self, take up my cross, and follow him; and have fellowship with him in his sufferings. I hate myself for having loaded him with my iniquities. I lament that I should ever have made light of those sins which drew blood from the heart of my blessed Redeemer. Do not I hate them, O Lord, that hate thee and am I not grieved with those who rise up against thee? I hate them with perfect hatred. I count them my enemies. I abhor them the more, for being bred in my own guilty bosom; and by thy grace I will never cease to oppose them.' If we consider Christ as glorified in Heaven, love expresses itself in joy and triumph. "If ye loved me," says Christ, "ye would rejoice, because I go unto the Father." "I do, gracious Lord," replies the believer. "I do rejoice in every instance of thy exaltation and glory. With painful pleasure I looked at thee during thy sufferings; for I knew that it was expedient for me that thou shouldst suffer as thou didst. If thou hadst not trodden thẹ winepress of thy Father's wrath, and died, and been made a curse, I should have been exposed to certain and eternal destruction. So that I could not but look at thee with grateful astonishment and joy, mingled with anguish of spirit, as thou wast stretched upon the cross for effecting my redemption. But I was glad when the dreadful scene was over; and I rejoiced to hear thee say, "It is finished." With delight I followed thy mangled body to that silent and safe repository, where the wicked cease from troubling, and the weary are at rest. But no words can express the joy I felt, when an angel came, and rolled away the stone from the mouth of the sepulchre; and I again beheld my Lord and my God. I exulted when I saw thee ascending up on high, to receive gifts for men, and glory for thyself; and when I knew the honourable reception which awaited thee, at thy return from our inhospitable world. I rejoiced when the Eternal smiled, and embraced thee: and giving thee a name above every name, seated thee at his own right hand; while nothing was heard in heaven, but the voice of much people, saying, Worthy is the Lamb, that was slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. But when I knew that in the midst of all these honours thou rememberedst thy poor disciples on earth, and heard thee kindly saying, Father, I will that those also whom thou hast given me, be with me where I am, that they may behold my glory, I was filled with gratitude and joy inconceivable." Thus love adapts itself to Christ in all his states and concerns. If he be absent, it follows him; if he be present, it reposes in him; if he command,it obeys; if he suffer, it condoles; if he be glorified, it triumphs. II. Observe that, notwithstanding all this amiableness in Christ, there may be some who do not love him. The Apostle supposes that such a thing is possible, when he says, "If any man love not the Lord Jesus Christ, let him be Anathema Maranatha." But it is not barely possible: it is so very common, that we cease to wonder at it; and it is rather a matter of astonishment to meet with any who love the Lord Jesus Christ in sincerity. How many of those who are now present have no real regard for Christ! I pretend not to point out the very persons'; but I will give such a description of them, that conscience will readily say, Thou art the man." Such persons have no real esteem for the Saviour. Unto you that believe, he is precious: yea, doubtless, and you count all things but loss, for the excellency of the knowledge of Christ Jesus your Lord. But it is not so with all. Many can hear much of his divine glory, and not feel the least emotion, or the least desire of being more intimately connected with him. If they are bidden to choose their portion, they say not," Let me have Christ, and I have all, and abound." No; they say to gold, "Thou art my hope;" and to fine gold, "Thou art my confidence. Let me have as much of the world as I wish, and I care not about any spiritual blessings." How dwells then the love of Christ in such characters? In others this is still more glaring, Instead of possessing a high regard for Christ, they lightly esteem this rock of their salvation. They think meanly of him, and treat him contemptuously. Thus "he is despised and rejected of men; a man of sorrows, and acquainted with grief." They have no true faith in Christ. Christ came into the world to save sinners; and "He that believeth in me," says Christ, "hath everlasting life." In consequence of this gracious declaration, Lord, I believe," cries one: "Lord, I believe," says another; and they have such an opinion of his power and grace, that they readily venture their all with him. When outward prospects are discouraging, you may hear them sometimes exclaim, "Nevertheless, I am not ashamed, nor afraid; for I know in whom I have believed, and I am persuaded that he is able to keep what I have committed to him against that day." But the greater part of mankind will not trust him, nor yield themselves to him, and therefore expose themselves to the doom contained in these words: "He that believeth not, is condemned already, because he hath not believed in the name of the only begotten Son of God: and this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds are evil." There is no obedience and subjection to Christ in such characters. "If a man love me," says he, "he will keep my words." To the friends of Christ, his testimonies are their delight and their counsellors. Whatever he bids them do, they endeavour to perform. Let it be difficult or self-denying, it is the orders of Christ, and they will obey. But what shall we say of those who disregard his commands? He says to them, "Go, work to day in my vineyard:" but they will rather stand all the day idle. He bids them take his yoke upon them: but they reply, "We were born free, and were never in bondage to any. Our lips are our own who is Lord over us?" And so they walk after the ways of their hearts, and the sight of their eyes, without thinking or caring whether Christ be pleased or offended. Far from endeavouring to please him, some of them do all they can to oppose him; and are like those of old, whom our Lord thus describes:" But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us." Did you never know any persons of this character? Are there none within the circle of your acquaintance, who have no esteem for Christ, no desires after him, no faith in him, no subjection to him; in short, who have nothing to do with Christ, and wish that he would have nothing to do with them? They are the persons to whom the Apostle refers, when he says, "If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.". This leads me to observe, III. That all who love not the Lord Jesus Christ, are chargeable with aggravated guilt, and expose themselves to the severest displeasure of God. "Let him be accursed." God best knows the just proportion of guilt and punishment, and he has sub-jected this sin to this dreadful curse. It is not an arbitrary determination, or without apparent reason: for any one may perceive, that not to love the Lord Jesus Christ, is a crime of the greatest aggravation. It is so, in the first place, because he is so dearly beloved of God. So it was declared of him expressly from heaven : "When there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased." So God speaks of him by the prophet Isaiah: "Behold my servant whom I uphold; mine elect, in whom my soul delighteth :" which is as if he had said, "Behold, ye perishing sinners! I know your guilt and misery; and if I should be strict to mark iniquity, none of you could stand. But I am God, and not man. I have designs of mercy towards you; and for this purpose, I consent to part with my only Son for a season; and if you have any regard for me, you will reverence and welcome him, and |