The history of the reign of the emperor Charles v, Volume 1Strahan, 1777 |
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Page 18
... Nobles who had ac- quired fuch enormous power , fcorned to confider themselves as fubjects . They afpired openly at being independent : the bonds which connected the principal members of the conftitution with the crown , were diffolved ...
... Nobles who had ac- quired fuch enormous power , fcorned to confider themselves as fubjects . They afpired openly at being independent : the bonds which connected the principal members of the conftitution with the crown , were diffolved ...
Page 24
... nobles ; the yoke of servitude depref- fed the people ; the generous fentiments inspired by a fenfe of equality were extinguifhed , and no- thing remained to be a check on ferocity and vio- lence . Human fociety is in its most corrupted ...
... nobles ; the yoke of servitude depref- fed the people ; the generous fentiments inspired by a fenfe of equality were extinguifhed , and no- thing remained to be a check on ferocity and vio- lence . Human fociety is in its most corrupted ...
Page 28
... nobles of that age , with their martial followers , whom the boldness of a romantic enterprize might have been apt to allure , but men in the more humble and pacific stations of life ; ecclefiaftics of every order , and even women and ...
... nobles of that age , with their martial followers , whom the boldness of a romantic enterprize might have been apt to allure , but men in the more humble and pacific stations of life ; ecclefiaftics of every order , and even women and ...
Page 32
... nobles who affumed the cross , and bound themfelves to march to the Holy Land , foon perceived that great fums were neceffary towards defraying the expence of fuch a diftant expedition , and enabling them to appear with fuitable dignity ...
... nobles who affumed the cross , and bound themfelves to march to the Holy Land , foon perceived that great fums were neceffary towards defraying the expence of fuch a diftant expedition , and enabling them to appear with fuitable dignity ...
Page 36
... nobles were become unbounded and intolerable : they had reduced the great body of the people into a flate of actual fervitude : the condition of those dignified with the name of free- men , was often little preferable to that of the ...
... nobles were become unbounded and intolerable : they had reduced the great body of the people into a flate of actual fervitude : the condition of those dignified with the name of free- men , was often little preferable to that of the ...
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accuſtomed adminiſtration affembly againſt allodial almoſt ancient Aragon authority barons became Cange caufes cauſes century Charlemagne Chriftian circumftances cities confequence confiderable confidered conftitution conqueft courſe court crown cuſtoms decifion defcribed Du Cange Emperors Empire enterprize eſtabliſhed Europe exerciſe extenfive fame fcience fecurity feems fervice fettled feudal feveral fhall fhould firft firſt flaves fociety fome foon fovereign fpirit France ftate ftill fubjects fuccefs fuch fufficient fuperior fyftem German Hift hiftorians himſelf hiſtory Ibid increaſed inftitutions intereft Italy judicial combat juftice jurifdiction King kingdom Kings of France laws lefs liberty Louis Louis XI mafters manners Marculfus meaſure moft monarchs moſt muſt nations neceffary nobility nobles obferved occafioned Ordon perfons poffeffed poffeffion prefent preferved Princes privileges progrefs provinces publick publiſhed puniſhment reafon refpect reign rendered Roman SECT ſtate territories thefe themſelves theſe thofe thoſe tion trial by combat vaffals vigour whofe
Popular passages
Page 281 - Even so late as the year 1471, when Louis XI. borrowed the works of Rasis, the Arabian physician, from the faculty of medicine in Paris, he not only deposited in pledge a considerable quantity of plate, but was obliged to procure a nobleman to join with him as surety in a deed, binding himself under a great forfeiture to restore it.
Page 283 - He is a good christian who comes frequently to church ; who presents the oblation which is offered to God upon the altar; who doth not taste of the fruits of his own industry, until he has consecrated a part of them to God ; who, when the holy festivals approach, lives chastely, even with his own wife, during several days, that with a safe conscience he may draw near the altar of God ; and who...
Page 26 - As this distant pilgrimage could not be performed without considerable expense, fatigue, and danger, it appeared the more meritorious, and came to be considered as an expiation for almost every crime.
Page 283 - Redeem then your souls from destruction while you have the means in your power ; offer presents and tithes to churchmen ; come more frequently to church; humbly implore the patronage of the saints ; for, if you observe these things, you may come with security in the day of retribution to the tribunal of the eternal judge, and say, ' Give to us, O Lord, for we have given unto thee.
Page 85 - The wild exploits of those romantic knights who sallied forth in quest of adventures, are well known, and have been treated with proper ridicule. The political and permanent effects of the spirit of chivalry have been less observed.
Page 28 - ... fanatical monk, who conceived the idea of leading all the forces of Christendom against the infidels, and of driving them out of the Holy Land by violence, was sufficient to give a beginning to that wild enterprise.
Page 11 - ... the ruins of villages and cities that afforded shelter to a few miserable inhabitants whom chance had preserved, or the sword of the enemy, wearied with destroying, had spared. The conquerors who first settled in the countries which they had wasted were expelled or exterminated by new invaders, who, coming from regions farther removed from the civilized parts of the world, were still more fierce and rapacious. This brought fresh calamities upon mankind, which...
Page 16 - ... his standard with a number of men in proportion to the extent of the territory which they received, and to bear arms in his defence.
Page 31 - Saladin, as well as some other leaders of the Mahometans, as give us a very high idea of their manners. It was not possible...
Page 183 - We," said the Justiza to the king in name of his highspirited barons, " who are each of us as good, and who are altogether more powerful than you, promise obedience to your government, if you maintain our rights and liberties ; but if not, not.