English Prose (1137-1890)John Matthews Manly |
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Page 3
... desire 45 46 47 acquaintance spoke Lady 48 afraid 50 example 51 nowhere 52 find 53 four 40 wild 44 their 49 ought 54 times 55 because of 56 seldom - speaking 57 weighty 58 had 59 first 60 when 61 the 62 these 63 that 64 which 65 at this ...
... desire 45 46 47 acquaintance spoke Lady 48 afraid 50 example 51 nowhere 52 find 53 four 40 wild 44 their 49 ought 54 times 55 because of 56 seldom - speaking 57 weighty 58 had 59 first 60 when 61 the 62 these 63 that 64 which 65 at this ...
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... 38 thereto 25 either 30 yearning , desire 34 fairness 39 ought 20 neither 24 sendings , 20 art 27 far 28 love - tears 31 no 85 38 dost weary 82 lovable 37 intent 4 THE VOIAGE AND TRAVAILE OF SIR JOHN MAUNDEVILE , EPISTLE III 5.
... 38 thereto 25 either 30 yearning , desire 34 fairness 39 ought 20 neither 24 sendings , 20 art 27 far 28 love - tears 31 no 85 38 dost weary 82 lovable 37 intent 4 THE VOIAGE AND TRAVAILE OF SIR JOHN MAUNDEVILE , EPISTLE III 5.
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... desire 10 burning 11 delight so 12 peradventure 18 behooves ( impersonal ) 14 tempted 15 such 16 consider 17 Reflexive , not to be translated . 18 where 19 are 23 to 20 were 21 laughed 22 loved 28 pleasures 26 moment 24 pleased ...
... desire 10 burning 11 delight so 12 peradventure 18 behooves ( impersonal ) 14 tempted 15 such 16 consider 17 Reflexive , not to be translated . 18 where 19 are 23 to 20 were 21 laughed 22 loved 28 pleasures 26 moment 24 pleased ...
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... desire nat . " 19 " In which manere ? " quod I. 17 " Thilke man , " quod she , " that secheth 21 richesses to fleen povertee , he ne travaileth 22 him nat for to gete power ; for he hath levere 23 ben derk and vyl ; and eek 24 with ...
... desire nat . " 19 " In which manere ? " quod I. 17 " Thilke man , " quod she , " that secheth 21 richesses to fleen povertee , he ne travaileth 22 him nat for to gete power ; for he hath levere 23 ben derk and vyl ; and eek 24 with ...
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... desire I greetly , and have abiden " longe tyme to herknen it . " 9 " But for as moche , " quod she , " as it lyketh 12 to my disciple Plato , in his book of ' in Timeo , ' that in right litel thinges men sholden bisechen 13 the help of ...
... desire I greetly , and have abiden " longe tyme to herknen it . " 9 " But for as moche , " quod she , " as it lyketh 12 to my disciple Plato , in his book of ' in Timeo , ' that in right litel thinges men sholden bisechen 13 the help of ...
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Common terms and phrases
Æsop atheism ayen beauty better Bingley brother called cause child death doth dyvers England English erthe eyes fair fancy father fear forto fortune Ganimede gentleman give gudesire hand hath hear heard heart heaven honour human kind king kyng labour lady learning live London look Lord Lord Steyne Lucan Mabinogion manner master ment mind moche Mordred nature never noble Palladius pass passions persons play pleasure poems poet poor prince prose quod quoth Rawdon reason Redgauntlet Rhodope Rosader Rosalynde sayd sche shal ship soul speak speke spirit Surius swerde Syr Bedwere tell thanne thee ther thet things thou thought tion took truth uncle Toby unto virtue whan wherein wolde words writing wyll young
Popular passages
Page 274 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles, and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in — glittering like the morning star, full of life and splendour and joy.
Page 57 - Wherefore, that here we may briefly end, of Law there can be no less acknowledged than that her seat is the bosom of God, her voice the harmony of the world; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 95 - No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough or look aside from him without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion.
Page 128 - As therefore the state of man now is; what wisdom can there be to choose, what continence to forbear, without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Page 298 - The principal object, then, proposed in these Poems was to choose incidents and situations from common life, and to relate or describe them, throughout, as far as was possible in a selection of language really used by men, and, at the same time, to throw over them a certain colouring of imagination, whereby ordinary things should be presented to the mind in an unusual aspect...
Page 121 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man as any yeoman or tradesman competently wise in his mother-dialect only.
Page 94 - Which they thought a malevolent speech. I had not told posterity this, but for their ignorance, who chose that circumstance to commend their friend by, wherein he most faulted; and to justify mine own candour: for I loved the man, and do honour his memory, on this side idolatry, as much as any. He was (indeed) honest, and of an open and free nature; had an excellent phantasy, brave notions, and gentle expressions...
Page 317 - In this idea originated the plan of the " Lyrical Ballads ;" in which it was agreed that my endeavours should be directed to persons and characters supernatural, or at least romantic ; yet so as to transfer from our inward nature a human interest and a semblance of truth sufficient to procure for these shadows of imagination that willing suspension of disbelief for the moment, which constitutes poetic faith.
Page 320 - The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other, according to their relative worth and dignity. He diffuses a tone and spirit of unity, that blends, and (as it were) fuses, each into each, by that synthetic and magical power, to which we have exclusively appropriated the name of imagination.
Page 298 - ... above all, to make these incidents and situations interesting by tracing in them, truly though not ostentatiously, the primary laws of our nature: chiefly, as far as regards the manner in which we associate ideas in a state of excitement.