An Essay on Evil Spirits; Or, Reasons to Prove Their Existence: In Opposition to a Lecture, Delivered by the Rev. N.T. [i.e. S.] Heineken, in the Unitarian Chapel, Bradford |
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Page 11
... considered ..... CHAP . III . PAGE . 13 29 The Names given to Satan in the Scripture , explained 49 CHAP . IV . Demoniacal Possessions ; or , Reasons for their Credibility , according to the New Testament CHAP . V. A more direct Reply ...
... considered ..... CHAP . III . PAGE . 13 29 The Names given to Satan in the Scripture , explained 49 CHAP . IV . Demoniacal Possessions ; or , Reasons for their Credibility , according to the New Testament CHAP . V. A more direct Reply ...
Page 18
... considered as the mere rhapsody of admiration , or the unmeaning bombast of eulogy . It perhaps is of no material consequence to the frozen - hearted Unitarian , whether Christ was a sinner or not ; but to every sound Christian , it is ...
... considered as the mere rhapsody of admiration , or the unmeaning bombast of eulogy . It perhaps is of no material consequence to the frozen - hearted Unitarian , whether Christ was a sinner or not ; but to every sound Christian , it is ...
Page 28
... such an artless and intelligible strain , and that can be read with such pleasure and advantage , by the let- tered sage , or the unlettered peasant ? CHAP . II . The Introduction of Moral Evil considered 28 MISCELLANEOUS OBSERVATIONS .
... such an artless and intelligible strain , and that can be read with such pleasure and advantage , by the let- tered sage , or the unlettered peasant ? CHAP . II . The Introduction of Moral Evil considered 28 MISCELLANEOUS OBSERVATIONS .
Page 29
... considered . IT is self - evident , that there is moral and physical evil in the world . And various have been the theories which men have adopted , in order to ac- count for its introduction . Some have endeavoured to account for its ...
... considered . IT is self - evident , that there is moral and physical evil in the world . And various have been the theories which men have adopted , in order to ac- count for its introduction . Some have endeavoured to account for its ...
Page 30
... than with other creatures ; he pointed out to them their respective laws by instinct ; but as man was designed to be a distinguished link in the great chain of being , God entered into a covenant with 30 MORAL EVIL CONSIDERED .
... than with other creatures ; he pointed out to them their respective laws by instinct ; but as man was designed to be a distinguished link in the great chain of being , God entered into a covenant with 30 MORAL EVIL CONSIDERED .
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absurd adversary agent allegorical angels Apostle St armour of God assertion Baalzebub Beelzebub believe Belsham Bible Book of Job bosom called cast character Christian consequence corrupt creature darkness death demoniacs demons deny disciples Divine divine grace doctrine earth eastern metaphors Ekron endeavoured enemies epilepsy eternal evident evil principle evil spirits evil supernatural existence expression faith false glory gospel hath heaven Heineken Hence holy human infallible infidelity infinite inspiration Jesus Christ Jewish Jews Judaizing teachers kingdom language Lord Luke mankind Matt means mind moral evil nature never opinion oriental figures parables passages Pentateuch person pride and ambition prince proof prophet prove rational reader real possessions reason received revelation righteous sacred salvation Satan Saviour Scrip Scripture Socinians supernatural evil suppose supposition swine Tatnai tempted tempter term Devil thee thing thou tion torment truth unclean disease Unitarians unto verse whole wicked word writers
Popular passages
Page 61 - And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.
Page 168 - Who shall separate us from the love of Christ ? shall tribulation or distress or persecution or famine or nakedness or peril or sword ? Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Page 108 - Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
Page 20 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Page 73 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented. And besides all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us that would come from thence.
Page 139 - With vain attempt. Him the Almighty Power Hurled headlong flaming from the ethereal sky, With hideous ruin and combustion, down To bottomless perdition, there to dwell In adamantine chains and penal fire, Who durst defy the Omnipotent to arms.
Page 160 - And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Page 107 - ... though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.
Page 159 - Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Page 17 - For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.