The Seat of Authority in Religion |
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Page 3
... objects of intelligent speech . Be it an order of thought of which we see traces beyond us , or a purpose of righteousness , or an expression of power , we have no means of imagining it at all , except as homogeneous with our own ...
... objects of intelligent speech . Be it an order of thought of which we see traces beyond us , or a purpose of righteousness , or an expression of power , we have no means of imagining it at all , except as homogeneous with our own ...
Page 18
... objects of thought , from which you abolish all quantita- tive interval , become confounded . Hence the prevailing ... object , had to fling itself back into the abyss of duration " before the mountains were brought forth , or ever he ...
... objects of thought , from which you abolish all quantita- tive interval , become confounded . Hence the prevailing ... object , had to fling itself back into the abyss of duration " before the mountains were brought forth , or ever he ...
Page 24
... object of innumerable problems far from being insoluble and still further from being fictitious . " Nay , the very language which he criticises he , too , is unable to avoid : he tells us of " moving power expended ; of " primal sources ...
... object of innumerable problems far from being insoluble and still further from being fictitious . " Nay , the very language which he criticises he , too , is unable to avoid : he tells us of " moving power expended ; of " primal sources ...
Page 26
... object of reflection , except in presence of the opposite phenomenon of passive sensation , especially of impediment ... objects upon us , we do not know how they deal with us , on quite the same terms on which we know how to deal with ...
... object of reflection , except in presence of the opposite phenomenon of passive sensation , especially of impediment ... objects upon us , we do not know how they deal with us , on quite the same terms on which we know how to deal with ...
Page 29
... objects that are not alive , that we avail our- selves of the word " will ; " and , but for this , we should else , with Spinoza , be careful to ward off the ascription of under- standing and will from the immanent Cause . Schopenhauer ...
... objects that are not alive , that we avail our- selves of the word " will ; " and , but for this , we should else , with Spinoza , be careful to ward off the ascription of under- standing and will from the immanent Cause . Schopenhauer ...
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Common terms and phrases
Acts affections Apocalypse apostle appears authority baptism believe Book of Acts character Christ Christendom Christian Christology Christophanies Church claim communion conception conscience consciousness Crown 8vo dead death disciples divine doctrine earth Edition elements Epistle Epistle of Barnabas essence eternal evangelist faith Father feeling flesh fourth Gospel Galilee Gentiles give glory hand heart heaven heavenly Holy human Ibid ideal Illustrations infinite Irenæus Israel Jerusalem Jesus Jewish Jewish Christian John Justin Martyr kingdom less light living Logos look Lord Luke Marcion Mark Matt meaning Messiah mind ministry of Jesus moral nature never object pass passover Paul Pauline phenomena phrase prayer present prophets relation religion resurrection revealed righteousness sacred scene Scriptures simply soul speak spirit synoptical gospels synoptists temple theory things thou thought tion tradition true truth universe unto vision vols whole witness Woodcuts words
Popular passages
Page 78 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 481 - Jesus: who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
Page 518 - We were buried therefore with him through baptism into death : that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
Page 438 - Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in Himself, so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of Man.
Page 522 - And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
Page 79 - ... pleasure, and freedom from pain, are the only things desirable as ends; and that all desirable things (which are as numerous in the utilitarian as in any other scheme) are desirable either for the pleasure inherent in themselves, or as means to the promotion of pleasure and the prevention of pain.
Page 560 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance...