already analysis appears approach argue argument aspects attention awareness become begin bodily body bring Buddhaghosa called Caraka Samhitā chapter claim classical clear cognition complex conception concern condition constituted contemporary context contrast course critical desire determined direction distinction draw ecological phenomenology elements emotions erotic existence experience exploration expression fact feeling focus freedom function gender given gives human idea implies Indian indicates Janaka king knowledge limit lived lived body look male material means Merleau-Ponty metaphysical mind Nala narrative nature norms notion object offers ontology particular patient person perspective phenomenology philosophical physician possible practice present question reading reason relation relationship seen sense sexual situation social specific Śrī suggest Sulabhā talk things thought touch tradition translation turn understanding various Western whole woman