The First Century of Christianity |
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Page vii
... Christian era . The multitude of books which deal with various branches of this subject is so vast that any addition to their number may seem at first sight superfluous . But the design of this essay is distinct . The standard treatises ...
... Christian era . The multitude of books which deal with various branches of this subject is so vast that any addition to their number may seem at first sight superfluous . But the design of this essay is distinct . The standard treatises ...
Page xii
... Christian era , 91. Revolt against Roman rule , 93. Expectation of Messiah , 94. Vespasian sent to subdue Judæa , 95 . Vespasian made Emperor , 96. Titus succeeds to the command of the Roman army in Judæa , 96. Jerusalem besieged , 97 ...
... Christian era , 91. Revolt against Roman rule , 93. Expectation of Messiah , 94. Vespasian sent to subdue Judæa , 95 . Vespasian made Emperor , 96. Titus succeeds to the command of the Roman army in Judæa , 96. Jerusalem besieged , 97 ...
Page xiii
... Christianity , 138. Its effect , 139 . CHAPTER IX . THE STATE OF ROME . > ws in Rome numerous , 140. Tolerated by ... Christian Church established there , 157. Christianity in households of wealthy Romans , 158. The primitive church ...
... Christianity , 138. Its effect , 139 . CHAPTER IX . THE STATE OF ROME . > ws in Rome numerous , 140. Tolerated by ... Christian Church established there , 157. Christianity in households of wealthy Romans , 158. The primitive church ...
Page xiv
... Christians accused of atheism , 197. Cemetery of Domitilla , 198. Christians in the higher ranks of society , 199. The Emperor Antonine nursed by a Christian slave , 199 . Trajan , 199. His correspondence with Pliny , 200. Pliny's ...
... Christians accused of atheism , 197. Cemetery of Domitilla , 198. Christians in the higher ranks of society , 199. The Emperor Antonine nursed by a Christian slave , 199 . Trajan , 199. His correspondence with Pliny , 200. Pliny's ...
Page xvi
... Christian assemblies before dawn on the Lord's day , 322. The Lord's - day not a substitute for the Sabbath , 324. The Sabbath only a Jewish institution , 325. The patriarchs did not ob serve the Sabbath , 327. The Sabbath tolerated but ...
... Christian assemblies before dawn on the Lord's day , 322. The Lord's - day not a substitute for the Sabbath , 324. The Sabbath only a Jewish institution , 325. The patriarchs did not ob serve the Sabbath , 327. The Sabbath tolerated but ...
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Acts Agrippa Alexandria ancient Antioch Antiquities apostles Apostolic Constitutions appointed Asia assembly authority baptism Bishop of Rome Blessed bread brethren Cæsar Cæsarea canon celebrated Christ Christian Church Clement Clement of Alexandria commencement congregation Corinthians Crown 8vo deacons death disciples doctrine Domitian Eccl Edition elders Emperor Ephesus Epistle Epistle to Timothy Eucharist Eusebius evidence faith father feast Galatia Gentiles give Gospel Governor Greek Hebrew Herod Hist holy Ignatius Irenæus James Jerusalem Jesus Jewish Jews John Josephus Judæa Justin Justin Martyr king Lightfoot Liturgy Lord Luke martyrdom Mishna Nero passage Passover Paul persecution Peter Philippians Polycarp pray prayer preached presbyters priests R. A. PROCTOR refers reign rite Roman Sabbath Sanhedrim says second century Septuagint Smyrna Supper synagogue Syria Tacitus temple Tertullian Testament thee things Thou Timothy tion Titus translated unto Version vols Woodcuts word worship writers written wrote
Popular passages
Page 33 - And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Page 286 - And it shall come to pass, when your children shall say unto you, What mean ye by this service? That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses.
Page 109 - And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more.
Page 275 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Page 51 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Page 439 - Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was the Christ...
Page 289 - For I say unto you, I will not any more eat thereof until it be fulfilled in the kingdom of God. And he took the cup and gave thanks, and said, Take this, and divide it among yourselves : For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Page 9 - And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.