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on human origins as well as research on human cultures and the environment. Virtually all of the Federal support in anthropology, for research, done at universities is provided by the National Science Foundation. John?

STATEMENT OF DR. JOHN YELLEN, PROGRAM DIRECTOR FOR ANTHROPOLOGY, NSF

Dr. YELLEN. Mr. Chairman and members of the committee. The discipline of anthropology includes social anthropology, physical anthropology and archaeology. Anthropologists study a wide range of different societies in the search for regularities in human behavior. Anthropology also integrates biology and culture. What distinguishes physical anthropology from other areas in biology is this particular emphasis. Finally, anthropologists like to look at things over the long run. What we are today, our bodies, the words we speak, result from millions of years of development. Anthropology is obviously a broad and diverse field. However, it has an intellectual coherence. One can single out major directions and questions. I want to talk about two of them this morning.

The first concerns where we came from. What is the path, the process which led to our becoming human. This search for human origins holds a high place in the public regard. As an example, the Time magazine with Richard Leakey on the cover was the largest selling issue in 1977, and it may have been the largest selling issue of all time. New fossils and new ways of looking at them have dramatically changed the picture of where we came from.

In the spring of 1978, the Foundation sponsored a conference which brought together a very broadly based group of human origins researchers. At that conference, we tried to assess our current state of knowledge and to see where we should concentrate our efforts over the next decade. What was clear from the outset is that our understanding of the past has increased enormously over the last half dozen years.

Only several years ago, unique fossils could dramatically change our understanding of human evolution. One could use as an example the advanced australopithecine skull, known in the trade as "1470" which the Richard Leakey and Glyn Isaac group found in Kenya. On the basis of that one skull a number of ideas went out the window. Such a situation, it could be argued, characterizes a science in its infancy. When one unique bit of data can have such a tremendous effect, it is probably the most exciting stage of the science, but not necessarily the most productive.

Over the past several years, the numbers of relevant fossils have increased dramatically. One can now, for the first time, start to talk about sample size and criteria for selection. This picture shows Don Johanson from the Cleveland Museum of Natural History, at Hadar in Ethiopia. From one limited time period he has discovered remains from 36 individuals who were possibly members of a single social group. It looks as though they were all killed at the same time. In her testimony submitted to this committee, Dr. Clark discussed "Homo afarensis," a newly described species which is now the earliest form of human known. The Hadar finds provide most of the material on which the species is based.

The next two pictures illustrate not only why human origins research has advanced the way it has, but also why some aspects of it are so time consuming. The real secret to its success lies in carefully organized and integrated multidisciplinary research. One of the things such an approach does is allow for the more efficient search for fossils. This picture shows how paleomagnetic reversal data from the Siwalik Hills in Pakistan can be used to isolate just those strata in which early australopithecine remains might be found. This permits effective concentration of search effort. At long intervals the North and South Poles periodically reverse their position and geophysicists can isolate strata which date to individual magretic periods. Other techniques permit one to establish absolute chronologies, and to make tentative reconstructions to show what the landscape looked like when these early hominids were roaming over it.

This picture presents a detailed, though of course, tentative reconstruction of the East Turkana landscape as it was in "1470s" time, 1.8 million years ago. The gray shaded area in the smaller of the two insets shows the relevant stratum left today, and the large inset presents the reconstruction derived from it. It's only in this way that we can begin to understand the lifestyle of these early hominids and the selective forces which acted on them.

A second basic questions that anthropologists ask is how, at a technologically simple level, people relate to and make use of their environment. I'd like to use examples from this area termed "ecological anthropology" to show how good basic research can also yield information with direct utility in developing nations. The work being done by ecological anthropoligists provides tools for assisting development in such countries.

What we are learning in Central America is really intriguing because it is so unexpected. Anthropologists have long been interested in the Mayan empire, how it rose, functioned, and then very rapidly declined. Mayans lived in relatively large groups and it has been difficult to understand how such high population densities could be maintained in lowland tropical environments. Many of these same areas today are uninhabited.

In the last several years, aerial photographs have revealed extensive field systems, in some cases directly associated with classic Mayan sites. The raised fields and intervening water filled ditches are associated with terraces and agricultural features as well as house mounds. Several scientists studied further those raised fields. It appears that most had a layer of crushed limestone which may have acted as fertilizer, and it has been hypothesized that the canals may have been used to raise fish.

Thus, research directed toward this end has the potential of producing very practical information. In fact, the Mexican Government has an experimental program to reintroduce raised field agriculture, and raised fields are now working very successfully in several places. It is a very appropriate technology.

In contrast, many ecological studies are focused in the ethnographic present. For example, anthropologists from the State University of New York at Binghamton are currently engaged in a long-term study of Turkana pastoralism in Northern Kenya. This region is a Sahelian environment, the same as that of drought-plagued western and central

Africa where malnutrition is prevalent. The livestock, cattle, goats, sheep and camels lie at the core of a pastoralist's life. Social organization and values are centered in the herds.

Pastoralists have sucessfully occupied Sahelian environments for thousands of years; the archaeological data make that clear. They have developed mechanisms for survival in these arid areas. Current research should not only provide more detailed knowledge of how these mechanisms work, but also provide a basis for sensible and sensitive expenditures by organizations such as AID, whose Sahel development program is budgeted at $100 million in the current fiscal year. Thank you very much.

[The prepared statement of Dr. John Yellen follows:]

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STATEMENT OF

DR. JOHN E. YELLEN

PROGRAM DIRECTOR FOR ANTHROPOLOGY PROGRAM

BEFORE THE

SUBCOMMITTEE ON SCIENCE, RESEARCH, AND TECHNOLOGY

OF THE

COMMITTEE ON SCIENCE AND TECHNOLOGY

U.S. HOUSE OF REPRESENTATIVES
FEBRUARY 20, 1980

Mr. Chairman and Members of the Committee:

TO UNDERSTAND THE SOCIAL, CULTURAL, AND PHYSICAL
ADAPTATIONS OF HOMO SAPIENS, AND TO TRACE THEIR
DEVELOPMENT FROM EARLIEST ANCESTRAL FORMS...

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That's a thumbnail definition of anthropology. It includes social anthropology, physical anthropology and archaeology. cross-cultural approach makes the discipline unique. Anthropologists study a wide range of different societies in the search for regularities in human behavior. integrates "biology" and "culture" what distinguishes "physical

Anthropology also

anthropology" from other areas in biology is this particular emphasis. Finally, anthropologists like to look at things over the long run. What we are today our bodies, the words we speak result from millions of years of development.

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Anthropology is obviously a broad and diverse field.

However, it

major

has an intellectual coherence. One can single out directions and questions. I want to talk about two of them this

morning...

The first concerns where we came from.

process which led to our becoming human.

What is the path, the

This search for human

origins holds a high place in the public regard. As an example, the Time magazine with Richard Leakey on the cover was the largest-selling issue in 1977. New fossils and new ways of looking at them have dramatically changed the picture of where we came from.

In the spring of 1978, the Foundation sponsored a conference which brought together a very broadly based group of human

origins researchers.

At that conference, we tried to assess Our

current state of knowledge and to see where we should concentrate

our efforts over the next decade.

What was clear from the outset

is that our understanding of the past has increased enormously over the last half dozen years.

Only several years ago, unique fossils could dramatically change our understanding of human evolution. One could use as an example the advanced australopithecine skull (known in the trade as "1470") which the Richard Leakey and Glyn Isaac group found in Kenya. On the basis of that one skull a number of ideas went out the window. Such a situation, it could be argued, characterizes a science in its infancy. When one unique bit of data can have such a tremendous effect, it is probably the most exciting stage of the science, but not necessarily the most productive.

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