and clouds grow black ; , If the mast split, and threaten wreck ? Then let the greedy merchant fear For his ill-gotten gain ; And pray to gods that will not hear, While the debating winds and billows bear His wealth into the main.
Page 8 - ... that verse commonly which they call golden, or two substantives and two adjectives, with a verb betwixt them to keep the peace.
Page 6 - Thus difficult it is to understand the purity of English, and critically to discern not only good writers from bad, and a proper style from a corrupt, but also to distinguish that which is pure in a good author from that which is vicious and corrupt in him.
Page 336 - She cast not back a pitying eye: But left her lover in despair To sigh, to languish, and to die: Ah ! how can those fair eyes endure To give the wounds they will not cure ? Great God of Love, why hast thou made A face that can all hearts command, That all religions can invade, And change the laws of every land?