 | Murray Krieger, L. S. Dembo - Criticism - 1977 - 190 pages
...anything which has somehow pre-existed it. From then on it was probably necessary to begin to think that there was no center, that the center could not be thought in the forms of a being-present, that the center had no natural locus, that it was not a fixed locus but a... | |
 | Jacques Derrida - Language Arts & Disciplines - 1978 - 366 pages
...substitute. The substitute does not substitute itself for anything which has somehow existed before it. Henceforth, it was necessary to begin thinking that...could not be thought in the form of a present-being, that the center had no natural site, that it was not a fixed locus but a function, a sort of nonlocus... | |
 | Shirley F. Staton - Literary Criticism - 1987 - 492 pages
...substitute. The substitute does not substitute itself for anything which has somehow existed before it. Henceforth, it was necessary to begin thinking that...could not be thought in the form of a present-being, that the center had no natural site, that it was not a fixed locus but a function, a sort of nonlocus... | |
 | Vassilis Lambropoulos, David Neal Miller - Literary Criticism - 1987 - 552 pages
...anything which has somehow pre-existed it. From then on it was probably necessary to begin to think that there was no center, that the center could not be thought in the form of a being-present, that the center had no natural locus, that it was not a fixed locus but a function,... | |
 | Edwin Harrison Cady, Louis J. Budd - 1988 - 300 pages
...whenever belief in a fixed transcendental center collapses, it becomes "necessary to begin to think that there was no center, that the center could not be thought in the form of a beingpresent, that the center had no natural locus, that it was not a fixed locus but a function, a... | |
 | Mihai Spariosu - Aesthetics, Modern - 1989 - 342 pages
...limitless, and groundless play, associating the latter with a rupture or a new turn in Western thought: It was necessary to begin thinking that there was...could not be thought in the form of a present-being, that the center had no natural site, that it was not a fixed locus but a function, a sort of nonlocus... | |
 | Joseph Claude Evans - Philosophy - 1991 - 233 pages
...is inevitably to appeal to a kind of presence— something Heidegger himself indeed falls prey to: Henceforth, it was necessary to begin thinking that...could not be thought in the form of a present-being, that the center had no natural site, that it was not a fixed locus but a function, a sort of nonlocus... | |
 | Ernst Behler - Philosophy - 1991 - 204 pages
...but as a function inside structure itself, as a sign among signs. With this realization it appeared "that there was no center, that the center could not be thought in the form of a present-being, that the center had no natural site, that it was not a fixed locus but a function, a sort of nonlocus... | |
 | Brenda K. Marshall - Literary Criticism - 1992 - 226 pages
...Bearing in mind the subject's incarnation as the center we remember that Derrida (1978) also says: it was necessary to begin thinking that there was...could not be thought in the form of a present-being, that the center had no natural site, that it was not a fixed locus but a function, a sort of nonlocus... | |
 | Richard J. Bernstein - Philosophy - 1992 - 372 pages
...medium."10 The "event" (which is not quite an event) that Derrida calls a "rupture" is the realization that There was no center, that the center could not be thought in the form of present-being, that the center had no natural site, that it was not a fixed locus but a function, a... | |
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Henceforth, it was necessary to begin thinking that there was no center, that the center could not be thought in the form of a present-being, that the center had no natural site, that it was not a fixed locus but a function, a sort of nonlocus in which... 
