The Practical Works of Richard Baxter: with a Life of the Author and a Critical Examination of His Writings by William Orme, Volume 12J. Duncan, 1830 - Theology |
From inside the book
Results 1-5 of 63
Page iv
... proper evidence of Faith . The Spirit and the image of God himself IV . ས . The image of God's wisdom on the Christian religion . Its wonderful method opened , in thirty instances . Six more instances ... ...... The image of God's ...
... proper evidence of Faith . The Spirit and the image of God himself IV . ས . The image of God's wisdom on the Christian religion . Its wonderful method opened , in thirty instances . Six more instances ... ...... The image of God's ...
Page 8
... proper work . And being done in the beginning , it may be the better spared afterwards . 4. If it offend you that I open the " Life of Faith " in somewhat an unusual manner , I answer for myself , that if it be methodical , true and apt ...
... proper work . And being done in the beginning , it may be the better spared afterwards . 4. If it offend you that I open the " Life of Faith " in somewhat an unusual manner , I answer for myself , that if it be methodical , true and apt ...
Page 81
... proper title is the cause of all our want of joy but if that were all , if that were the first and greatest cause , and our belief of the promise itself were lively , we should at least set our hearts on heaven as the most delight- ful ...
... proper title is the cause of all our want of joy but if that were all , if that were the first and greatest cause , and our belief of the promise itself were lively , we should at least set our hearts on heaven as the most delight- ful ...
Page 86
... proper use and then you will find that you are not mere brutes , who know not their Creator , and live not by a law , and think not of another world , nor fear any sufferings after death ; but that you have reason , freewill , and ...
... proper use and then you will find that you are not mere brutes , who know not their Creator , and live not by a law , and think not of another world , nor fear any sufferings after death ; but that you have reason , freewill , and ...
Page 95
... proper end ; yet it is not necessary that there be in the method no human im- perfection , or that one or all of them , be written in that method which is usually most logical , and best , But the frame of religion contained in these ...
... proper end ; yet it is not necessary that there be in the method no human im- perfection , or that one or all of them , be written in that method which is usually most logical , and best , But the frame of religion contained in these ...
Contents
3 | |
4 | |
12 | |
18 | |
25 | |
33 | |
40 | |
51 | |
150 | |
169 | |
287 | |
297 | |
311 | |
357 | |
363 | |
405 | |
61 | |
68 | |
85 | |
91 | |
103 | |
112 | |
119 | |
128 | |
433 | |
452 | |
461 | |
478 | |
505 | |
516 | |
525 | |
579 | |
Other editions - View all
Common terms and phrases
Answ Antinomian apostles baptism believeth better blessed called carnal cause Christian church command covenant creature death desire Direct divine doctrine doth duty earth Ephes eternal everlasting Father fear felicity flesh give glory God's godly goeth Gospel grace gulosity hath hear heart heaven heaven and hell heavenly hell Holy Ghost honour James iv Jesus Christ John John iii John xiv judge justified kingdom labour live by faith Lord Luke lust maketh Matt means Mediator men's mercy mind nature ness never obedience object pardon perfect pleasure pray prayer preach promise Psal punishment reason religion repentance revelation righteousness saints saith salvation sanctification sanctified Satan saved Scrip Scriptures seen sense shew sight sinner sins soul Spirit suffer thee things unseen thou tion true believers trust truth ungodly unto viii wisdom word worldly yourselves
Popular passages
Page 73 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season : esteeming the reproach of Christ greater riches than the treasures in Egypt ; for he had respect unto the recompense of the reward.
Page 251 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page 492 - KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil.
Page 250 - Thus saith the Lord ; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh ; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
Page 272 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds, but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Page 399 - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel ; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness ; whose end shall be according to their works.
Page 48 - He shall come to be glorified in his saints, and admired in all them that believe in that day.
Page 258 - The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
Page 258 - The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent Me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind ; to set at liberty them that are bruised. To preach the acceptable year of the Lord.
Page 11 - Then Simon Peter answered him, Lord, to whom shall we go ? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.