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" ... them an equivalent to be enjoyed as a reward for the violence which by so doing they of necessity must commit upon themselves. Those that have undertaken to civilize mankind were not ignorant of this; but being unable to give so many real rewards... "
A General Treatise of Morality: Form'd Upon the Principles of Natural Reason ... - Page civ
by Richard Fiddes - 1724 - 462 pages
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The Fable of the Bees : Or, Private Vices, Publick Benefits: With an Essay ...

Bernard Mandeville - Charity-schools - 1806 - 570 pages
...mankind, were not of this j but being unable to give fo many real rewards as would fatisfy all perfons for every individual action, they were forced to contrive an imaginary one, that, as a general equivalent for the trouble of felf-denial, fhould ferve on all occafions, and without...
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Remarks on The Fable of the Bees

William Law - Christian ethics - 1844 - 224 pages
...were not ignorant of this; but being unable to give so many real rewards as would satisfy all persons for every individual action, they were forced to contrive an imaginary one, that, as a general equivalent for the trouble of self-denial, should serve on all occasions, and, without...
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Cassell's library of English literature, selected, ed ..., Volume 3; Volume 79

Cassell, ltd - 1876 - 466 pages
...were not ignorant of this ; but being unable to give so many real rewards as would satisfy all persons ROGERSX ! as a general equivalent for the trouble of self-denial should serve on all occasions, and without costing...
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The Classical Moralists: Selections Illustrating Ethics from Socrates to ...

Benjamin Rand - Ethics - 1909 - 832 pages
...were not ignorant of this; but being unable to give so many real rewards as would satisfy all persons for every individual action, they were forced to contrive an imaginary one, that, as a general equivalent for the trouble of self-denial, should serve on all occasions, and, without...
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Readings in English Prose of the Eighteenth Century

Raymond Macdonald Alden - English prose literature - 1911 - 754 pages
...were not ignorant of this; but being unable to give so many real rewards as would satisfy all persons for every individual action, they were forced to contrive an imaginary one, that as a general equivalent for the trouble of self-denial should serve on all occasions, and, without...
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Readings in English Prose of the Eighteenth Century

Raymond Macdonald Alden - English prose literature - 1911 - 752 pages
...were not igno;rant of this; but being unable to give so many real rewards as would satisfy all persons for every individual action, they were forced to contrive an imaginary one, that as a general equivalent for the trouble of self-denial should serve on all occasions, and, without...
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Readings in English Prose of the Eighteenth Century

Raymond Macdonald Alden - English prose literature - 1911 - 744 pages
...were not ignorant of this; but being unable to give so many real rewards as would satisfy all persons for every individual action, they were forced to contrive an imaginary one, that as a general equivalent for the trouble of self-denial should serve on all occasions, and, without...
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British Moralists, 1650-1800: Hobbes

David Daiches Raphael - Philosophy - 1991 - 440 pages
...were not ignorant of this ; but being unable to give so many real rewards as would satisfy all persons for every individual action, they were forced to contrive an imaginary one, that as a general equivalent for the trouble of self-denial should serve on all occasions, and without costing...
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The Fable of the Bees and Other Writings

Bernard Mandeville, E. J. Hundert - Literary Collections - 1997 - 268 pages
...were not ignorant of this. But being unable to give so many real rewards as would satisfy all persons for every individual action, they were forced to contrive an imaginary one, that as a general equivalent for the trouble of self-denial should serve on all occasions, and without costing...
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Moral Philosophy from Montaigne to Kant

J. B. Schneewind - History - 2003 - 696 pages
...were not ignorant of this; but being unable to give so many real rewards as would satisfy all persons for every individual action, they were forced to contrive an imaginary one that as a general equivalent for the trouble of self-denial should serve on all occasions, and without costing...
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