English Prose (1137-1890)John Matthews Manly |
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Page xvi
... Passion in the Desert , and F. Anstey's A Tinted Venus . The notes not in brackets are those of the author himself . They have been retained in their original form because , not only in their range , but even in their occasional ...
... Passion in the Desert , and F. Anstey's A Tinted Venus . The notes not in brackets are those of the author himself . They have been retained in their original form because , not only in their range , but even in their occasional ...
Page 5
... passion , suffering memory ō know 6 thee 7 hast 8 wholly worldly 30 10 world's , 18 them shall 12 comfort 13 hands 14 works 17 lovest 18 goest 19 SO 22 annoy , injury 23 commit 16 only 21 anguish dispensations 29 burning 83 eyes 38 ...
... passion , suffering memory ō know 6 thee 7 hast 8 wholly worldly 30 10 world's , 18 them shall 12 comfort 13 hands 14 works 17 lovest 18 goest 19 SO 22 annoy , injury 23 commit 16 only 21 anguish dispensations 29 burning 83 eyes 38 ...
Page 31
... passion , exercise our selfe in suche meditacions , prayer , and vertues , as the matter shall minister us occasion , know- ledgeing our owne ignoraunce where we fynd a dout , and therin leaning to the faythe of the churche , wrestle ...
... passion , exercise our selfe in suche meditacions , prayer , and vertues , as the matter shall minister us occasion , know- ledgeing our owne ignoraunce where we fynd a dout , and therin leaning to the faythe of the churche , wrestle ...
Page 54
... passions of men are rather stirred one way or other , than their knowledge any way set forward unto the trial of that whereof there is doubt made ; I have therefore turned aside from that beaten path , and chosen though a less easy yet ...
... passions of men are rather stirred one way or other , than their knowledge any way set forward unto the trial of that whereof there is doubt made ; I have therefore turned aside from that beaten path , and chosen though a less easy yet ...
Page 58
... passionate set down , why do they not abstain from the cause ? If it be pleasant why do they dispraise it ? " We shun the place of pestilence for fear of infection , the eyes of Catoblepas1 because of diseases , the sight of the ...
... passionate set down , why do they not abstain from the cause ? If it be pleasant why do they dispraise it ? " We shun the place of pestilence for fear of infection , the eyes of Catoblepas1 because of diseases , the sight of the ...
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Common terms and phrases
Æsop atheism ayen beauty better Bingley brother called cause child death doth dyvers England English erthe eyes fair fancy father fear forto fortune Ganimede gentleman give gudesire hand hath hear heard heart heaven honour human kind king kyng labour lady learning live London look Lord Lord Steyne Lucan Mabinogion manner master ment mind moche Mordred nature never noble Palladius pass passions persons play pleasure poems poet poor prince prose quod quoth Rawdon reason Redgauntlet Rhodope Rosader Rosalynde sayd sche shal ship soul speak speke spirit Surius swerde Syr Bedwere tell thanne thee ther thet things thou thought tion took truth uncle Toby unto virtue whan wherein wolde words writing wyll young
Popular passages
Page 274 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles, and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in — glittering like the morning star, full of life and splendour and joy.
Page 57 - Wherefore, that here we may briefly end, of Law there can be no less acknowledged than that her seat is the bosom of God, her voice the harmony of the world; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 95 - No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough or look aside from him without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion.
Page 128 - As therefore the state of man now is; what wisdom can there be to choose, what continence to forbear, without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Page 298 - The principal object, then, proposed in these Poems was to choose incidents and situations from common life, and to relate or describe them, throughout, as far as was possible in a selection of language really used by men, and, at the same time, to throw over them a certain colouring of imagination, whereby ordinary things should be presented to the mind in an unusual aspect...
Page 121 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man as any yeoman or tradesman competently wise in his mother-dialect only.
Page 94 - Which they thought a malevolent speech. I had not told posterity this, but for their ignorance, who chose that circumstance to commend their friend by, wherein he most faulted; and to justify mine own candour: for I loved the man, and do honour his memory, on this side idolatry, as much as any. He was (indeed) honest, and of an open and free nature; had an excellent phantasy, brave notions, and gentle expressions...
Page 317 - In this idea originated the plan of the " Lyrical Ballads ;" in which it was agreed that my endeavours should be directed to persons and characters supernatural, or at least romantic ; yet so as to transfer from our inward nature a human interest and a semblance of truth sufficient to procure for these shadows of imagination that willing suspension of disbelief for the moment, which constitutes poetic faith.
Page 320 - The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other, according to their relative worth and dignity. He diffuses a tone and spirit of unity, that blends, and (as it were) fuses, each into each, by that synthetic and magical power, to which we have exclusively appropriated the name of imagination.
Page 298 - ... above all, to make these incidents and situations interesting by tracing in them, truly though not ostentatiously, the primary laws of our nature: chiefly, as far as regards the manner in which we associate ideas in a state of excitement.