The Universalist Quarterly and General Review, Volume 18A. Tompkins, 1861 - Universalism |
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Page 44
... rise above the obsequious monotone of adu- lation , and launch the terrors of truth upon this crowned sinner ? What man dare lay his hand upon the sacred er- mine of Etiquette , rend asunder the imposing pageantry of Versailles , and ...
... rise above the obsequious monotone of adu- lation , and launch the terrors of truth upon this crowned sinner ? What man dare lay his hand upon the sacred er- mine of Etiquette , rend asunder the imposing pageantry of Versailles , and ...
Page 55
... communion of spiritual sympathy , rising rank from rank , till they touch the hier- archal splendor of ascended saints . E. W. R. ARTICLE IV . Jephthah and his Daughter . THERE is 1861. ] 55 A Preacher on Preaching .
... communion of spiritual sympathy , rising rank from rank , till they touch the hier- archal splendor of ascended saints . E. W. R. ARTICLE IV . Jephthah and his Daughter . THERE is 1861. ] 55 A Preacher on Preaching .
Page 86
... rise to the cognomen Cuneiform . A most important point in the histo- ry of the old empire was thus reached . In this cuneiform . writing , lay concealed the real history of Babylonia‐ and Assyria , the witness at whose word , should it ...
... rise to the cognomen Cuneiform . A most important point in the histo- ry of the old empire was thus reached . In this cuneiform . writing , lay concealed the real history of Babylonia‐ and Assyria , the witness at whose word , should it ...
Page 89
... rise to metropolitan consequence till long afterwards . " With the notion of the nearly co - equal antiquity of As- syria and Babylonia , was associated another that of the political union of the two under an Assyrian name or su ...
... rise to metropolitan consequence till long afterwards . " With the notion of the nearly co - equal antiquity of As- syria and Babylonia , was associated another that of the political union of the two under an Assyrian name or su ...
Page 94
... rise to view . Passing on to about B. C. 741 , the second Tiglath - Pileser , the Scripture monarch of this name , appears . He is proba bly the founder of the second dynasty ; and the new empire , not included in the 526 years of ...
... rise to view . Passing on to about B. C. 741 , the second Tiglath - Pileser , the Scripture monarch of this name , appears . He is proba bly the founder of the second dynasty ; and the new empire , not included in the 526 years of ...
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Abraham Ahriman ancient angels apostle Assyrian authority Avesta Babylon Babylonia Ballou believe Berosus Bible blessing body Boston called Chaldæan character cherem Christ Christian church common conscience cuneiform dead death denomination devils divine doctrine duty earth empire evil existence fact faith father feeling fravashis future give Gospel hand hath heart heaven Hebrew Herodotus Holy Hosea Ballou human nature idea influence intellect interpretation Jephthah Jesus Jews king labor language living logical Lord Medes ment mind moral nations never Nineveh Ormazd Parsees passions peace Persian person position possessed preacher present priests principles question reader reason regard religion religious respect resurrection revelation Satan Saviour Scriptures sense slavery society soul spirit suffer Tertullian Testament thee theology things Thomas Hood thou thought tion TOMPKINS transgression truth Universalist unto Vendidad volume words XVIII Yasna Zoroaster
Popular passages
Page 385 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Page 257 - Its foundations are laid, its corner-stone rests, upon the great truth. that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition.
Page 238 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 177 - Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden...
Page 371 - Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Page 163 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page 177 - And the woman said unto the serpent, we may eat of the fruit of the trees of the garden ; but of the fruit of the tree which is in the midst of the garden, God hath said, ye shall not eat of it, neither shall ye touch it, lest ye die.
Page 162 - And the seventh angel sounded ; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever...
Page 369 - And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways; To give knowledge of salvation unto His people: for the remission of their sins...
Page 64 - And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.