The Seat of Authority in Religion |
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Page 29
... mark this transcendent element , this presence of a living idea in objects that are not alive , that we avail our- selves of the word " will ; " and , but for this , we should else , with Spinoza , be careful to ward off the ascription ...
... mark this transcendent element , this presence of a living idea in objects that are not alive , that we avail our- selves of the word " will ; " and , but for this , we should else , with Spinoza , be careful to ward off the ascription ...
Page 30
James Martineau. intentional aim ; but simply to mark the point of personal ex- perience , the exercise of living activity , which gives us the dynamic idea . But he cannot go thither for his word , yet fetch it away in that starved and ...
James Martineau. intentional aim ; but simply to mark the point of personal ex- perience , the exercise of living activity , which gives us the dynamic idea . But he cannot go thither for his word , yet fetch it away in that starved and ...
Page 31
... mark the essence of God , we do exactly the reverse of this : we thereby claim something objective to him , on to which his thought , his purpose , his power , may pass ; for it is the characteristic of will to stand face to face with ...
... mark the essence of God , we do exactly the reverse of this : we thereby claim something objective to him , on to which his thought , his purpose , his power , may pass ; for it is the characteristic of will to stand face to face with ...
Page 91
... the plainer viands , my table is duly served with provisions of a more delicate cuisine , no moral phenome- * Utilitarianism , p . 14 . non is reached , and the mark of the mere Chap . III . ] UTILITARIAN SUBSTITUTE FOR AUTHORITY . 91.
... the plainer viands , my table is duly served with provisions of a more delicate cuisine , no moral phenome- * Utilitarianism , p . 14 . non is reached , and the mark of the mere Chap . III . ] UTILITARIAN SUBSTITUTE FOR AUTHORITY . 91.
Page 92
James Martineau. non is reached , and the mark of the mere epicure is on me still . Nay , its stamp is deeper and more ineffaceable than it was before ; for when the proper object of the reason , truth in all its breadth , the object of ...
James Martineau. non is reached , and the mark of the mere epicure is on me still . Nay , its stamp is deeper and more ineffaceable than it was before ; for when the proper object of the reason , truth in all its breadth , the object of ...
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Common terms and phrases
Acts affections Apocalypse apostle appears authority baptism believe Book of Acts character Christ Christendom Christian Christology Christophanies Church claim communion conception conscience consciousness Crown 8vo dead death disciples divine doctrine earth Edition elements Epistle Epistle of Barnabas essence eternal evangelist faith Father feeling flesh fourth Gospel Galilee Gentiles give glory hand heart heaven heavenly Holy human Ibid ideal Illustrations infinite Irenĉus Israel Jerusalem Jesus Jewish Jewish Christian John Justin Martyr kingdom less light living Logos look Lord Luke Marcion Mark Matt meaning Messiah mind ministry of Jesus moral nature never object pass passover Paul Pauline phenomena phrase prayer present prophets relation religion resurrection revealed righteousness sacred scene Scriptures simply soul speak spirit synoptical gospels synoptists temple theory things thou thought tion tradition true truth universe unto vision vols whole witness Woodcuts words
Popular passages
Page 78 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 481 - Jesus: who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
Page 518 - We were buried therefore with him through baptism into death : that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
Page 438 - Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in Himself, so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of Man.
Page 522 - And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
Page 79 - ... pleasure, and freedom from pain, are the only things desirable as ends; and that all desirable things (which are as numerous in the utilitarian as in any other scheme) are desirable either for the pleasure inherent in themselves, or as means to the promotion of pleasure and the prevention of pain.
Page 560 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance...