The Religious Sentiments of the Human Mind |
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Page 7
... as its subject matter the relations which the mind posits as subsisting between 1 Stephen Pearl Andrews . itself and the supernatural , and considering them abstractly or CHAP . II . THE PROVINCE OF A SCIENCE OF RELIGION 7.
... as its subject matter the relations which the mind posits as subsisting between 1 Stephen Pearl Andrews . itself and the supernatural , and considering them abstractly or CHAP . II . THE PROVINCE OF A SCIENCE OF RELIGION 7.
Page 8
Daniel Greenleaf Thompson. itself and the supernatural , and considering them abstractly or logically . Such a system is sometimes termed the science of religion , but it does not cover the whole field . It makes abstrac- tions from ...
Daniel Greenleaf Thompson. itself and the supernatural , and considering them abstractly or logically . Such a system is sometimes termed the science of religion , but it does not cover the whole field . It makes abstrac- tions from ...
Page 27
... consider that we have a sensation of a space , but unless we do we cannot have a sensation of a force . Motion has no meaning except there be implied room for motion , and a sensation of motion is not possible to be thought of without a ...
... consider that we have a sensation of a space , but unless we do we cannot have a sensation of a force . Motion has no meaning except there be implied room for motion , and a sensation of motion is not possible to be thought of without a ...
Page 28
... consider space as a cognition , an object of thought , we discover that we can only think it in terms of force which is at the same time negatived . It is a reality which is not- mobile , not - sequent , not - resisting , but is still a ...
... consider space as a cognition , an object of thought , we discover that we can only think it in terms of force which is at the same time negatived . It is a reality which is not- mobile , not - sequent , not - resisting , but is still a ...
Page 29
... considering the necessary interaction of the presentative and the representative we are at least enabled to see how this con- tradiction arises . For , as before observed , we only know the mind by reflection — that is , through ...
... considering the necessary interaction of the presentative and the representative we are at least enabled to see how this con- tradiction arises . For , as before observed , we only know the mind by reflection — that is , through ...
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Common terms and phrases
action activity æsthetic altruistic arise authority become belief cause chap CHAPTER character christian church cloth extra cognition conduct consciousness constitution constructions Crown 8vo death declarations degree deity desire divine doctrine E. A. FREEMAN effect emotional environment Essays evil existence external fact favour feeling force furnishing future gilt edges happiness Hence HISTORY human mind idea ideals Illustrations implies individual inevitably influence intelligence judgment knowledge latter limitation MANDELL CREIGHTON ment mental monotheism monotheistic moral natural non-ego notion object organisation pain PANTHEISM perfection phenomena pleasure polytheism positive possible postulate question R. A. PROCTOR realisation reality regard relations religious sentiments representation representative resisting bodies S. R. GARDINER SAMUEL RAWSON GARDINER science of religion scientific self-distinguishing sensational experience social organism space spirit super supernatural society supernatural world teaching things THOMAS CARLYLE thought tion true truth universal volitional vols whole Woodcuts worship
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