The Christian Review, Volume 17Gould, Kendall & Lincoln, 1852 - Baptists |
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Page 6
... mind , to let go of this outward act , and to seek for the reality of his sin within him . The outward act , we see in an instant , is but an effect of a cause ; and we instinctively turn our eye inward , and fasten it upon the cause ...
... mind , to let go of this outward act , and to seek for the reality of his sin within him . The outward act , we see in an instant , is but an effect of a cause ; and we instinctively turn our eye inward , and fasten it upon the cause ...
Page 7
... mind instinctively seeks a common ground . For these innumerable volitions , occurring each by itself and separately , the mind instinctively seeks one single in- divisible nature from which they spring . When the mind has got back to ...
... mind instinctively seeks a common ground . For these innumerable volitions , occurring each by itself and separately , the mind instinctively seeks one single in- divisible nature from which they spring . When the mind has got back to ...
Page 9
... mind can grasp but one thing at a time , and thus lose the mind in an endless series , instead of collecting it in one act of contemplation and reflection ; or do we , with David , cease this attempt to number our iniquities , and ...
... mind can grasp but one thing at a time , and thus lose the mind in an endless series , instead of collecting it in one act of contemplation and reflection ; or do we , with David , cease this attempt to number our iniquities , and ...
Page 10
... mind is obliged to grant , in order to find a key that will unlock , and explain its own experience . " But granting , " the objector may say , " granting that , as matter of fact , we do infer and assume , from what we find in our ...
... mind is obliged to grant , in order to find a key that will unlock , and explain its own experience . " But granting , " the objector may say , " granting that , as matter of fact , we do infer and assume , from what we find in our ...
Page 11
... mind , in the exercise of its sober reflection upon the data of consciousness , is invariably and unavoidably compelled to a given assumption , is evidence that the assumption has rational grounds , and corresponds to truth and reality ...
... mind , in the exercise of its sober reflection upon the data of consciousness , is invariably and unavoidably compelled to a given assumption , is evidence that the assumption has rational grounds , and corresponds to truth and reality ...
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Popular passages
Page 25 - The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in his first transgression.
Page 482 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Page 231 - Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, The Spirit of the Lord spake by me, and his word was in my tongue.
Page 230 - Seek ye out of the book of the Lord, and read : no one of these shall fail, none shall want her mate : for my mouth it hath commanded, and his spirit it hath gathered them.
Page 527 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Page 587 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell ; myself am Hell ; And, in the lowest deep, a lower deep, Still threat'ning to devour me opens wide, To which the Hell I suffer seems a Heaven.
Page 163 - I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins : return unto me ; for I have redeemed thee.
Page 572 - I am no orator, as Brutus is; But, as you know me all, a plain blunt man, That love my friend; and that they know full well That gave me public leave to speak of him: For I have neither wit, nor words, nor worth, Action, nor utterance, nor the power of speech, To stir men's blood: I only speak right on; I tell you that which you yourselves do know; Show you sweet Caesar's wounds, poor poor dumb mouths, And bid them speak for me...
Page 383 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Page 299 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.